Ṣadr al-Dīn al-Qūnawī, Muḥammad ibn Isḥāq, d. 1273 or 4

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Ṣadr al-Dīn al-Qūnawī, Muḥammad ibn Isḥāq, d. 1273 or 4
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  • Muḥammad ibn Isḥāq Ṣadr al-Dīn al-Qūnawī, d. 1273 or 4
  • Muḥammad ibn Isḥāq al-Qūnawī, d. 1273 or 4
  • Qūnawī, Muḥammad ibn Isḥāq, d. 1273 or 4
  • Konevi, Sadreddin, d. 1273 or 4
  • Sadreddin Konevi, d. 1273 or 4
  • Qōnawī, Muḥammad ibn Isḥāq Ṣadraddīn, d. 1273 or 4
  • Muḥammad ibn Isḥāq Ṣadraddīn al-Qōnawī, d. 1273 or 4
  • Kounawy, Sadr el-Deen, d. 1273 or 4
  • Sadr el-Deen el-Kounawy, d. 1273 or 4
  • Qunawi, Sadruddin, d. 1273 or 4
  • Sadrüddı̂n Muhammed el-Konevı̂, d. 1273 or 4
  • Konevı̂, Sadrüddı̂n Muhammed, d. 1273 or 4
  • صدر الدين القونوي
  • صدر الدين القونوي، محمد بن إسحاق،, ت. 1273 او 4
  • صدر الدين القونوي، محمد بن إسحاق،, d. 1273 or 4
  • صدر الدين القونوي، محمد بن اسحاق
  • صدر الدين القونوي، محمد بن اسحاق،, د. 1273 ر 4
  • صدرالدين القونوى، محمد بن اسحاق
  • صدرالدين القونوى، محمد بن اسحق
  • صدرالدين قونوى، محمد بن اسحق
  • محمد بن اسحق صدر الدين القنوى
  • محمد بن اسحق صدر الدين القونوى
Manuscripts by this author
Correspondence between Ṣadr al-Dīn al-Qūnawī and Ṭūsī, Naṣīr al-Dīn
Fukūk fī asrār mustanadāt ḥikam al-fuṣūṣ
Short commentary byṢadr al-Dīn Muḥammad ibn Isḥāq al-Qūnawī, d. 1273 or 4, صدر الدين القونوی، محمد بن إسحاق on the Fuṣūṣ al-ḥikamفصوص الحکم by ʻIbn al-ʻArabī, 1165-1240,ابن العربي، هحي الدين Show more
This appears to be a wrong attribution to Qūnawī, see . However, in a recent study Todd has identified this work as being a genuine attribution to Ṣadr al-Dīn Muḥammad ibn Isḥāq al-Qūnawī, d. 1273 or 4, (see 42-43)
I'jāz al-bayān fī tafsīr umm al-Qur'ān
A mystical exegesis on the opening chapters of the Qur'ān. This is Qūnawī’s larger work, including a long introduction where the author exposes the foundational doctrine of his commentary and explains his theory of the 'five Divine presences' that he developed based on the work of Ibn ʿArabī.
Miftāḥ al-ghayb
This work is genuine and arguably Qunawī’s most influential book. Since its composition, this text achieved a wide diffusion in Sufi circles both in Iran and Anatolia, with at least nine commentaries explicating the most difficult work on metaphysics by Ṣadr al-Dīn Muḥammad ibn Isḥāq al-Qunawī, d. 1273 or 4, were produced during the Ottoman period
Mirʼāt al-ʻārifīn fī multamis zayn al-ʻĀbidīn
Work is spurious but ocasionally attributted to Ṣadr al-Dīn Muḥammad ibn Isḥāq al-Qūnawī, d. 1273 or 4. In 155 and the author is given as Muḥammad Shīrīn, محمد شیرین(see 188)
Risālah dar taṣavvuf
Sharḥ al-ḥadīth al-'arba'īn
An extensive mystical commentary on the forty prophetic ḥadīth, this popular work was completed only up to the 29th hadith by Ṣadr al-Dīn Muḥammad ibn Isḥāq al-Qūnawī, d. 1273 or 4, before his death.
al-Nafaḥāt al-ilāhīyah
This is a long work containing around 50 “inspired breaths”, many passages of which refer to the visionary experiences of Ṣadr al-Dīn Muḥammad ibn Isḥāq al-Qunawī, d. 1273 or 4, by which he was granted the knowledge of obscure metaphysical truths. It also contains miscellaneous items, including 17 letters the author composed to his various friends and disciples.
al-Nuṣūṣ fī taḥqīq al-ṭawr al-makhṣūṣ
a compact collection of 21 chapters dealing with abstruse metaphysical speculations, including the station of perfection, mainly drawn from the Miftāḥ al-ghayb by Ṣadr al-Dīn Muḥammad ibn Isḥāq al-Qūnawī, d. 1273 or 4, ; the 20th text is a long exposition of the doctrine that came to be known as wahdat al-wujūd
al-dawā’ir al-thalātha fī al-ḥaqiqat al-Insānīya
A work on the representation of the spheres done in a schematic way
Referring authors
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