Nasafi, Aziz al-Din ibn Muḥammad, active 13th century

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Identifier (lccn)
n 85109465
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Nasafi, Aziz al-Din ibn Muḥammad, active 13th century
Biographical notes
Originally from Nasaf (today Qarshi (Uzbekistan)), a town some four days’ travelling distance from Bukhara. He entered the circle of Najm al-Dīn al-Kubrā, 1145 or 1146-1221 in Central Asia before the Mongol invasion of 1220 [1220 CE]. He became affiliated with Shaykh Saʻd al-Dīn Ḥammūyah, 1190-1251 of the Kubrawiyya order while in Khurasan in the 1240s [1240-1249 CE]. After the attack on Bukhara in 1273 [1273 CE] as a consequence of the Chaghatayid-Ilkhanid rivalry during Abāqā’s reign, he went travelling in Iran and composed different works while in Kirmān (Iran), Shīrāz (Iran)name, Iṣfahān (Iran), and Abarkūh. He is among the first commentators of Ibn al-ʻArabī, 1165-1240 in Persian language
Show variants
 
  • Aziz al-Din ibn Muḥammad al-Nasafi, active 13th century
  • Aziz bin Mehmet en-Nesef♯ł, active 13th century
  • Nasafi, Abd al-Aziz ibn Muḥammad, active 13th century
  • Nasafi, Aziz, active 13th century
  • Nasafi, Aziz al-Din ibn Muḥammad, 13th cent
  • Nasafi, Aziz al-Din ibn Muḥammad, fl. 1272
  • Nasafi, 'Azizoddin, active 13th century
  • Nesef♯ł, Aziz bin Mehmet, active 13th century
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Manuscripts by this author
Maqṣad-i aqṣá
This was one of the first Sufi works translated into Latin and was finally rendered into an English paraphrase by E. H. Palmer in 1867 (see bibliographical references). It is probable that this work was completed by Nasafī prior to 1281. It is a relatively short work. Its contents include a lengthy introduction followed by chapters on the knowledge of God's essence; God's attributes, God's acts; God's acts in the words of the Philosophers; the knowledge of Prophecy and Friendship of God; the beliefs of the People of Imitation, the People of Reasoning and the People of Unveiling; the knowledge of man; the Four Seas and a conclusion. The emphasis is ontological, chapters seven and eight (which discuss the levels of existence) being the most detailed of all. (See 26-7)
Risālah der bayān-i z̲āt va ṣifāt
al-Maqṣad al-Aqsah
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