Kitāb al-‘Aẓamat
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Summary View
- Country
- Turkey
- City
- Istanbul
- Institution
- Süleymaniye Yazma Eser Kütüphanesi
- Collection
- Şehid Ali Paşa
- Shelfmark
- 1375
Contents
- Work 1: Kitāb al-‘Aẓamat (Ibn al-ʿArabī, 1165-1240)
-
- LOC subject headings lccn:n82039968
- Criticism, interpretation, etc (Qurơan)
- Author
- Ibn al-ʿArabī, 1165-1240
- ابن العربي
- Show other names
- Ibn al-ʿArabī, Muḥammad ibn ʿAlī Muḥyī al-Dīn, 1165-1240
- ابن العربي، محمد بن علي، محيي الدين
- Ibn al-ʻArabī, 1165-1240 (authorised)
- Andalusi, Mehmet bin Ali, 1165-1240 (variant)
- Ibn al-ʻArabī, Muḥyī al-Dīn Muḥammad ibn ʻAlī, 1165-1240 (variant)
- Ibn ʻArabî, 1165-1240 (variant)
- Ibn ʻArabi, Mohyiddin, 1165-1240 (variant)
- İbn Arabî, Muhittin, 1165-1240 (variant)
- Ibn ʻArabī, Muḥyī al-Dīn Muḥammad ibn ʻAlī, 1165-1240 (variant)
- Ibn ʻArabī, Muḥyiddīn, 1165-1240 (variant)
- Ibn-i ʻArabī, Muḥīuddīn Muḥammad bin ʻAlī T̤āʼī Undlusī ibn-i ʻArabī (variant)
- Ibn Surāqah, 1165-1240 (variant)
- İbnʼül-arabî, Muhyiddîn, 1165-1240 (variant)
- Magribi, Mehmet bin Ali, 1165-1240 (variant)
- Mohyiddin ibn ʻArabi, 1165-1240 (variant)
- Muḥammad bin ʻAlī T̤āʼī Undlusī ibn-i ʻArabī, Muḥīuddīn, 1165-1240 (variant)
- Muḥammad ibn ʻAlī, Muḥyī al-Dīn ibn al-ʻArabī, 1165-1240 (variant)
- Muhittin i̇bn Arabî, 1165-1240 (variant)
- Muḥīuddīn Muḥammad bin ʻAlī T̤āʼī Undlusī ibn-i ʻArabī, 1165-1240 (variant)
- Muhiy al Din ibn Arabi, 1165-1240 (variant)
- Muḥyī al-Dīn ibn ʻArabī, 1165-1240 (variant)
- Muḥyī al-Dīn Muḥammad ibn ʻAlī ibn al-ʻArabī, 1165-1240 (variant)
- Muḥyī al-Dīn Muḥammad ibn ʻAlī ibn ʻArabī, 1165-1240 (variant)
- Muḥyiddīn ibn ʻArabī, 1165-1240 (variant)
- Muhyiddîn İbnʼül-arabî, 1165-1240 (variant)
- Raʼīs al-Ṣūfīyah, 1165-1240 (variant)
- Şeyh-i ekberi, 1165-1240 (variant)
- Shaykh al-Akbar, 1165-1240 (variant)
- Taʼi, Mehmet bin Ali, 1165-1240 (variant)
- T̤āʼī Undlusī ibn-i ʻArabī, Muḥīuddīn Muḥammad bin ʻAlī, 1165-1240 (variant)
- Undlusī ibn-i ʻArabī, Muḥīuddīn Muḥammad bin ʻAlī T̤āʼī, 1165-1240 (variant)
- Ibnu Arabi, Muhyiddin, 1165-1240 (variant)
- ابن العربي،, 1165-1240 (variant)
- ابن العربي،, 11651240 (variant)
- ابن العربي،, 1240-1165 (variant)
- ابن عربي (variant)
- ابن عربي،, 1165-1240 (variant)
- ابن عربي،, 11651240 (variant)
- بن العربي (variant)
- لإبن العربي،, 1165-1240 (variant)
- محيى الدين بن عربي (variant)
- Biographical notes
- One of the most influential and prolific Sufi thinkers of medieval times, Ibn al-ʿArabī was born in the Spanish region of Murcia on 27 Ramaḍān 560 [1165 CE]. He moved to Seville when he was eight years old and began his formal education in that city. From a young age, Ibn al-ʿArabī became part of the local government, acting as kātib to various governors. It is related that during an illness, he had a vision that made him realise that he has been leaving in ignorance (Jāhiliyya) until that moment and had a mystical awakening that would mark the rest of his life. In search of mystical knowledge, he sought the company of different Sufi Shaykhs, travelling for the next 10 years across the Iberian Peninsula and North Africa. He stayed for some time in Tunis, Fez, Cordova where he began to write some of his early works before going to Cairo and then to Jerusalem around the year 598 AH [1202 CE] from where he began his pilgrimage to Mecca. While om ḥajj, he met Majd al-Dīn Isḥāq (the father of Ṣadr al-Dīn al-Qūnawī) and a group of Sufis and Ibn Arabi decided to join them in their trip back to Syria and Anatolia. He arrived in Malatya around 601 AH [1205 CE], at a time when ʿIzz al-Dīn Kaykāvūs I has been restored as the Sultan of Rum. Majd al-Dīn Isḥāq was invited by the Sultan to the court, where he came accompanied by Ibn al-ʿArabī, who offered advice to the Sultan and both were honoured at the court. Ibn al-ʿArabī resumed his travels again, leaving Anatolia to visit Baghdad and Aleppo and return to Anatolia around 1215 [1215 CE] when he completed the commentary to his Tarjumān al-as̲h̲wāq in between Aksaray and Sivas and then settled for some time in Malatya where he married and have a son. At some point before 1230 [1230 CE], he left Anatolia and re-settled in Damascus under the protection of the Ibn Zakī family of qāḍīs and the Ayyubid court. He died in 1240 [1240 CE] and his body was buried in the mount Qāsiyūn, north of Damascus. Ibn al-ʿArabī is one of the most influential Sufi authors in Anatolia especially die to the diffusion of his idea made by his disciple Ṣadr al-Dīn al-Qūnawī. Other commentators on Ibn al-ʿArabī’s works such as Dāwūd al-Ḳayṣarī (d. 751/1350) or Ḳuṭb al-Dīn al-Izniḳī also helped to spread his philosophy in the region.
- Title
- Kitāb al-‘Aẓamat
- کتاب العظمة
- Notes
- An esoteric commentary upon the Fātiḥa (first Surah of the Qur’an). It became a popular work that was extensively copied. It is verified by at least five historic manuscripts, the best is Veliyuddin 1759, which is a holograph with two samāʿs in the presence of Ibn Arabi.
- Composed in Konya
- Main language of text
- Turkish
- Foliation
- 72b-79a ff.
- Date of copy
- possibly 14th. century
- Bibliography
- Studies
- Ateş, A.. "Ibn al-ʿArabī." Ecyclopaedia of Islam. , [n.d.].
- Chodkiewicz, M.. Un Océan sans Rivage. Paris: 1992.
- Chodkiewicz, M.. Le Sceau des Saints. Paris: 1986.
- Clark, Jane. "Mystical Perception and Beauty: Ibn ʿArabī’s Preface to Tarjumān al-Ashwāq." Journal of the Muhyiddin Ibn Arabi Society. , no. 55 2013.
- ErolKılıç, M.. "İBNÜ'I-ARABi, Muhyiddin." TDVIA. , [n.d.].
- Scattolin, Giuseppe. "Sufism and Law in Islam: A Text of Ibn ‘Arabi (560/1165-638/1240) on the “Protected People”." Islamochristiana. 24 1998: 37-55.
- Yahya, Osman. Histoire et classification des œuvres d'Ibn 'Arabi. Damascus: Institut français de Damas, 1964.
- Show filiations
- Süleymaniye Yazma Eser Kütüphanesi 1375
- İstanbul Üniversitesi Nadir Eserleri Kütüphanesi A5463
- Nuruosmaniye Yazma Eser KÜtüphanesi 2406
- Süleymaniye Yazma Eserler Kütüphanesi 4248
- Süleymaniye Yazma Eserler Kütüphanesi 2073
- İstanbul Üniversitesi Nadir Eserleri Kütüphanesi A3196
- Berlin Staatsbibliothek we 119
- Bayezit Devlet Kütüphanesi 1759
- Bayezit Devlet Kütüphanesi 1826
- Bayezit Devlet Kütüphanesi 3750
- Süleymaniye Yazma Eserler Kütüphanesi 986
- Süleymaniye Yazma Eserler Kütüphanesi 5298
- Süleymaniye Yazma Eserler Kütüphanesi 2415
- Süleymaniye Yazma Eserler Kütüphanesi 2522
- Süleymaniye Yazma Eserler Kütüphanesi 809
- Berlin Staatsbibliothek lbg 765
- Work 2: Iṣṭilāḥāt al-ṣūfiyya (Ibn al-ʿArabī, 1165-1240)
-
- LOC subject headings
- Sufism
- Author
- Ibn al-ʿArabī, 1165-1240
- ابن العربي
- Show other names
- Ibn al-ʿArabī, Muḥammad ibn ʿAlī Muḥyī al-Dīn, 1165-1240
- ابن العربي، محمد بن علي، محيي الدين
- Ibn al-ʻArabī, 1165-1240 (authorised)
- Andalusi, Mehmet bin Ali, 1165-1240 (variant)
- Ibn al-ʻArabī, Muḥyī al-Dīn Muḥammad ibn ʻAlī, 1165-1240 (variant)
- Ibn ʻArabî, 1165-1240 (variant)
- Ibn ʻArabi, Mohyiddin, 1165-1240 (variant)
- İbn Arabî, Muhittin, 1165-1240 (variant)
- Ibn ʻArabī, Muḥyī al-Dīn Muḥammad ibn ʻAlī, 1165-1240 (variant)
- Ibn ʻArabī, Muḥyiddīn, 1165-1240 (variant)
- Ibn-i ʻArabī, Muḥīuddīn Muḥammad bin ʻAlī T̤āʼī Undlusī ibn-i ʻArabī (variant)
- Ibn Surāqah, 1165-1240 (variant)
- İbnʼül-arabî, Muhyiddîn, 1165-1240 (variant)
- Magribi, Mehmet bin Ali, 1165-1240 (variant)
- Mohyiddin ibn ʻArabi, 1165-1240 (variant)
- Muḥammad bin ʻAlī T̤āʼī Undlusī ibn-i ʻArabī, Muḥīuddīn, 1165-1240 (variant)
- Muḥammad ibn ʻAlī, Muḥyī al-Dīn ibn al-ʻArabī, 1165-1240 (variant)
- Muhittin i̇bn Arabî, 1165-1240 (variant)
- Muḥīuddīn Muḥammad bin ʻAlī T̤āʼī Undlusī ibn-i ʻArabī, 1165-1240 (variant)
- Muhiy al Din ibn Arabi, 1165-1240 (variant)
- Muḥyī al-Dīn ibn ʻArabī, 1165-1240 (variant)
- Muḥyī al-Dīn Muḥammad ibn ʻAlī ibn al-ʻArabī, 1165-1240 (variant)
- Muḥyī al-Dīn Muḥammad ibn ʻAlī ibn ʻArabī, 1165-1240 (variant)
- Muḥyiddīn ibn ʻArabī, 1165-1240 (variant)
- Muhyiddîn İbnʼül-arabî, 1165-1240 (variant)
- Raʼīs al-Ṣūfīyah, 1165-1240 (variant)
- Şeyh-i ekberi, 1165-1240 (variant)
- Shaykh al-Akbar, 1165-1240 (variant)
- Taʼi, Mehmet bin Ali, 1165-1240 (variant)
- T̤āʼī Undlusī ibn-i ʻArabī, Muḥīuddīn Muḥammad bin ʻAlī, 1165-1240 (variant)
- Undlusī ibn-i ʻArabī, Muḥīuddīn Muḥammad bin ʻAlī T̤āʼī, 1165-1240 (variant)
- Ibnu Arabi, Muhyiddin, 1165-1240 (variant)
- ابن العربي،, 1165-1240 (variant)
- ابن العربي،, 11651240 (variant)
- ابن العربي،, 1240-1165 (variant)
- ابن عربي (variant)
- ابن عربي،, 1165-1240 (variant)
- ابن عربي،, 11651240 (variant)
- بن العربي (variant)
- لإبن العربي،, 1165-1240 (variant)
- محيى الدين بن عربي (variant)
- Biographical notes
- One of the most influential and prolific Sufi thinkers of medieval times, Ibn al-ʿArabī was born in the Spanish region of Murcia on 27 Ramaḍān 560 [1165 CE]. He moved to Seville when he was eight years old and began his formal education in that city. From a young age, Ibn al-ʿArabī became part of the local government, acting as kātib to various governors. It is related that during an illness, he had a vision that made him realise that he has been leaving in ignorance (Jāhiliyya) until that moment and had a mystical awakening that would mark the rest of his life. In search of mystical knowledge, he sought the company of different Sufi Shaykhs, travelling for the next 10 years across the Iberian Peninsula and North Africa. He stayed for some time in Tunis, Fez, Cordova where he began to write some of his early works before going to Cairo and then to Jerusalem around the year 598 AH [1202 CE] from where he began his pilgrimage to Mecca. While om ḥajj, he met Majd al-Dīn Isḥāq (the father of Ṣadr al-Dīn al-Qūnawī) and a group of Sufis and Ibn Arabi decided to join them in their trip back to Syria and Anatolia. He arrived in Malatya around 601 AH [1205 CE], at a time when ʿIzz al-Dīn Kaykāvūs I has been restored as the Sultan of Rum. Majd al-Dīn Isḥāq was invited by the Sultan to the court, where he came accompanied by Ibn al-ʿArabī, who offered advice to the Sultan and both were honoured at the court. Ibn al-ʿArabī resumed his travels again, leaving Anatolia to visit Baghdad and Aleppo and return to Anatolia around 1215 [1215 CE] when he completed the commentary to his Tarjumān al-as̲h̲wāq in between Aksaray and Sivas and then settled for some time in Malatya where he married and have a son. At some point before 1230 [1230 CE], he left Anatolia and re-settled in Damascus under the protection of the Ibn Zakī family of qāḍīs and the Ayyubid court. He died in 1240 [1240 CE] and his body was buried in the mount Qāsiyūn, north of Damascus. Ibn al-ʿArabī is one of the most influential Sufi authors in Anatolia especially die to the diffusion of his idea made by his disciple Ṣadr al-Dīn al-Qūnawī. Other commentators on Ibn al-ʿArabī’s works such as Dāwūd al-Ḳayṣarī (d. 751/1350) or Ḳuṭb al-Dīn al-Izniḳī also helped to spread his philosophy in the region.
- Title
- Iṣṭilāḥāt al-ṣūfiyya
- اصطلاحاة الصوفیه
- Notes
- Written in answer to a request from a close friend and companion. It consists of 199 brief definitions of the most important expressions in common use amongst the people of God.
- Composed in 615 AH [1218 CE] in Malatya.
- Main language of text
- Turkish
- Foliation
- 131a-139b ff.
- Date of copy
- possibly 14th. century
- Bibliography
- Studies
- Ateş, A.. "Ibn al-ʿArabī." Ecyclopaedia of Islam. , [n.d.].
- Chodkiewicz, M.. Un Océan sans Rivage. Paris: 1992.
- Chodkiewicz, M.. Le Sceau des Saints. Paris: 1986.
- Clark, Jane. "Mystical Perception and Beauty: Ibn ʿArabī’s Preface to Tarjumān al-Ashwāq." Journal of the Muhyiddin Ibn Arabi Society. , no. 55 2013.
- ErolKılıç, M.. "İBNÜ'I-ARABi, Muhyiddin." TDVIA. , [n.d.].
- Scattolin, Giuseppe. "Sufism and Law in Islam: A Text of Ibn ‘Arabi (560/1165-638/1240) on the “Protected People”." Islamochristiana. 24 1998: 37-55.
- Yahya, Osman. Histoire et classification des œuvres d'Ibn 'Arabi. Damascus: Institut français de Damas, 1964.
- Show filiations
- Süleymaniye Yazma Eser Kütüphanesi 1375
- İstanbul Üniversitesi Nadir Eserleri Kütüphanesi A5463
- Nuruosmaniye Yazma Eser KÜtüphanesi 2406
- Süleymaniye Yazma Eserler Kütüphanesi 4248
- Süleymaniye Yazma Eserler Kütüphanesi 2073
- İstanbul Üniversitesi Nadir Eserleri Kütüphanesi A3196
- Berlin Staatsbibliothek we 119
- Bayezit Devlet Kütüphanesi 1759
- Bayezit Devlet Kütüphanesi 1826
- Bayezit Devlet Kütüphanesi 3750
- Süleymaniye Yazma Eserler Kütüphanesi 986
- Süleymaniye Yazma Eserler Kütüphanesi 5298
- Süleymaniye Yazma Eserler Kütüphanesi 2415
- Süleymaniye Yazma Eserler Kütüphanesi 2522
- Süleymaniye Yazma Eserler Kütüphanesi 809
- Berlin Staatsbibliothek lbg 765
- Work 3: Al-Qaṣīda al-Lāmiyya (Mu’ayyid al-Dīn al-Jandī)
-
- LOC subject headings
- Sufism
- Author
- Mu’ayyid al-Dīn al-Jandī
- مؤيد الدين الجندي
- Show other names
- Abu ‘Abdallāh Mu’ayyid al-Dīn b. Maḥmūd b. Sā’id al-Jandī
- ابو عبدالله مؤيد الدين بن محمود بن صاعد الجندي
- Mu’ayyad (or Mu’ayyad al-Dīn) b. Maḥmūd b. Ṣā‘id al-Adībī al-Ṣūfī
- مؤيد بن محمود بن صاعد الاديبي الصوفي
- Jandī, Muʼayyid al-Dīn (authorised)
- Jindī, Muʼayyid al-Dīn (variant)
- Jundī, Muʼayyid al-Dīn (variant)
- جندى ، مؤيد الدين (variant)
- جندي، مؤيد الدين (variant)
- مؤيد الدين الجندى (variant)
- Biographical notes
- Mu’ayyid al-Dīn al-Jandī was a member of the circle of Sadr al-Din Qunawi , according to Aflākī and Jāmī, and served him for 10 years. After Sadr al-Din Qunawi 's death in 673 AH [1274 CE], he went to Baghdad; where he writes his lost commentary on Ibn ʿArabī's Mawāqi‘ al-Nujūm (مواقع النجوم). Following this, he went to Sinop, where the Nafḥat al-Rūḥ (نفحت الروح) composed. Various dates are given by late sources for his daeath, but the most reliable evidence comes from an ms of his Sharḥ Fuṣūṣ al-Ḥikam (شرح فصوص الحكم), Süleymaniye Yazma Eser Kütüphanesi, Laleli, n. 1417, which states the work was composed in Tabriz, where the author died on 20 Dhu’l-Hijja 711 [1312-03 CE].al-Jandī's major work was Ibn ʿArabī’s Fuṣūṣ al-Ḥikam (فصوص الحكم), which was the source for later commentaries, including Yazıcıoğlu Mehmed’s al-Muntaha (المنتهي) and Jāmī’s Naqd al-Nuṣuṣ fi Sharḥ Naqsh al-Fuṣūṣ (نقد النصوص في نقسه الفصوص). In both al-Qasida al-Lamiyya (القسده اللميه) and the Nafhat al-Ruh (نفرت الروح) he shows an explicit concern to make Sufi knowledge available to the non-Arabic speakers who have been excluded from it.
- Title
- Al-Qaṣīda al-Lāmiyya
- القصيدة اللامية
- Notes
- This work is not mentioned by Uludağ. The work exists in several variants: a purely Arabic version; a version with a Persian verse translation.
- Date of composition is Shawwal 691 [1292 CE], given in MS, Süleymaniye Yazma Eser Kütüphanesi, Şehid Ali Paşa, n. 2735 , on fol. 185v.
- Place of composition is probably Tabriz, but not stated.
- Patron: Sahib-Divan Aḥmad b. ‘Abd al-Razzāq al-Khālidi (the Ilkhanid minister otherwise known as Sadr-i Jahan).
- Main language of text
- Arabic verse and Persian verse translation
- Foliation
- 54a-57a
- Columns
- 3
- Ruled lines
- 22
- Columns
- 1
- Ruled lines
- 22
- Hand
- Copyist: Abu Bakr al-Balansī أبو بكر البلنسي
- Date of copy
- 14th. century
- Bibliography
- Studies
- Aflaki, Ahmed. Manaqib al-‘Arifin. Edited by Yazıcı, Tahsin. , [n.d.].
- Brockelmann, Carl. Geschichte der arabischen Litteratur. Weimar and Berlin: Emil Felber, 1897-1902.
- Nur al-Din Jami, . Nafahat al-Uns min Hadrat al-Quds. Edited by ‘Abidi, Mahmud. Tehran: 1390, 554, 556-8.
- Uludağ, Süleyman. "Cendi." TDVIA. VII, [n.d.]: 361-362.
- Show filiations
- Süleymaniye Yazma Eser Kütüphanesi 1375
- İstanbul Üniversitesi Nadir Eserleri Kütüphanesi A5463
- Nuruosmaniye Yazma Eser KÜtüphanesi 2406
- Süleymaniye Yazma Eserler Kütüphanesi 4248
- Süleymaniye Yazma Eserler Kütüphanesi 2073
- İstanbul Üniversitesi Nadir Eserleri Kütüphanesi A3196
- Berlin Staatsbibliothek we 119
- Bayezit Devlet Kütüphanesi 1759
- Bayezit Devlet Kütüphanesi 1826
- Bayezit Devlet Kütüphanesi 3750
- Süleymaniye Yazma Eserler Kütüphanesi 986
- Süleymaniye Yazma Eserler Kütüphanesi 5298
- Süleymaniye Yazma Eserler Kütüphanesi 2415
- Süleymaniye Yazma Eserler Kütüphanesi 2522
- Süleymaniye Yazma Eserler Kütüphanesi 809
- Berlin Staatsbibliothek lbg 765
- Work 1a: Qasīda (Ibn al-ʻArabī, 1165-1240)
-
- LOC subject headings
- Sufism
- Author
- Ibn al-ʻArabī, 1165-1240
- ابن العربي
- Show other names
- Ibn al-ʻArabī, 1165-1240 (authorised)
- Andalusi, Mehmet bin Ali, 1165-1240 (variant)
- Ibn al-ʻArabī, Muḥyī al-Dīn Muḥammad ibn ʻAlī, 1165-1240 (variant)
- Ibn ʻArabî, 1165-1240 (variant)
- Ibn ʻArabi, Mohyiddin, 1165-1240 (variant)
- İbn Arabî, Muhittin, 1165-1240 (variant)
- Ibn ʻArabī, Muḥyī al-Dīn Muḥammad ibn ʻAlī, 1165-1240 (variant)
- Ibn ʻArabī, Muḥyiddīn, 1165-1240 (variant)
- Ibn-i ʻArabī, Muḥīuddīn Muḥammad bin ʻAlī T̤āʼī Undlusī ibn-i ʻArabī (variant)
- Ibn Surāqah, 1165-1240 (variant)
- İbnʼül-arabî, Muhyiddîn, 1165-1240 (variant)
- Magribi, Mehmet bin Ali, 1165-1240 (variant)
- Mohyiddin ibn ʻArabi, 1165-1240 (variant)
- Muḥammad bin ʻAlī T̤āʼī Undlusī ibn-i ʻArabī, Muḥīuddīn, 1165-1240 (variant)
- Muḥammad ibn ʻAlī, Muḥyī al-Dīn ibn al-ʻArabī, 1165-1240 (variant)
- Muhittin i̇bn Arabî, 1165-1240 (variant)
- Muḥīuddīn Muḥammad bin ʻAlī T̤āʼī Undlusī ibn-i ʻArabī, 1165-1240 (variant)
- Muhiy al Din ibn Arabi, 1165-1240 (variant)
- Muḥyī al-Dīn ibn ʻArabī, 1165-1240 (variant)
- Muḥyī al-Dīn Muḥammad ibn ʻAlī ibn al-ʻArabī, 1165-1240 (variant)
- Muḥyī al-Dīn Muḥammad ibn ʻAlī ibn ʻArabī, 1165-1240 (variant)
- Muḥyiddīn ibn ʻArabī, 1165-1240 (variant)
- Muhyiddîn İbnʼül-arabî, 1165-1240 (variant)
- Raʼīs al-Ṣūfīyah, 1165-1240 (variant)
- Şeyh-i ekberi, 1165-1240 (variant)
- Shaykh al-Akbar, 1165-1240 (variant)
- Taʼi, Mehmet bin Ali, 1165-1240 (variant)
- T̤āʼī Undlusī ibn-i ʻArabī, Muḥīuddīn Muḥammad bin ʻAlī, 1165-1240 (variant)
- Undlusī ibn-i ʻArabī, Muḥīuddīn Muḥammad bin ʻAlī T̤āʼī, 1165-1240 (variant)
- Ibnu Arabi, Muhyiddin, 1165-1240 (variant)
- ابن العربي،, 1165-1240 (variant)
- ابن العربي،, 11651240 (variant)
- ابن العربي،, 1240-1165 (variant)
- ابن عربي (variant)
- ابن عربي،, 1165-1240 (variant)
- ابن عربي،, 11651240 (variant)
- بن العربي (variant)
- لإبن العربي،, 1165-1240 (variant)
- محيى الدين بن عربي (variant)
- Biographical notes
- One of the most influential and prolific Sufi thinkers of medieval times, Ibn al-ʿArabī was born in the Spanish region of Murcia on 27 Ramaḍān 560 [1165 CE]. He moved to Seville when he was eight years old and began his formal education in that city. From a young age, Ibn al-ʿArabī became part of the local government, acting as kātib to various governors. It is related that during an illness, he had a vision that made him realise that he has been leaving in ignorance (Jāhiliyya) until that moment and had a mystical awakening that would mark the rest of his life. In search of mystical knowledge, he sought the company of different Sufi Shaykhs, travelling for the next 10 years across the Iberian Peninsula and North Africa. He stayed for some time in Tunis, Fez, Cordova where he began to write some of his early works before going to Cairo and then to Jerusalem around the year 598 AH [1202 CE] from where he began his pilgrimage to Mecca. While om ḥajj, he met Majd al-Dīn Isḥāq (the father of Ṣadr al-Dīn al-Qūnawī) and a group of Sufis and Ibn Arabi decided to join them in their trip back to Syria and Anatolia. He arrived in Malatya around 601 AH [1205 CE], at a time when ʿIzz al-Dīn Kaykāvūs I has been restored as the Sultan of Rum. Majd al-Dīn Isḥāq was invited by the Sultan to the court, where he came accompanied by Ibn al-ʿArabī, who offered advice to the Sultan and both were honoured at the court. Ibn al-ʿArabī resumed his travels again, leaving Anatolia to visit Baghdad and Aleppo and return to Anatolia around 1215 [1215 CE] when he completed the commentary to his Tarjumān al-as̲h̲wāq in between Aksaray and Sivas and then settled for some time in Malatya where he married and have a son. At some point before 1230 [1230 CE], he left Anatolia and re-settled in Damascus under the protection of the Ibn Zakī family of qāḍīs and the Ayyubid court. He died in 1240 [1240 CE] and his body was buried in the mount Qāsiyūn, north of Damascus. Ibn al-ʿArabī is one of the most influential Sufi authors in Anatolia especially die to the diffusion of his idea made by his disciple Ṣadr al-Dīn al-Qūnawī. Other commentators on Ibn al-ʿArabī’s works such as Dāwūd al-Ḳayṣarī (d. 751/1350) or Ḳuṭb al-Dīn al-Izniḳī also helped to spread his philosophy in the region.
- Title
- Qasīda
- قصيدة
- Notes
- Main language of text
- Arabic
- Foliation
- ff. 12a-12b
- Columns
- 2
- Ruled lines
- 15
- Hand
- Copyist: Abu Bakr al-Balansī أبو بكر البلنسي 'Abd al-Rahmān b. al-Shaykh Hasan al-Umawī عبد الرحمن بن الشيخ حسن الاموي
- Show filiations
- Süleymaniye Yazma Eser Kütüphanesi 1375
- İstanbul Üniversitesi Nadir Eserleri Kütüphanesi A5463
- Nuruosmaniye Yazma Eser KÜtüphanesi 2406
- Süleymaniye Yazma Eserler Kütüphanesi 4248
- Süleymaniye Yazma Eserler Kütüphanesi 2073
- İstanbul Üniversitesi Nadir Eserleri Kütüphanesi A3196
- Berlin Staatsbibliothek we 119
- Bayezit Devlet Kütüphanesi 1759
- Bayezit Devlet Kütüphanesi 1826
- Bayezit Devlet Kütüphanesi 3750
- Süleymaniye Yazma Eserler Kütüphanesi 986
- Süleymaniye Yazma Eserler Kütüphanesi 5298
- Süleymaniye Yazma Eserler Kütüphanesi 2415
- Süleymaniye Yazma Eserler Kütüphanesi 2522
- Süleymaniye Yazma Eserler Kütüphanesi 809
- Berlin Staatsbibliothek lbg 765
- Work 2: Kitāb al-Imān (Abu Bakr al-Balansī)
-
- Author
- Abu Bakr al-Balansī
- Title
- Kitāb al-Imān
- كتاب الأمان
- Notes
- Main language of text
- Arabic
- Foliation
- ff. 14a-53b
- Hand
- Copyist: Abu Bakr al-Balansī أبو بكر البلنسي
- Date of copy
- 14th. century
- Work 4: Five verses (Ibn al-ʻArabī, 1165-1240)
-
- LOC subject headings
- Sufism
- Author
- Ibn al-ʻArabī, 1165-1240
- ابن العربي
- Show other names
- Ibn al-ʻArabī, 1165-1240 (authorised)
- Andalusi, Mehmet bin Ali, 1165-1240 (variant)
- Ibn al-ʻArabī, Muḥyī al-Dīn Muḥammad ibn ʻAlī, 1165-1240 (variant)
- Ibn ʻArabî, 1165-1240 (variant)
- Ibn ʻArabi, Mohyiddin, 1165-1240 (variant)
- İbn Arabî, Muhittin, 1165-1240 (variant)
- Ibn ʻArabī, Muḥyī al-Dīn Muḥammad ibn ʻAlī, 1165-1240 (variant)
- Ibn ʻArabī, Muḥyiddīn, 1165-1240 (variant)
- Ibn-i ʻArabī, Muḥīuddīn Muḥammad bin ʻAlī T̤āʼī Undlusī ibn-i ʻArabī (variant)
- Ibn Surāqah, 1165-1240 (variant)
- İbnʼül-arabî, Muhyiddîn, 1165-1240 (variant)
- Magribi, Mehmet bin Ali, 1165-1240 (variant)
- Mohyiddin ibn ʻArabi, 1165-1240 (variant)
- Muḥammad bin ʻAlī T̤āʼī Undlusī ibn-i ʻArabī, Muḥīuddīn, 1165-1240 (variant)
- Muḥammad ibn ʻAlī, Muḥyī al-Dīn ibn al-ʻArabī, 1165-1240 (variant)
- Muhittin i̇bn Arabî, 1165-1240 (variant)
- Muḥīuddīn Muḥammad bin ʻAlī T̤āʼī Undlusī ibn-i ʻArabī, 1165-1240 (variant)
- Muhiy al Din ibn Arabi, 1165-1240 (variant)
- Muḥyī al-Dīn ibn ʻArabī, 1165-1240 (variant)
- Muḥyī al-Dīn Muḥammad ibn ʻAlī ibn al-ʻArabī, 1165-1240 (variant)
- Muḥyī al-Dīn Muḥammad ibn ʻAlī ibn ʻArabī, 1165-1240 (variant)
- Muḥyiddīn ibn ʻArabī, 1165-1240 (variant)
- Muhyiddîn İbnʼül-arabî, 1165-1240 (variant)
- Raʼīs al-Ṣūfīyah, 1165-1240 (variant)
- Şeyh-i ekberi, 1165-1240 (variant)
- Shaykh al-Akbar, 1165-1240 (variant)
- Taʼi, Mehmet bin Ali, 1165-1240 (variant)
- T̤āʼī Undlusī ibn-i ʻArabī, Muḥīuddīn Muḥammad bin ʻAlī, 1165-1240 (variant)
- Undlusī ibn-i ʻArabī, Muḥīuddīn Muḥammad bin ʻAlī T̤āʼī, 1165-1240 (variant)
- Ibnu Arabi, Muhyiddin, 1165-1240 (variant)
- ابن العربي،, 1165-1240 (variant)
- ابن العربي،, 11651240 (variant)
- ابن العربي،, 1240-1165 (variant)
- ابن عربي (variant)
- ابن عربي،, 1165-1240 (variant)
- ابن عربي،, 11651240 (variant)
- بن العربي (variant)
- لإبن العربي،, 1165-1240 (variant)
- محيى الدين بن عربي (variant)
- Biographical notes
- One of the most influential and prolific Sufi thinkers of medieval times, Ibn al-ʿArabī was born in the Spanish region of Murcia on 27 Ramaḍān 560 [1165 CE]. He moved to Seville when he was eight years old and began his formal education in that city. From a young age, Ibn al-ʿArabī became part of the local government, acting as kātib to various governors. It is related that during an illness, he had a vision that made him realise that he has been leaving in ignorance (Jāhiliyya) until that moment and had a mystical awakening that would mark the rest of his life. In search of mystical knowledge, he sought the company of different Sufi Shaykhs, travelling for the next 10 years across the Iberian Peninsula and North Africa. He stayed for some time in Tunis, Fez, Cordova where he began to write some of his early works before going to Cairo and then to Jerusalem around the year 598 AH [1202 CE] from where he began his pilgrimage to Mecca. While om ḥajj, he met Majd al-Dīn Isḥāq (the father of Ṣadr al-Dīn al-Qūnawī) and a group of Sufis and Ibn Arabi decided to join them in their trip back to Syria and Anatolia. He arrived in Malatya around 601 AH [1205 CE], at a time when ʿIzz al-Dīn Kaykāvūs I has been restored as the Sultan of Rum. Majd al-Dīn Isḥāq was invited by the Sultan to the court, where he came accompanied by Ibn al-ʿArabī, who offered advice to the Sultan and both were honoured at the court. Ibn al-ʿArabī resumed his travels again, leaving Anatolia to visit Baghdad and Aleppo and return to Anatolia around 1215 [1215 CE] when he completed the commentary to his Tarjumān al-as̲h̲wāq in between Aksaray and Sivas and then settled for some time in Malatya where he married and have a son. At some point before 1230 [1230 CE], he left Anatolia and re-settled in Damascus under the protection of the Ibn Zakī family of qāḍīs and the Ayyubid court. He died in 1240 [1240 CE] and his body was buried in the mount Qāsiyūn, north of Damascus. Ibn al-ʿArabī is one of the most influential Sufi authors in Anatolia especially die to the diffusion of his idea made by his disciple Ṣadr al-Dīn al-Qūnawī. Other commentators on Ibn al-ʿArabī’s works such as Dāwūd al-Ḳayṣarī (d. 751/1350) or Ḳuṭb al-Dīn al-Izniḳī also helped to spread his philosophy in the region.
- Author
- ʻAbd al-Razzāq al-Qāshānī, -1330?
- عبد الرزاق الكاشانى
- Show other names
- ʻAbd al-Razzāq al-Qāshānī, -1330? (authorised)
- Abd al-Razzak ibn Muhammad al-Kashi, -1330? (variant)
- ʻAbd al-Razzāq al-Qāshānī, d. 1330? (variant)
- Abd al-Razzaq ibn Abu al-Fada il al-Qashani, -1330? (variant)
- Abdarrazaq ibn Abu'l-Fada il Ahmad Gamal ad-Din al-Kasani, -1330? (variant)
- Abdu-r-Razzaq, -1330? (variant)
- Kāšānī, ʻAbdarrazzāq, -1330? (variant)
- Kasani, Abdarrazzaq ibn Abu'l-Fada il Ahmad Gamal ad-Din, -1330? (variant)
- Kašāni, Kamāl al-Din ʻAbd al-Razzāq, -1330? (variant)
- Ḳāshānī, ʻAbd al-Razzāḳ, -1330? (variant)
- Kāshānī, ʻAbd al-Razzāq ibn Muḥammad, -1330? (variant)
- Kāshānī, Kamāl al-Dīn ʻAbd al-Razzāq, -1330? (variant)
- Ḳāshī, ʻAbd al-Razzāḳ, -1330? (variant)
- Kashi, Abd al-Razzak ibn Muhammad, -1330? (variant)
- Qāshānī, ʻAbd al-Razzāq, -1330? (variant)
- Qashani, Abd al-Razzaq ibn Abu al-Fada il, -1330? (variant)
- Qāshī, ʻAbd al-Razzāq, -1330? (variant)
- Kâşânî, Abdürrezak, -1330? (variant)
- عبد الرزاق الكاشانى (variant)
- عبد الرزاق القاشاني (variant)
- عبد الرزاق القاشاني،, d. 1330؟ (variant)
- عبد الرزاق القاشاني،, ت. 1330؟ (variant)
- عبد الرزاق القاشاني،, د. 1330؟ (variant)
- عبد الرزاق الکاشاني (variant)
- عبدالرزاق الكاشاني (variant)
- عبدالرزاق كاشانى (variant)
- كمال الدين عبدالرزاق كاشاني (variant)
- Title
- Five verses
- خمس سور لإبن العربي مع شرح القاشاني
- Notes
- Verses are by Ibn 'Arabi with a commentary byʻAbd al-Razzāq al-Qāshānī, -1330?
- Main language of text
- Arabic
- Foliation
- ff. 57a-57b
- Columns
- 3
- Ruled lines
- 22
- Hand
- Copyist: Abu Bakr al-Balansī أبو بكر البلنسي
- Date of copy
- 14th. century
- Show filiations
- Süleymaniye Yazma Eser Kütüphanesi 1375
- İstanbul Üniversitesi Nadir Eserleri Kütüphanesi A5463
- Nuruosmaniye Yazma Eser KÜtüphanesi 2406
- Süleymaniye Yazma Eserler Kütüphanesi 4248
- Süleymaniye Yazma Eserler Kütüphanesi 2073
- İstanbul Üniversitesi Nadir Eserleri Kütüphanesi A3196
- Berlin Staatsbibliothek we 119
- Bayezit Devlet Kütüphanesi 1759
- Bayezit Devlet Kütüphanesi 1826
- Bayezit Devlet Kütüphanesi 3750
- Süleymaniye Yazma Eserler Kütüphanesi 986
- Süleymaniye Yazma Eserler Kütüphanesi 5298
- Süleymaniye Yazma Eserler Kütüphanesi 2415
- Süleymaniye Yazma Eserler Kütüphanesi 2522
- Süleymaniye Yazma Eserler Kütüphanesi 809
- Berlin Staatsbibliothek lbg 765
- Work 5: Kitāb al-Mafātiḥ (Ibn al-ʻArabī, 1165-1240)
-
- LOC subject headings
- Sufism
- Author
- Ibn al-ʻArabī, 1165-1240
- ابن العربي
- Show other names
- Ibn al-ʻArabī, 1165-1240 (authorised)
- Andalusi, Mehmet bin Ali, 1165-1240 (variant)
- Ibn al-ʻArabī, Muḥyī al-Dīn Muḥammad ibn ʻAlī, 1165-1240 (variant)
- Ibn ʻArabî, 1165-1240 (variant)
- Ibn ʻArabi, Mohyiddin, 1165-1240 (variant)
- İbn Arabî, Muhittin, 1165-1240 (variant)
- Ibn ʻArabī, Muḥyī al-Dīn Muḥammad ibn ʻAlī, 1165-1240 (variant)
- Ibn ʻArabī, Muḥyiddīn, 1165-1240 (variant)
- Ibn-i ʻArabī, Muḥīuddīn Muḥammad bin ʻAlī T̤āʼī Undlusī ibn-i ʻArabī (variant)
- Ibn Surāqah, 1165-1240 (variant)
- İbnʼül-arabî, Muhyiddîn, 1165-1240 (variant)
- Magribi, Mehmet bin Ali, 1165-1240 (variant)
- Mohyiddin ibn ʻArabi, 1165-1240 (variant)
- Muḥammad bin ʻAlī T̤āʼī Undlusī ibn-i ʻArabī, Muḥīuddīn, 1165-1240 (variant)
- Muḥammad ibn ʻAlī, Muḥyī al-Dīn ibn al-ʻArabī, 1165-1240 (variant)
- Muhittin i̇bn Arabî, 1165-1240 (variant)
- Muḥīuddīn Muḥammad bin ʻAlī T̤āʼī Undlusī ibn-i ʻArabī, 1165-1240 (variant)
- Muhiy al Din ibn Arabi, 1165-1240 (variant)
- Muḥyī al-Dīn ibn ʻArabī, 1165-1240 (variant)
- Muḥyī al-Dīn Muḥammad ibn ʻAlī ibn al-ʻArabī, 1165-1240 (variant)
- Muḥyī al-Dīn Muḥammad ibn ʻAlī ibn ʻArabī, 1165-1240 (variant)
- Muḥyiddīn ibn ʻArabī, 1165-1240 (variant)
- Muhyiddîn İbnʼül-arabî, 1165-1240 (variant)
- Raʼīs al-Ṣūfīyah, 1165-1240 (variant)
- Şeyh-i ekberi, 1165-1240 (variant)
- Shaykh al-Akbar, 1165-1240 (variant)
- Taʼi, Mehmet bin Ali, 1165-1240 (variant)
- T̤āʼī Undlusī ibn-i ʻArabī, Muḥīuddīn Muḥammad bin ʻAlī, 1165-1240 (variant)
- Undlusī ibn-i ʻArabī, Muḥīuddīn Muḥammad bin ʻAlī T̤āʼī, 1165-1240 (variant)
- Ibnu Arabi, Muhyiddin, 1165-1240 (variant)
- ابن العربي،, 1165-1240 (variant)
- ابن العربي،, 11651240 (variant)
- ابن العربي،, 1240-1165 (variant)
- ابن عربي (variant)
- ابن عربي،, 1165-1240 (variant)
- ابن عربي،, 11651240 (variant)
- بن العربي (variant)
- لإبن العربي،, 1165-1240 (variant)
- محيى الدين بن عربي (variant)
- Biographical notes
- One of the most influential and prolific Sufi thinkers of medieval times, Ibn al-ʿArabī was born in the Spanish region of Murcia on 27 Ramaḍān 560 [1165 CE]. He moved to Seville when he was eight years old and began his formal education in that city. From a young age, Ibn al-ʿArabī became part of the local government, acting as kātib to various governors. It is related that during an illness, he had a vision that made him realise that he has been leaving in ignorance (Jāhiliyya) until that moment and had a mystical awakening that would mark the rest of his life. In search of mystical knowledge, he sought the company of different Sufi Shaykhs, travelling for the next 10 years across the Iberian Peninsula and North Africa. He stayed for some time in Tunis, Fez, Cordova where he began to write some of his early works before going to Cairo and then to Jerusalem around the year 598 AH [1202 CE] from where he began his pilgrimage to Mecca. While om ḥajj, he met Majd al-Dīn Isḥāq (the father of Ṣadr al-Dīn al-Qūnawī) and a group of Sufis and Ibn Arabi decided to join them in their trip back to Syria and Anatolia. He arrived in Malatya around 601 AH [1205 CE], at a time when ʿIzz al-Dīn Kaykāvūs I has been restored as the Sultan of Rum. Majd al-Dīn Isḥāq was invited by the Sultan to the court, where he came accompanied by Ibn al-ʿArabī, who offered advice to the Sultan and both were honoured at the court. Ibn al-ʿArabī resumed his travels again, leaving Anatolia to visit Baghdad and Aleppo and return to Anatolia around 1215 [1215 CE] when he completed the commentary to his Tarjumān al-as̲h̲wāq in between Aksaray and Sivas and then settled for some time in Malatya where he married and have a son. At some point before 1230 [1230 CE], he left Anatolia and re-settled in Damascus under the protection of the Ibn Zakī family of qāḍīs and the Ayyubid court. He died in 1240 [1240 CE] and his body was buried in the mount Qāsiyūn, north of Damascus. Ibn al-ʿArabī is one of the most influential Sufi authors in Anatolia especially die to the diffusion of his idea made by his disciple Ṣadr al-Dīn al-Qūnawī. Other commentators on Ibn al-ʿArabī’s works such as Dāwūd al-Ḳayṣarī (d. 751/1350) or Ḳuṭb al-Dīn al-Izniḳī also helped to spread his philosophy in the region.
- Title
- Kitāb al-Mafātiḥ
- كتاب المفاتح
- Notes
- Main language of text
- Arabic
- Foliation
- ff. 57b-59b
- Columns
- 1
- Ruled lines
- 22
- Hand
- Copyist: Abu Bakr al-Balansī أبو بكر البلنسي
- Date of copy
- 14th. century
- Show filiations
- Süleymaniye Yazma Eser Kütüphanesi 1375
- İstanbul Üniversitesi Nadir Eserleri Kütüphanesi A5463
- Nuruosmaniye Yazma Eser KÜtüphanesi 2406
- Süleymaniye Yazma Eserler Kütüphanesi 4248
- Süleymaniye Yazma Eserler Kütüphanesi 2073
- İstanbul Üniversitesi Nadir Eserleri Kütüphanesi A3196
- Berlin Staatsbibliothek we 119
- Bayezit Devlet Kütüphanesi 1759
- Bayezit Devlet Kütüphanesi 1826
- Bayezit Devlet Kütüphanesi 3750
- Süleymaniye Yazma Eserler Kütüphanesi 986
- Süleymaniye Yazma Eserler Kütüphanesi 5298
- Süleymaniye Yazma Eserler Kütüphanesi 2415
- Süleymaniye Yazma Eserler Kütüphanesi 2522
- Süleymaniye Yazma Eserler Kütüphanesi 809
- Berlin Staatsbibliothek lbg 765
- Work 6: Kitāb al-Ḥaqq (Ibn al-ʻArabī, 1165-1240)
-
- LOC subject headings
- Sufism
- Author
- Ibn al-ʻArabī, 1165-1240
- ابن العربي
- Show other names
- Ibn al-ʻArabī, 1165-1240 (authorised)
- Andalusi, Mehmet bin Ali, 1165-1240 (variant)
- Ibn al-ʻArabī, Muḥyī al-Dīn Muḥammad ibn ʻAlī, 1165-1240 (variant)
- Ibn ʻArabî, 1165-1240 (variant)
- Ibn ʻArabi, Mohyiddin, 1165-1240 (variant)
- İbn Arabî, Muhittin, 1165-1240 (variant)
- Ibn ʻArabī, Muḥyī al-Dīn Muḥammad ibn ʻAlī, 1165-1240 (variant)
- Ibn ʻArabī, Muḥyiddīn, 1165-1240 (variant)
- Ibn-i ʻArabī, Muḥīuddīn Muḥammad bin ʻAlī T̤āʼī Undlusī ibn-i ʻArabī (variant)
- Ibn Surāqah, 1165-1240 (variant)
- İbnʼül-arabî, Muhyiddîn, 1165-1240 (variant)
- Magribi, Mehmet bin Ali, 1165-1240 (variant)
- Mohyiddin ibn ʻArabi, 1165-1240 (variant)
- Muḥammad bin ʻAlī T̤āʼī Undlusī ibn-i ʻArabī, Muḥīuddīn, 1165-1240 (variant)
- Muḥammad ibn ʻAlī, Muḥyī al-Dīn ibn al-ʻArabī, 1165-1240 (variant)
- Muhittin i̇bn Arabî, 1165-1240 (variant)
- Muḥīuddīn Muḥammad bin ʻAlī T̤āʼī Undlusī ibn-i ʻArabī, 1165-1240 (variant)
- Muhiy al Din ibn Arabi, 1165-1240 (variant)
- Muḥyī al-Dīn ibn ʻArabī, 1165-1240 (variant)
- Muḥyī al-Dīn Muḥammad ibn ʻAlī ibn al-ʻArabī, 1165-1240 (variant)
- Muḥyī al-Dīn Muḥammad ibn ʻAlī ibn ʻArabī, 1165-1240 (variant)
- Muḥyiddīn ibn ʻArabī, 1165-1240 (variant)
- Muhyiddîn İbnʼül-arabî, 1165-1240 (variant)
- Raʼīs al-Ṣūfīyah, 1165-1240 (variant)
- Şeyh-i ekberi, 1165-1240 (variant)
- Shaykh al-Akbar, 1165-1240 (variant)
- Taʼi, Mehmet bin Ali, 1165-1240 (variant)
- T̤āʼī Undlusī ibn-i ʻArabī, Muḥīuddīn Muḥammad bin ʻAlī, 1165-1240 (variant)
- Undlusī ibn-i ʻArabī, Muḥīuddīn Muḥammad bin ʻAlī T̤āʼī, 1165-1240 (variant)
- Ibnu Arabi, Muhyiddin, 1165-1240 (variant)
- ابن العربي،, 1165-1240 (variant)
- ابن العربي،, 11651240 (variant)
- ابن العربي،, 1240-1165 (variant)
- ابن عربي (variant)
- ابن عربي،, 1165-1240 (variant)
- ابن عربي،, 11651240 (variant)
- بن العربي (variant)
- لإبن العربي،, 1165-1240 (variant)
- محيى الدين بن عربي (variant)
- Biographical notes
- One of the most influential and prolific Sufi thinkers of medieval times, Ibn al-ʿArabī was born in the Spanish region of Murcia on 27 Ramaḍān 560 [1165 CE]. He moved to Seville when he was eight years old and began his formal education in that city. From a young age, Ibn al-ʿArabī became part of the local government, acting as kātib to various governors. It is related that during an illness, he had a vision that made him realise that he has been leaving in ignorance (Jāhiliyya) until that moment and had a mystical awakening that would mark the rest of his life. In search of mystical knowledge, he sought the company of different Sufi Shaykhs, travelling for the next 10 years across the Iberian Peninsula and North Africa. He stayed for some time in Tunis, Fez, Cordova where he began to write some of his early works before going to Cairo and then to Jerusalem around the year 598 AH [1202 CE] from where he began his pilgrimage to Mecca. While om ḥajj, he met Majd al-Dīn Isḥāq (the father of Ṣadr al-Dīn al-Qūnawī) and a group of Sufis and Ibn Arabi decided to join them in their trip back to Syria and Anatolia. He arrived in Malatya around 601 AH [1205 CE], at a time when ʿIzz al-Dīn Kaykāvūs I has been restored as the Sultan of Rum. Majd al-Dīn Isḥāq was invited by the Sultan to the court, where he came accompanied by Ibn al-ʿArabī, who offered advice to the Sultan and both were honoured at the court. Ibn al-ʿArabī resumed his travels again, leaving Anatolia to visit Baghdad and Aleppo and return to Anatolia around 1215 [1215 CE] when he completed the commentary to his Tarjumān al-as̲h̲wāq in between Aksaray and Sivas and then settled for some time in Malatya where he married and have a son. At some point before 1230 [1230 CE], he left Anatolia and re-settled in Damascus under the protection of the Ibn Zakī family of qāḍīs and the Ayyubid court. He died in 1240 [1240 CE] and his body was buried in the mount Qāsiyūn, north of Damascus. Ibn al-ʿArabī is one of the most influential Sufi authors in Anatolia especially die to the diffusion of his idea made by his disciple Ṣadr al-Dīn al-Qūnawī. Other commentators on Ibn al-ʿArabī’s works such as Dāwūd al-Ḳayṣarī (d. 751/1350) or Ḳuṭb al-Dīn al-Izniḳī also helped to spread his philosophy in the region.
- Title
- Kitāb al-Ḥaqq
- كتاب الحق
- Notes
- Main language of text
- Arabic
- Foliation
- ff. 59b-60a
- Columns
- 1
- Ruled lines
- 22
- Hand
- Copyist: Abu Bakr al-Balansī أبو بكر البلنسي
- Date of copy
- 14th. century
- Show filiations
- Süleymaniye Yazma Eser Kütüphanesi 1375
- İstanbul Üniversitesi Nadir Eserleri Kütüphanesi A5463
- Nuruosmaniye Yazma Eser KÜtüphanesi 2406
- Süleymaniye Yazma Eserler Kütüphanesi 4248
- Süleymaniye Yazma Eserler Kütüphanesi 2073
- İstanbul Üniversitesi Nadir Eserleri Kütüphanesi A3196
- Berlin Staatsbibliothek we 119
- Bayezit Devlet Kütüphanesi 1759
- Bayezit Devlet Kütüphanesi 1826
- Bayezit Devlet Kütüphanesi 3750
- Süleymaniye Yazma Eserler Kütüphanesi 986
- Süleymaniye Yazma Eserler Kütüphanesi 5298
- Süleymaniye Yazma Eserler Kütüphanesi 2415
- Süleymaniye Yazma Eserler Kütüphanesi 2522
- Süleymaniye Yazma Eserler Kütüphanesi 809
- Berlin Staatsbibliothek lbg 765
- Work 7: Kitāb Nuskhat al-Ḥaqq (Ibn al-ʻArabī, 1165-1240)
-
- LOC subject headings
- Sufism
- Author
- Ibn al-ʻArabī, 1165-1240
- ابن العربي
- Show other names
- Ibn al-ʻArabī, 1165-1240 (authorised)
- Andalusi, Mehmet bin Ali, 1165-1240 (variant)
- Ibn al-ʻArabī, Muḥyī al-Dīn Muḥammad ibn ʻAlī, 1165-1240 (variant)
- Ibn ʻArabî, 1165-1240 (variant)
- Ibn ʻArabi, Mohyiddin, 1165-1240 (variant)
- İbn Arabî, Muhittin, 1165-1240 (variant)
- Ibn ʻArabī, Muḥyī al-Dīn Muḥammad ibn ʻAlī, 1165-1240 (variant)
- Ibn ʻArabī, Muḥyiddīn, 1165-1240 (variant)
- Ibn-i ʻArabī, Muḥīuddīn Muḥammad bin ʻAlī T̤āʼī Undlusī ibn-i ʻArabī (variant)
- Ibn Surāqah, 1165-1240 (variant)
- İbnʼül-arabî, Muhyiddîn, 1165-1240 (variant)
- Magribi, Mehmet bin Ali, 1165-1240 (variant)
- Mohyiddin ibn ʻArabi, 1165-1240 (variant)
- Muḥammad bin ʻAlī T̤āʼī Undlusī ibn-i ʻArabī, Muḥīuddīn, 1165-1240 (variant)
- Muḥammad ibn ʻAlī, Muḥyī al-Dīn ibn al-ʻArabī, 1165-1240 (variant)
- Muhittin i̇bn Arabî, 1165-1240 (variant)
- Muḥīuddīn Muḥammad bin ʻAlī T̤āʼī Undlusī ibn-i ʻArabī, 1165-1240 (variant)
- Muhiy al Din ibn Arabi, 1165-1240 (variant)
- Muḥyī al-Dīn ibn ʻArabī, 1165-1240 (variant)
- Muḥyī al-Dīn Muḥammad ibn ʻAlī ibn al-ʻArabī, 1165-1240 (variant)
- Muḥyī al-Dīn Muḥammad ibn ʻAlī ibn ʻArabī, 1165-1240 (variant)
- Muḥyiddīn ibn ʻArabī, 1165-1240 (variant)
- Muhyiddîn İbnʼül-arabî, 1165-1240 (variant)
- Raʼīs al-Ṣūfīyah, 1165-1240 (variant)
- Şeyh-i ekberi, 1165-1240 (variant)
- Shaykh al-Akbar, 1165-1240 (variant)
- Taʼi, Mehmet bin Ali, 1165-1240 (variant)
- T̤āʼī Undlusī ibn-i ʻArabī, Muḥīuddīn Muḥammad bin ʻAlī, 1165-1240 (variant)
- Undlusī ibn-i ʻArabī, Muḥīuddīn Muḥammad bin ʻAlī T̤āʼī, 1165-1240 (variant)
- Ibnu Arabi, Muhyiddin, 1165-1240 (variant)
- ابن العربي،, 1165-1240 (variant)
- ابن العربي،, 11651240 (variant)
- ابن العربي،, 1240-1165 (variant)
- ابن عربي (variant)
- ابن عربي،, 1165-1240 (variant)
- ابن عربي،, 11651240 (variant)
- بن العربي (variant)
- لإبن العربي،, 1165-1240 (variant)
- محيى الدين بن عربي (variant)
- Biographical notes
- One of the most influential and prolific Sufi thinkers of medieval times, Ibn al-ʿArabī was born in the Spanish region of Murcia on 27 Ramaḍān 560 [1165 CE]. He moved to Seville when he was eight years old and began his formal education in that city. From a young age, Ibn al-ʿArabī became part of the local government, acting as kātib to various governors. It is related that during an illness, he had a vision that made him realise that he has been leaving in ignorance (Jāhiliyya) until that moment and had a mystical awakening that would mark the rest of his life. In search of mystical knowledge, he sought the company of different Sufi Shaykhs, travelling for the next 10 years across the Iberian Peninsula and North Africa. He stayed for some time in Tunis, Fez, Cordova where he began to write some of his early works before going to Cairo and then to Jerusalem around the year 598 AH [1202 CE] from where he began his pilgrimage to Mecca. While om ḥajj, he met Majd al-Dīn Isḥāq (the father of Ṣadr al-Dīn al-Qūnawī) and a group of Sufis and Ibn Arabi decided to join them in their trip back to Syria and Anatolia. He arrived in Malatya around 601 AH [1205 CE], at a time when ʿIzz al-Dīn Kaykāvūs I has been restored as the Sultan of Rum. Majd al-Dīn Isḥāq was invited by the Sultan to the court, where he came accompanied by Ibn al-ʿArabī, who offered advice to the Sultan and both were honoured at the court. Ibn al-ʿArabī resumed his travels again, leaving Anatolia to visit Baghdad and Aleppo and return to Anatolia around 1215 [1215 CE] when he completed the commentary to his Tarjumān al-as̲h̲wāq in between Aksaray and Sivas and then settled for some time in Malatya where he married and have a son. At some point before 1230 [1230 CE], he left Anatolia and re-settled in Damascus under the protection of the Ibn Zakī family of qāḍīs and the Ayyubid court. He died in 1240 [1240 CE] and his body was buried in the mount Qāsiyūn, north of Damascus. Ibn al-ʿArabī is one of the most influential Sufi authors in Anatolia especially die to the diffusion of his idea made by his disciple Ṣadr al-Dīn al-Qūnawī. Other commentators on Ibn al-ʿArabī’s works such as Dāwūd al-Ḳayṣarī (d. 751/1350) or Ḳuṭb al-Dīn al-Izniḳī also helped to spread his philosophy in the region.
- Title
- Kitāb Nuskhat al-Ḥaqq
- كتاب نسخة الحق
- Notes
- Main language of text
- Arabic
- Foliation
- ff. 60b-63b
- Columns
- 1
- Ruled lines
- 22
- Hand
- Copyist: Abu Bakr al-Balansī أبو بكر البلنسي
- Date of copy
- 14th. century
- Show filiations
- Süleymaniye Yazma Eser Kütüphanesi 1375
- İstanbul Üniversitesi Nadir Eserleri Kütüphanesi A5463
- Nuruosmaniye Yazma Eser KÜtüphanesi 2406
- Süleymaniye Yazma Eserler Kütüphanesi 4248
- Süleymaniye Yazma Eserler Kütüphanesi 2073
- İstanbul Üniversitesi Nadir Eserleri Kütüphanesi A3196
- Berlin Staatsbibliothek we 119
- Bayezit Devlet Kütüphanesi 1759
- Bayezit Devlet Kütüphanesi 1826
- Bayezit Devlet Kütüphanesi 3750
- Süleymaniye Yazma Eserler Kütüphanesi 986
- Süleymaniye Yazma Eserler Kütüphanesi 5298
- Süleymaniye Yazma Eserler Kütüphanesi 2415
- Süleymaniye Yazma Eserler Kütüphanesi 2522
- Süleymaniye Yazma Eserler Kütüphanesi 809
- Berlin Staatsbibliothek lbg 765
- Work 8: Kitāb 'Ulūm Marātib al-Mawāhib (Ibn al-ʻArabī, 1165-1240)
-
- LOC subject headings
- Sufism
- Author
- Ibn al-ʻArabī, 1165-1240
- ابن العربي
- Show other names
- Ibn al-ʻArabī, 1165-1240 (authorised)
- Andalusi, Mehmet bin Ali, 1165-1240 (variant)
- Ibn al-ʻArabī, Muḥyī al-Dīn Muḥammad ibn ʻAlī, 1165-1240 (variant)
- Ibn ʻArabî, 1165-1240 (variant)
- Ibn ʻArabi, Mohyiddin, 1165-1240 (variant)
- İbn Arabî, Muhittin, 1165-1240 (variant)
- Ibn ʻArabī, Muḥyī al-Dīn Muḥammad ibn ʻAlī, 1165-1240 (variant)
- Ibn ʻArabī, Muḥyiddīn, 1165-1240 (variant)
- Ibn-i ʻArabī, Muḥīuddīn Muḥammad bin ʻAlī T̤āʼī Undlusī ibn-i ʻArabī (variant)
- Ibn Surāqah, 1165-1240 (variant)
- İbnʼül-arabî, Muhyiddîn, 1165-1240 (variant)
- Magribi, Mehmet bin Ali, 1165-1240 (variant)
- Mohyiddin ibn ʻArabi, 1165-1240 (variant)
- Muḥammad bin ʻAlī T̤āʼī Undlusī ibn-i ʻArabī, Muḥīuddīn, 1165-1240 (variant)
- Muḥammad ibn ʻAlī, Muḥyī al-Dīn ibn al-ʻArabī, 1165-1240 (variant)
- Muhittin i̇bn Arabî, 1165-1240 (variant)
- Muḥīuddīn Muḥammad bin ʻAlī T̤āʼī Undlusī ibn-i ʻArabī, 1165-1240 (variant)
- Muhiy al Din ibn Arabi, 1165-1240 (variant)
- Muḥyī al-Dīn ibn ʻArabī, 1165-1240 (variant)
- Muḥyī al-Dīn Muḥammad ibn ʻAlī ibn al-ʻArabī, 1165-1240 (variant)
- Muḥyī al-Dīn Muḥammad ibn ʻAlī ibn ʻArabī, 1165-1240 (variant)
- Muḥyiddīn ibn ʻArabī, 1165-1240 (variant)
- Muhyiddîn İbnʼül-arabî, 1165-1240 (variant)
- Raʼīs al-Ṣūfīyah, 1165-1240 (variant)
- Şeyh-i ekberi, 1165-1240 (variant)
- Shaykh al-Akbar, 1165-1240 (variant)
- Taʼi, Mehmet bin Ali, 1165-1240 (variant)
- T̤āʼī Undlusī ibn-i ʻArabī, Muḥīuddīn Muḥammad bin ʻAlī, 1165-1240 (variant)
- Undlusī ibn-i ʻArabī, Muḥīuddīn Muḥammad bin ʻAlī T̤āʼī, 1165-1240 (variant)
- Ibnu Arabi, Muhyiddin, 1165-1240 (variant)
- ابن العربي،, 1165-1240 (variant)
- ابن العربي،, 11651240 (variant)
- ابن العربي،, 1240-1165 (variant)
- ابن عربي (variant)
- ابن عربي،, 1165-1240 (variant)
- ابن عربي،, 11651240 (variant)
- بن العربي (variant)
- لإبن العربي،, 1165-1240 (variant)
- محيى الدين بن عربي (variant)
- Biographical notes
- One of the most influential and prolific Sufi thinkers of medieval times, Ibn al-ʿArabī was born in the Spanish region of Murcia on 27 Ramaḍān 560 [1165 CE]. He moved to Seville when he was eight years old and began his formal education in that city. From a young age, Ibn al-ʿArabī became part of the local government, acting as kātib to various governors. It is related that during an illness, he had a vision that made him realise that he has been leaving in ignorance (Jāhiliyya) until that moment and had a mystical awakening that would mark the rest of his life. In search of mystical knowledge, he sought the company of different Sufi Shaykhs, travelling for the next 10 years across the Iberian Peninsula and North Africa. He stayed for some time in Tunis, Fez, Cordova where he began to write some of his early works before going to Cairo and then to Jerusalem around the year 598 AH [1202 CE] from where he began his pilgrimage to Mecca. While om ḥajj, he met Majd al-Dīn Isḥāq (the father of Ṣadr al-Dīn al-Qūnawī) and a group of Sufis and Ibn Arabi decided to join them in their trip back to Syria and Anatolia. He arrived in Malatya around 601 AH [1205 CE], at a time when ʿIzz al-Dīn Kaykāvūs I has been restored as the Sultan of Rum. Majd al-Dīn Isḥāq was invited by the Sultan to the court, where he came accompanied by Ibn al-ʿArabī, who offered advice to the Sultan and both were honoured at the court. Ibn al-ʿArabī resumed his travels again, leaving Anatolia to visit Baghdad and Aleppo and return to Anatolia around 1215 [1215 CE] when he completed the commentary to his Tarjumān al-as̲h̲wāq in between Aksaray and Sivas and then settled for some time in Malatya where he married and have a son. At some point before 1230 [1230 CE], he left Anatolia and re-settled in Damascus under the protection of the Ibn Zakī family of qāḍīs and the Ayyubid court. He died in 1240 [1240 CE] and his body was buried in the mount Qāsiyūn, north of Damascus. Ibn al-ʿArabī is one of the most influential Sufi authors in Anatolia especially die to the diffusion of his idea made by his disciple Ṣadr al-Dīn al-Qūnawī. Other commentators on Ibn al-ʿArabī’s works such as Dāwūd al-Ḳayṣarī (d. 751/1350) or Ḳuṭb al-Dīn al-Izniḳī also helped to spread his philosophy in the region.
- Title
- Kitāb 'Ulūm Marātib al-Mawāhib
- كتاب مراتب المواهب
- Notes
- Main language of text
- Arabic
- Foliation
- ff. 64a-67a
- Columns
- 1
- Ruled lines
- 22
- Hand
- Copyist: Abu Bakr al-Balansī أبو بكر البلنسي
- Date of copy
- 14th. century
- Show filiations
- Süleymaniye Yazma Eser Kütüphanesi 1375
- İstanbul Üniversitesi Nadir Eserleri Kütüphanesi A5463
- Nuruosmaniye Yazma Eser KÜtüphanesi 2406
- Süleymaniye Yazma Eserler Kütüphanesi 4248
- Süleymaniye Yazma Eserler Kütüphanesi 2073
- İstanbul Üniversitesi Nadir Eserleri Kütüphanesi A3196
- Berlin Staatsbibliothek we 119
- Bayezit Devlet Kütüphanesi 1759
- Bayezit Devlet Kütüphanesi 1826
- Bayezit Devlet Kütüphanesi 3750
- Süleymaniye Yazma Eserler Kütüphanesi 986
- Süleymaniye Yazma Eserler Kütüphanesi 5298
- Süleymaniye Yazma Eserler Kütüphanesi 2415
- Süleymaniye Yazma Eserler Kütüphanesi 2522
- Süleymaniye Yazma Eserler Kütüphanesi 809
- Berlin Staatsbibliothek lbg 765
- Work 9: Kitāb al-Fanā fi'l-Mushāhada (Ibn al-ʻArabī, 1165-1240)
-
- LOC subject headings
- Sufism
- Author
- Ibn al-ʻArabī, 1165-1240
- ابن العربي
- Show other names
- Ibn al-ʻArabī, 1165-1240 (authorised)
- Andalusi, Mehmet bin Ali, 1165-1240 (variant)
- Ibn al-ʻArabī, Muḥyī al-Dīn Muḥammad ibn ʻAlī, 1165-1240 (variant)
- Ibn ʻArabî, 1165-1240 (variant)
- Ibn ʻArabi, Mohyiddin, 1165-1240 (variant)
- İbn Arabî, Muhittin, 1165-1240 (variant)
- Ibn ʻArabī, Muḥyī al-Dīn Muḥammad ibn ʻAlī, 1165-1240 (variant)
- Ibn ʻArabī, Muḥyiddīn, 1165-1240 (variant)
- Ibn-i ʻArabī, Muḥīuddīn Muḥammad bin ʻAlī T̤āʼī Undlusī ibn-i ʻArabī (variant)
- Ibn Surāqah, 1165-1240 (variant)
- İbnʼül-arabî, Muhyiddîn, 1165-1240 (variant)
- Magribi, Mehmet bin Ali, 1165-1240 (variant)
- Mohyiddin ibn ʻArabi, 1165-1240 (variant)
- Muḥammad bin ʻAlī T̤āʼī Undlusī ibn-i ʻArabī, Muḥīuddīn, 1165-1240 (variant)
- Muḥammad ibn ʻAlī, Muḥyī al-Dīn ibn al-ʻArabī, 1165-1240 (variant)
- Muhittin i̇bn Arabî, 1165-1240 (variant)
- Muḥīuddīn Muḥammad bin ʻAlī T̤āʼī Undlusī ibn-i ʻArabī, 1165-1240 (variant)
- Muhiy al Din ibn Arabi, 1165-1240 (variant)
- Muḥyī al-Dīn ibn ʻArabī, 1165-1240 (variant)
- Muḥyī al-Dīn Muḥammad ibn ʻAlī ibn al-ʻArabī, 1165-1240 (variant)
- Muḥyī al-Dīn Muḥammad ibn ʻAlī ibn ʻArabī, 1165-1240 (variant)
- Muḥyiddīn ibn ʻArabī, 1165-1240 (variant)
- Muhyiddîn İbnʼül-arabî, 1165-1240 (variant)
- Raʼīs al-Ṣūfīyah, 1165-1240 (variant)
- Şeyh-i ekberi, 1165-1240 (variant)
- Shaykh al-Akbar, 1165-1240 (variant)
- Taʼi, Mehmet bin Ali, 1165-1240 (variant)
- T̤āʼī Undlusī ibn-i ʻArabī, Muḥīuddīn Muḥammad bin ʻAlī, 1165-1240 (variant)
- Undlusī ibn-i ʻArabī, Muḥīuddīn Muḥammad bin ʻAlī T̤āʼī, 1165-1240 (variant)
- Ibnu Arabi, Muhyiddin, 1165-1240 (variant)
- ابن العربي،, 1165-1240 (variant)
- ابن العربي،, 11651240 (variant)
- ابن العربي،, 1240-1165 (variant)
- ابن عربي (variant)
- ابن عربي،, 1165-1240 (variant)
- ابن عربي،, 11651240 (variant)
- بن العربي (variant)
- لإبن العربي،, 1165-1240 (variant)
- محيى الدين بن عربي (variant)
- Biographical notes
- One of the most influential and prolific Sufi thinkers of medieval times, Ibn al-ʿArabī was born in the Spanish region of Murcia on 27 Ramaḍān 560 [1165 CE]. He moved to Seville when he was eight years old and began his formal education in that city. From a young age, Ibn al-ʿArabī became part of the local government, acting as kātib to various governors. It is related that during an illness, he had a vision that made him realise that he has been leaving in ignorance (Jāhiliyya) until that moment and had a mystical awakening that would mark the rest of his life. In search of mystical knowledge, he sought the company of different Sufi Shaykhs, travelling for the next 10 years across the Iberian Peninsula and North Africa. He stayed for some time in Tunis, Fez, Cordova where he began to write some of his early works before going to Cairo and then to Jerusalem around the year 598 AH [1202 CE] from where he began his pilgrimage to Mecca. While om ḥajj, he met Majd al-Dīn Isḥāq (the father of Ṣadr al-Dīn al-Qūnawī) and a group of Sufis and Ibn Arabi decided to join them in their trip back to Syria and Anatolia. He arrived in Malatya around 601 AH [1205 CE], at a time when ʿIzz al-Dīn Kaykāvūs I has been restored as the Sultan of Rum. Majd al-Dīn Isḥāq was invited by the Sultan to the court, where he came accompanied by Ibn al-ʿArabī, who offered advice to the Sultan and both were honoured at the court. Ibn al-ʿArabī resumed his travels again, leaving Anatolia to visit Baghdad and Aleppo and return to Anatolia around 1215 [1215 CE] when he completed the commentary to his Tarjumān al-as̲h̲wāq in between Aksaray and Sivas and then settled for some time in Malatya where he married and have a son. At some point before 1230 [1230 CE], he left Anatolia and re-settled in Damascus under the protection of the Ibn Zakī family of qāḍīs and the Ayyubid court. He died in 1240 [1240 CE] and his body was buried in the mount Qāsiyūn, north of Damascus. Ibn al-ʿArabī is one of the most influential Sufi authors in Anatolia especially die to the diffusion of his idea made by his disciple Ṣadr al-Dīn al-Qūnawī. Other commentators on Ibn al-ʿArabī’s works such as Dāwūd al-Ḳayṣarī (d. 751/1350) or Ḳuṭb al-Dīn al-Izniḳī also helped to spread his philosophy in the region.
- Title
- Kitāb al-Fanā fi'l-Mushāhada
- كتاب الفناء في المشاهدة
- Notes
- Main language of text
- Arabic
- Foliation
- ff. 67a-69b
- Columns
- 1
- Ruled lines
- 22
- Hand
- Copyist: Abu Bakr al-Balansī أبو بكر البلنسي
- Date of copy
- 14th. century
- Show filiations
- Süleymaniye Yazma Eser Kütüphanesi 1375
- İstanbul Üniversitesi Nadir Eserleri Kütüphanesi A5463
- Nuruosmaniye Yazma Eser KÜtüphanesi 2406
- Süleymaniye Yazma Eserler Kütüphanesi 4248
- Süleymaniye Yazma Eserler Kütüphanesi 2073
- İstanbul Üniversitesi Nadir Eserleri Kütüphanesi A3196
- Berlin Staatsbibliothek we 119
- Bayezit Devlet Kütüphanesi 1759
- Bayezit Devlet Kütüphanesi 1826
- Bayezit Devlet Kütüphanesi 3750
- Süleymaniye Yazma Eserler Kütüphanesi 986
- Süleymaniye Yazma Eserler Kütüphanesi 5298
- Süleymaniye Yazma Eserler Kütüphanesi 2415
- Süleymaniye Yazma Eserler Kütüphanesi 2522
- Süleymaniye Yazma Eserler Kütüphanesi 809
- Berlin Staatsbibliothek lbg 765
- Work 10: Kitāb al-Qurba (Ibn al-ʻArabī, 1165-1240)
-
- LOC subject headings
- Sufism
- Author
- Ibn al-ʻArabī, 1165-1240
- ابن العربي
- Show other names
- Ibn al-ʻArabī, 1165-1240 (authorised)
- Andalusi, Mehmet bin Ali, 1165-1240 (variant)
- Ibn al-ʻArabī, Muḥyī al-Dīn Muḥammad ibn ʻAlī, 1165-1240 (variant)
- Ibn ʻArabî, 1165-1240 (variant)
- Ibn ʻArabi, Mohyiddin, 1165-1240 (variant)
- İbn Arabî, Muhittin, 1165-1240 (variant)
- Ibn ʻArabī, Muḥyī al-Dīn Muḥammad ibn ʻAlī, 1165-1240 (variant)
- Ibn ʻArabī, Muḥyiddīn, 1165-1240 (variant)
- Ibn-i ʻArabī, Muḥīuddīn Muḥammad bin ʻAlī T̤āʼī Undlusī ibn-i ʻArabī (variant)
- Ibn Surāqah, 1165-1240 (variant)
- İbnʼül-arabî, Muhyiddîn, 1165-1240 (variant)
- Magribi, Mehmet bin Ali, 1165-1240 (variant)
- Mohyiddin ibn ʻArabi, 1165-1240 (variant)
- Muḥammad bin ʻAlī T̤āʼī Undlusī ibn-i ʻArabī, Muḥīuddīn, 1165-1240 (variant)
- Muḥammad ibn ʻAlī, Muḥyī al-Dīn ibn al-ʻArabī, 1165-1240 (variant)
- Muhittin i̇bn Arabî, 1165-1240 (variant)
- Muḥīuddīn Muḥammad bin ʻAlī T̤āʼī Undlusī ibn-i ʻArabī, 1165-1240 (variant)
- Muhiy al Din ibn Arabi, 1165-1240 (variant)
- Muḥyī al-Dīn ibn ʻArabī, 1165-1240 (variant)
- Muḥyī al-Dīn Muḥammad ibn ʻAlī ibn al-ʻArabī, 1165-1240 (variant)
- Muḥyī al-Dīn Muḥammad ibn ʻAlī ibn ʻArabī, 1165-1240 (variant)
- Muḥyiddīn ibn ʻArabī, 1165-1240 (variant)
- Muhyiddîn İbnʼül-arabî, 1165-1240 (variant)
- Raʼīs al-Ṣūfīyah, 1165-1240 (variant)
- Şeyh-i ekberi, 1165-1240 (variant)
- Shaykh al-Akbar, 1165-1240 (variant)
- Taʼi, Mehmet bin Ali, 1165-1240 (variant)
- T̤āʼī Undlusī ibn-i ʻArabī, Muḥīuddīn Muḥammad bin ʻAlī, 1165-1240 (variant)
- Undlusī ibn-i ʻArabī, Muḥīuddīn Muḥammad bin ʻAlī T̤āʼī, 1165-1240 (variant)
- Ibnu Arabi, Muhyiddin, 1165-1240 (variant)
- ابن العربي،, 1165-1240 (variant)
- ابن العربي،, 11651240 (variant)
- ابن العربي،, 1240-1165 (variant)
- ابن عربي (variant)
- ابن عربي،, 1165-1240 (variant)
- ابن عربي،, 11651240 (variant)
- بن العربي (variant)
- لإبن العربي،, 1165-1240 (variant)
- محيى الدين بن عربي (variant)
- Biographical notes
- One of the most influential and prolific Sufi thinkers of medieval times, Ibn al-ʿArabī was born in the Spanish region of Murcia on 27 Ramaḍān 560 [1165 CE]. He moved to Seville when he was eight years old and began his formal education in that city. From a young age, Ibn al-ʿArabī became part of the local government, acting as kātib to various governors. It is related that during an illness, he had a vision that made him realise that he has been leaving in ignorance (Jāhiliyya) until that moment and had a mystical awakening that would mark the rest of his life. In search of mystical knowledge, he sought the company of different Sufi Shaykhs, travelling for the next 10 years across the Iberian Peninsula and North Africa. He stayed for some time in Tunis, Fez, Cordova where he began to write some of his early works before going to Cairo and then to Jerusalem around the year 598 AH [1202 CE] from where he began his pilgrimage to Mecca. While om ḥajj, he met Majd al-Dīn Isḥāq (the father of Ṣadr al-Dīn al-Qūnawī) and a group of Sufis and Ibn Arabi decided to join them in their trip back to Syria and Anatolia. He arrived in Malatya around 601 AH [1205 CE], at a time when ʿIzz al-Dīn Kaykāvūs I has been restored as the Sultan of Rum. Majd al-Dīn Isḥāq was invited by the Sultan to the court, where he came accompanied by Ibn al-ʿArabī, who offered advice to the Sultan and both were honoured at the court. Ibn al-ʿArabī resumed his travels again, leaving Anatolia to visit Baghdad and Aleppo and return to Anatolia around 1215 [1215 CE] when he completed the commentary to his Tarjumān al-as̲h̲wāq in between Aksaray and Sivas and then settled for some time in Malatya where he married and have a son. At some point before 1230 [1230 CE], he left Anatolia and re-settled in Damascus under the protection of the Ibn Zakī family of qāḍīs and the Ayyubid court. He died in 1240 [1240 CE] and his body was buried in the mount Qāsiyūn, north of Damascus. Ibn al-ʿArabī is one of the most influential Sufi authors in Anatolia especially die to the diffusion of his idea made by his disciple Ṣadr al-Dīn al-Qūnawī. Other commentators on Ibn al-ʿArabī’s works such as Dāwūd al-Ḳayṣarī (d. 751/1350) or Ḳuṭb al-Dīn al-Izniḳī also helped to spread his philosophy in the region.
- Title
- Kitāb al-Qurba
- كتاب الكربة
- Notes
- Main language of text
- Arabic
- Foliation
- ff. 70a-72b
- Columns
- 1
- Ruled lines
- 22
- Hand
- Copyist: Abu Bakr al-Balansī أبو بكر البلنسي
- Date of copy
- 14th. century
- Show filiations
- Süleymaniye Yazma Eser Kütüphanesi 1375
- İstanbul Üniversitesi Nadir Eserleri Kütüphanesi A5463
- Nuruosmaniye Yazma Eser KÜtüphanesi 2406
- Süleymaniye Yazma Eserler Kütüphanesi 4248
- Süleymaniye Yazma Eserler Kütüphanesi 2073
- İstanbul Üniversitesi Nadir Eserleri Kütüphanesi A3196
- Berlin Staatsbibliothek we 119
- Bayezit Devlet Kütüphanesi 1759
- Bayezit Devlet Kütüphanesi 1826
- Bayezit Devlet Kütüphanesi 3750
- Süleymaniye Yazma Eserler Kütüphanesi 986
- Süleymaniye Yazma Eserler Kütüphanesi 5298
- Süleymaniye Yazma Eserler Kütüphanesi 2415
- Süleymaniye Yazma Eserler Kütüphanesi 2522
- Süleymaniye Yazma Eserler Kütüphanesi 809
- Berlin Staatsbibliothek lbg 765
- Work 11: Kitāb al-'Uzma (Ibn al-ʻArabī, 1165-1240)
-
- LOC subject headings
- Sufism
- Author
- Ibn al-ʻArabī, 1165-1240
- ابن العربي
- Show other names
- Ibn al-ʻArabī, 1165-1240 (authorised)
- Andalusi, Mehmet bin Ali, 1165-1240 (variant)
- Ibn al-ʻArabī, Muḥyī al-Dīn Muḥammad ibn ʻAlī, 1165-1240 (variant)
- Ibn ʻArabî, 1165-1240 (variant)
- Ibn ʻArabi, Mohyiddin, 1165-1240 (variant)
- İbn Arabî, Muhittin, 1165-1240 (variant)
- Ibn ʻArabī, Muḥyī al-Dīn Muḥammad ibn ʻAlī, 1165-1240 (variant)
- Ibn ʻArabī, Muḥyiddīn, 1165-1240 (variant)
- Ibn-i ʻArabī, Muḥīuddīn Muḥammad bin ʻAlī T̤āʼī Undlusī ibn-i ʻArabī (variant)
- Ibn Surāqah, 1165-1240 (variant)
- İbnʼül-arabî, Muhyiddîn, 1165-1240 (variant)
- Magribi, Mehmet bin Ali, 1165-1240 (variant)
- Mohyiddin ibn ʻArabi, 1165-1240 (variant)
- Muḥammad bin ʻAlī T̤āʼī Undlusī ibn-i ʻArabī, Muḥīuddīn, 1165-1240 (variant)
- Muḥammad ibn ʻAlī, Muḥyī al-Dīn ibn al-ʻArabī, 1165-1240 (variant)
- Muhittin i̇bn Arabî, 1165-1240 (variant)
- Muḥīuddīn Muḥammad bin ʻAlī T̤āʼī Undlusī ibn-i ʻArabī, 1165-1240 (variant)
- Muhiy al Din ibn Arabi, 1165-1240 (variant)
- Muḥyī al-Dīn ibn ʻArabī, 1165-1240 (variant)
- Muḥyī al-Dīn Muḥammad ibn ʻAlī ibn al-ʻArabī, 1165-1240 (variant)
- Muḥyī al-Dīn Muḥammad ibn ʻAlī ibn ʻArabī, 1165-1240 (variant)
- Muḥyiddīn ibn ʻArabī, 1165-1240 (variant)
- Muhyiddîn İbnʼül-arabî, 1165-1240 (variant)
- Raʼīs al-Ṣūfīyah, 1165-1240 (variant)
- Şeyh-i ekberi, 1165-1240 (variant)
- Shaykh al-Akbar, 1165-1240 (variant)
- Taʼi, Mehmet bin Ali, 1165-1240 (variant)
- T̤āʼī Undlusī ibn-i ʻArabī, Muḥīuddīn Muḥammad bin ʻAlī, 1165-1240 (variant)
- Undlusī ibn-i ʻArabī, Muḥīuddīn Muḥammad bin ʻAlī T̤āʼī, 1165-1240 (variant)
- Ibnu Arabi, Muhyiddin, 1165-1240 (variant)
- ابن العربي،, 1165-1240 (variant)
- ابن العربي،, 11651240 (variant)
- ابن العربي،, 1240-1165 (variant)
- ابن عربي (variant)
- ابن عربي،, 1165-1240 (variant)
- ابن عربي،, 11651240 (variant)
- بن العربي (variant)
- لإبن العربي،, 1165-1240 (variant)
- محيى الدين بن عربي (variant)
- Biographical notes
- One of the most influential and prolific Sufi thinkers of medieval times, Ibn al-ʿArabī was born in the Spanish region of Murcia on 27 Ramaḍān 560 [1165 CE]. He moved to Seville when he was eight years old and began his formal education in that city. From a young age, Ibn al-ʿArabī became part of the local government, acting as kātib to various governors. It is related that during an illness, he had a vision that made him realise that he has been leaving in ignorance (Jāhiliyya) until that moment and had a mystical awakening that would mark the rest of his life. In search of mystical knowledge, he sought the company of different Sufi Shaykhs, travelling for the next 10 years across the Iberian Peninsula and North Africa. He stayed for some time in Tunis, Fez, Cordova where he began to write some of his early works before going to Cairo and then to Jerusalem around the year 598 AH [1202 CE] from where he began his pilgrimage to Mecca. While om ḥajj, he met Majd al-Dīn Isḥāq (the father of Ṣadr al-Dīn al-Qūnawī) and a group of Sufis and Ibn Arabi decided to join them in their trip back to Syria and Anatolia. He arrived in Malatya around 601 AH [1205 CE], at a time when ʿIzz al-Dīn Kaykāvūs I has been restored as the Sultan of Rum. Majd al-Dīn Isḥāq was invited by the Sultan to the court, where he came accompanied by Ibn al-ʿArabī, who offered advice to the Sultan and both were honoured at the court. Ibn al-ʿArabī resumed his travels again, leaving Anatolia to visit Baghdad and Aleppo and return to Anatolia around 1215 [1215 CE] when he completed the commentary to his Tarjumān al-as̲h̲wāq in between Aksaray and Sivas and then settled for some time in Malatya where he married and have a son. At some point before 1230 [1230 CE], he left Anatolia and re-settled in Damascus under the protection of the Ibn Zakī family of qāḍīs and the Ayyubid court. He died in 1240 [1240 CE] and his body was buried in the mount Qāsiyūn, north of Damascus. Ibn al-ʿArabī is one of the most influential Sufi authors in Anatolia especially die to the diffusion of his idea made by his disciple Ṣadr al-Dīn al-Qūnawī. Other commentators on Ibn al-ʿArabī’s works such as Dāwūd al-Ḳayṣarī (d. 751/1350) or Ḳuṭb al-Dīn al-Izniḳī also helped to spread his philosophy in the region.
- Title
- Kitāb al-'Uzma
- كتاب العظمة
- Notes
- Main language of text
- Arabic
- Foliation
- ff. 73a-79a
- Columns
- 1
- Ruled lines
- 22
- Hand
- Copyist: Abu Bakr al-Balansī أبو بكر البلنسي
- Date of copy
- 14th. century
- Show filiations
- Süleymaniye Yazma Eser Kütüphanesi 1375
- İstanbul Üniversitesi Nadir Eserleri Kütüphanesi A5463
- Nuruosmaniye Yazma Eser KÜtüphanesi 2406
- Süleymaniye Yazma Eserler Kütüphanesi 4248
- Süleymaniye Yazma Eserler Kütüphanesi 2073
- İstanbul Üniversitesi Nadir Eserleri Kütüphanesi A3196
- Berlin Staatsbibliothek we 119
- Bayezit Devlet Kütüphanesi 1759
- Bayezit Devlet Kütüphanesi 1826
- Bayezit Devlet Kütüphanesi 3750
- Süleymaniye Yazma Eserler Kütüphanesi 986
- Süleymaniye Yazma Eserler Kütüphanesi 5298
- Süleymaniye Yazma Eserler Kütüphanesi 2415
- Süleymaniye Yazma Eserler Kütüphanesi 2522
- Süleymaniye Yazma Eserler Kütüphanesi 809
- Berlin Staatsbibliothek lbg 765
- Work 12: Kitāb al-Hurūf al-Dawriyya (Ibn al-ʻArabī, 1165-1240)
-
- LOC subject headings
- Sufism
- Author
- Ibn al-ʻArabī, 1165-1240
- ابن العربي
- Show other names
- Ibn al-ʻArabī, 1165-1240 (authorised)
- Andalusi, Mehmet bin Ali, 1165-1240 (variant)
- Ibn al-ʻArabī, Muḥyī al-Dīn Muḥammad ibn ʻAlī, 1165-1240 (variant)
- Ibn ʻArabî, 1165-1240 (variant)
- Ibn ʻArabi, Mohyiddin, 1165-1240 (variant)
- İbn Arabî, Muhittin, 1165-1240 (variant)
- Ibn ʻArabī, Muḥyī al-Dīn Muḥammad ibn ʻAlī, 1165-1240 (variant)
- Ibn ʻArabī, Muḥyiddīn, 1165-1240 (variant)
- Ibn-i ʻArabī, Muḥīuddīn Muḥammad bin ʻAlī T̤āʼī Undlusī ibn-i ʻArabī (variant)
- Ibn Surāqah, 1165-1240 (variant)
- İbnʼül-arabî, Muhyiddîn, 1165-1240 (variant)
- Magribi, Mehmet bin Ali, 1165-1240 (variant)
- Mohyiddin ibn ʻArabi, 1165-1240 (variant)
- Muḥammad bin ʻAlī T̤āʼī Undlusī ibn-i ʻArabī, Muḥīuddīn, 1165-1240 (variant)
- Muḥammad ibn ʻAlī, Muḥyī al-Dīn ibn al-ʻArabī, 1165-1240 (variant)
- Muhittin i̇bn Arabî, 1165-1240 (variant)
- Muḥīuddīn Muḥammad bin ʻAlī T̤āʼī Undlusī ibn-i ʻArabī, 1165-1240 (variant)
- Muhiy al Din ibn Arabi, 1165-1240 (variant)
- Muḥyī al-Dīn ibn ʻArabī, 1165-1240 (variant)
- Muḥyī al-Dīn Muḥammad ibn ʻAlī ibn al-ʻArabī, 1165-1240 (variant)
- Muḥyī al-Dīn Muḥammad ibn ʻAlī ibn ʻArabī, 1165-1240 (variant)
- Muḥyiddīn ibn ʻArabī, 1165-1240 (variant)
- Muhyiddîn İbnʼül-arabî, 1165-1240 (variant)
- Raʼīs al-Ṣūfīyah, 1165-1240 (variant)
- Şeyh-i ekberi, 1165-1240 (variant)
- Shaykh al-Akbar, 1165-1240 (variant)
- Taʼi, Mehmet bin Ali, 1165-1240 (variant)
- T̤āʼī Undlusī ibn-i ʻArabī, Muḥīuddīn Muḥammad bin ʻAlī, 1165-1240 (variant)
- Undlusī ibn-i ʻArabī, Muḥīuddīn Muḥammad bin ʻAlī T̤āʼī, 1165-1240 (variant)
- Ibnu Arabi, Muhyiddin, 1165-1240 (variant)
- ابن العربي،, 1165-1240 (variant)
- ابن العربي،, 11651240 (variant)
- ابن العربي،, 1240-1165 (variant)
- ابن عربي (variant)
- ابن عربي،, 1165-1240 (variant)
- ابن عربي،, 11651240 (variant)
- بن العربي (variant)
- لإبن العربي،, 1165-1240 (variant)
- محيى الدين بن عربي (variant)
- Biographical notes
- One of the most influential and prolific Sufi thinkers of medieval times, Ibn al-ʿArabī was born in the Spanish region of Murcia on 27 Ramaḍān 560 [1165 CE]. He moved to Seville when he was eight years old and began his formal education in that city. From a young age, Ibn al-ʿArabī became part of the local government, acting as kātib to various governors. It is related that during an illness, he had a vision that made him realise that he has been leaving in ignorance (Jāhiliyya) until that moment and had a mystical awakening that would mark the rest of his life. In search of mystical knowledge, he sought the company of different Sufi Shaykhs, travelling for the next 10 years across the Iberian Peninsula and North Africa. He stayed for some time in Tunis, Fez, Cordova where he began to write some of his early works before going to Cairo and then to Jerusalem around the year 598 AH [1202 CE] from where he began his pilgrimage to Mecca. While om ḥajj, he met Majd al-Dīn Isḥāq (the father of Ṣadr al-Dīn al-Qūnawī) and a group of Sufis and Ibn Arabi decided to join them in their trip back to Syria and Anatolia. He arrived in Malatya around 601 AH [1205 CE], at a time when ʿIzz al-Dīn Kaykāvūs I has been restored as the Sultan of Rum. Majd al-Dīn Isḥāq was invited by the Sultan to the court, where he came accompanied by Ibn al-ʿArabī, who offered advice to the Sultan and both were honoured at the court. Ibn al-ʿArabī resumed his travels again, leaving Anatolia to visit Baghdad and Aleppo and return to Anatolia around 1215 [1215 CE] when he completed the commentary to his Tarjumān al-as̲h̲wāq in between Aksaray and Sivas and then settled for some time in Malatya where he married and have a son. At some point before 1230 [1230 CE], he left Anatolia and re-settled in Damascus under the protection of the Ibn Zakī family of qāḍīs and the Ayyubid court. He died in 1240 [1240 CE] and his body was buried in the mount Qāsiyūn, north of Damascus. Ibn al-ʿArabī is one of the most influential Sufi authors in Anatolia especially die to the diffusion of his idea made by his disciple Ṣadr al-Dīn al-Qūnawī. Other commentators on Ibn al-ʿArabī’s works such as Dāwūd al-Ḳayṣarī (d. 751/1350) or Ḳuṭb al-Dīn al-Izniḳī also helped to spread his philosophy in the region.
- Title
- Kitāb al-Hurūf al-Dawriyya
- كتاب الحروف الدورية
- Notes
- Main language of text
- Arabic
- Foliation
- ff. 79a-83a
- Columns
- 1
- Ruled lines
- 22
- Hand
- Copyist: Abu Bakr al-Balansī أبو بكر البلنسي
- Date of copy
- 14th. century
- Show filiations
- Süleymaniye Yazma Eser Kütüphanesi 1375
- İstanbul Üniversitesi Nadir Eserleri Kütüphanesi A5463
- Nuruosmaniye Yazma Eser KÜtüphanesi 2406
- Süleymaniye Yazma Eserler Kütüphanesi 4248
- Süleymaniye Yazma Eserler Kütüphanesi 2073
- İstanbul Üniversitesi Nadir Eserleri Kütüphanesi A3196
- Berlin Staatsbibliothek we 119
- Bayezit Devlet Kütüphanesi 1759
- Bayezit Devlet Kütüphanesi 1826
- Bayezit Devlet Kütüphanesi 3750
- Süleymaniye Yazma Eserler Kütüphanesi 986
- Süleymaniye Yazma Eserler Kütüphanesi 5298
- Süleymaniye Yazma Eserler Kütüphanesi 2415
- Süleymaniye Yazma Eserler Kütüphanesi 2522
- Süleymaniye Yazma Eserler Kütüphanesi 809
- Berlin Staatsbibliothek lbg 765
- Work 13: Kitāb al-Sha'n (Ibn al-ʻArabī, 1165-1240)
-
- LOC subject headings
- Sufism
- Author
- Ibn al-ʻArabī, 1165-1240
- ابن العربي
- Show other names
- Ibn al-ʻArabī, 1165-1240 (authorised)
- Andalusi, Mehmet bin Ali, 1165-1240 (variant)
- Ibn al-ʻArabī, Muḥyī al-Dīn Muḥammad ibn ʻAlī, 1165-1240 (variant)
- Ibn ʻArabî, 1165-1240 (variant)
- Ibn ʻArabi, Mohyiddin, 1165-1240 (variant)
- İbn Arabî, Muhittin, 1165-1240 (variant)
- Ibn ʻArabī, Muḥyī al-Dīn Muḥammad ibn ʻAlī, 1165-1240 (variant)
- Ibn ʻArabī, Muḥyiddīn, 1165-1240 (variant)
- Ibn-i ʻArabī, Muḥīuddīn Muḥammad bin ʻAlī T̤āʼī Undlusī ibn-i ʻArabī (variant)
- Ibn Surāqah, 1165-1240 (variant)
- İbnʼül-arabî, Muhyiddîn, 1165-1240 (variant)
- Magribi, Mehmet bin Ali, 1165-1240 (variant)
- Mohyiddin ibn ʻArabi, 1165-1240 (variant)
- Muḥammad bin ʻAlī T̤āʼī Undlusī ibn-i ʻArabī, Muḥīuddīn, 1165-1240 (variant)
- Muḥammad ibn ʻAlī, Muḥyī al-Dīn ibn al-ʻArabī, 1165-1240 (variant)
- Muhittin i̇bn Arabî, 1165-1240 (variant)
- Muḥīuddīn Muḥammad bin ʻAlī T̤āʼī Undlusī ibn-i ʻArabī, 1165-1240 (variant)
- Muhiy al Din ibn Arabi, 1165-1240 (variant)
- Muḥyī al-Dīn ibn ʻArabī, 1165-1240 (variant)
- Muḥyī al-Dīn Muḥammad ibn ʻAlī ibn al-ʻArabī, 1165-1240 (variant)
- Muḥyī al-Dīn Muḥammad ibn ʻAlī ibn ʻArabī, 1165-1240 (variant)
- Muḥyiddīn ibn ʻArabī, 1165-1240 (variant)
- Muhyiddîn İbnʼül-arabî, 1165-1240 (variant)
- Raʼīs al-Ṣūfīyah, 1165-1240 (variant)
- Şeyh-i ekberi, 1165-1240 (variant)
- Shaykh al-Akbar, 1165-1240 (variant)
- Taʼi, Mehmet bin Ali, 1165-1240 (variant)
- T̤āʼī Undlusī ibn-i ʻArabī, Muḥīuddīn Muḥammad bin ʻAlī, 1165-1240 (variant)
- Undlusī ibn-i ʻArabī, Muḥīuddīn Muḥammad bin ʻAlī T̤āʼī, 1165-1240 (variant)
- Ibnu Arabi, Muhyiddin, 1165-1240 (variant)
- ابن العربي،, 1165-1240 (variant)
- ابن العربي،, 11651240 (variant)
- ابن العربي،, 1240-1165 (variant)
- ابن عربي (variant)
- ابن عربي،, 1165-1240 (variant)
- ابن عربي،, 11651240 (variant)
- بن العربي (variant)
- لإبن العربي،, 1165-1240 (variant)
- محيى الدين بن عربي (variant)
- Biographical notes
- One of the most influential and prolific Sufi thinkers of medieval times, Ibn al-ʿArabī was born in the Spanish region of Murcia on 27 Ramaḍān 560 [1165 CE]. He moved to Seville when he was eight years old and began his formal education in that city. From a young age, Ibn al-ʿArabī became part of the local government, acting as kātib to various governors. It is related that during an illness, he had a vision that made him realise that he has been leaving in ignorance (Jāhiliyya) until that moment and had a mystical awakening that would mark the rest of his life. In search of mystical knowledge, he sought the company of different Sufi Shaykhs, travelling for the next 10 years across the Iberian Peninsula and North Africa. He stayed for some time in Tunis, Fez, Cordova where he began to write some of his early works before going to Cairo and then to Jerusalem around the year 598 AH [1202 CE] from where he began his pilgrimage to Mecca. While om ḥajj, he met Majd al-Dīn Isḥāq (the father of Ṣadr al-Dīn al-Qūnawī) and a group of Sufis and Ibn Arabi decided to join them in their trip back to Syria and Anatolia. He arrived in Malatya around 601 AH [1205 CE], at a time when ʿIzz al-Dīn Kaykāvūs I has been restored as the Sultan of Rum. Majd al-Dīn Isḥāq was invited by the Sultan to the court, where he came accompanied by Ibn al-ʿArabī, who offered advice to the Sultan and both were honoured at the court. Ibn al-ʿArabī resumed his travels again, leaving Anatolia to visit Baghdad and Aleppo and return to Anatolia around 1215 [1215 CE] when he completed the commentary to his Tarjumān al-as̲h̲wāq in between Aksaray and Sivas and then settled for some time in Malatya where he married and have a son. At some point before 1230 [1230 CE], he left Anatolia and re-settled in Damascus under the protection of the Ibn Zakī family of qāḍīs and the Ayyubid court. He died in 1240 [1240 CE] and his body was buried in the mount Qāsiyūn, north of Damascus. Ibn al-ʿArabī is one of the most influential Sufi authors in Anatolia especially die to the diffusion of his idea made by his disciple Ṣadr al-Dīn al-Qūnawī. Other commentators on Ibn al-ʿArabī’s works such as Dāwūd al-Ḳayṣarī (d. 751/1350) or Ḳuṭb al-Dīn al-Izniḳī also helped to spread his philosophy in the region.
- Title
- Kitāb al-Sha'n
- كتاب الشأن
- Notes
- Main language of text
- Arabic
- Foliation
- ff. 83a-89b
- Columns
- 1
- Ruled lines
- 22
- Hand
- Copyist: Abu Bakr al-Balansī أبو بكر البلنسي
- Date of copy
- 14th. century
- Show filiations
- Süleymaniye Yazma Eser Kütüphanesi 1375
- İstanbul Üniversitesi Nadir Eserleri Kütüphanesi A5463
- Nuruosmaniye Yazma Eser KÜtüphanesi 2406
- Süleymaniye Yazma Eserler Kütüphanesi 4248
- Süleymaniye Yazma Eserler Kütüphanesi 2073
- İstanbul Üniversitesi Nadir Eserleri Kütüphanesi A3196
- Berlin Staatsbibliothek we 119
- Bayezit Devlet Kütüphanesi 1759
- Bayezit Devlet Kütüphanesi 1826
- Bayezit Devlet Kütüphanesi 3750
- Süleymaniye Yazma Eserler Kütüphanesi 986
- Süleymaniye Yazma Eserler Kütüphanesi 5298
- Süleymaniye Yazma Eserler Kütüphanesi 2415
- Süleymaniye Yazma Eserler Kütüphanesi 2522
- Süleymaniye Yazma Eserler Kütüphanesi 809
- Berlin Staatsbibliothek lbg 765
- Work 14: Kitāb al-'Aqla (Ibn al-ʻArabī, 1165-1240)
-
- LOC subject headings
- Sufism
- Author
- Ibn al-ʻArabī, 1165-1240
- ابن العربي
- Show other names
- Ibn al-ʻArabī, 1165-1240 (authorised)
- Andalusi, Mehmet bin Ali, 1165-1240 (variant)
- Ibn al-ʻArabī, Muḥyī al-Dīn Muḥammad ibn ʻAlī, 1165-1240 (variant)
- Ibn ʻArabî, 1165-1240 (variant)
- Ibn ʻArabi, Mohyiddin, 1165-1240 (variant)
- İbn Arabî, Muhittin, 1165-1240 (variant)
- Ibn ʻArabī, Muḥyī al-Dīn Muḥammad ibn ʻAlī, 1165-1240 (variant)
- Ibn ʻArabī, Muḥyiddīn, 1165-1240 (variant)
- Ibn-i ʻArabī, Muḥīuddīn Muḥammad bin ʻAlī T̤āʼī Undlusī ibn-i ʻArabī (variant)
- Ibn Surāqah, 1165-1240 (variant)
- İbnʼül-arabî, Muhyiddîn, 1165-1240 (variant)
- Magribi, Mehmet bin Ali, 1165-1240 (variant)
- Mohyiddin ibn ʻArabi, 1165-1240 (variant)
- Muḥammad bin ʻAlī T̤āʼī Undlusī ibn-i ʻArabī, Muḥīuddīn, 1165-1240 (variant)
- Muḥammad ibn ʻAlī, Muḥyī al-Dīn ibn al-ʻArabī, 1165-1240 (variant)
- Muhittin i̇bn Arabî, 1165-1240 (variant)
- Muḥīuddīn Muḥammad bin ʻAlī T̤āʼī Undlusī ibn-i ʻArabī, 1165-1240 (variant)
- Muhiy al Din ibn Arabi, 1165-1240 (variant)
- Muḥyī al-Dīn ibn ʻArabī, 1165-1240 (variant)
- Muḥyī al-Dīn Muḥammad ibn ʻAlī ibn al-ʻArabī, 1165-1240 (variant)
- Muḥyī al-Dīn Muḥammad ibn ʻAlī ibn ʻArabī, 1165-1240 (variant)
- Muḥyiddīn ibn ʻArabī, 1165-1240 (variant)
- Muhyiddîn İbnʼül-arabî, 1165-1240 (variant)
- Raʼīs al-Ṣūfīyah, 1165-1240 (variant)
- Şeyh-i ekberi, 1165-1240 (variant)
- Shaykh al-Akbar, 1165-1240 (variant)
- Taʼi, Mehmet bin Ali, 1165-1240 (variant)
- T̤āʼī Undlusī ibn-i ʻArabī, Muḥīuddīn Muḥammad bin ʻAlī, 1165-1240 (variant)
- Undlusī ibn-i ʻArabī, Muḥīuddīn Muḥammad bin ʻAlī T̤āʼī, 1165-1240 (variant)
- Ibnu Arabi, Muhyiddin, 1165-1240 (variant)
- ابن العربي،, 1165-1240 (variant)
- ابن العربي،, 11651240 (variant)
- ابن العربي،, 1240-1165 (variant)
- ابن عربي (variant)
- ابن عربي،, 1165-1240 (variant)
- ابن عربي،, 11651240 (variant)
- بن العربي (variant)
- لإبن العربي،, 1165-1240 (variant)
- محيى الدين بن عربي (variant)
- Biographical notes
- One of the most influential and prolific Sufi thinkers of medieval times, Ibn al-ʿArabī was born in the Spanish region of Murcia on 27 Ramaḍān 560 [1165 CE]. He moved to Seville when he was eight years old and began his formal education in that city. From a young age, Ibn al-ʿArabī became part of the local government, acting as kātib to various governors. It is related that during an illness, he had a vision that made him realise that he has been leaving in ignorance (Jāhiliyya) until that moment and had a mystical awakening that would mark the rest of his life. In search of mystical knowledge, he sought the company of different Sufi Shaykhs, travelling for the next 10 years across the Iberian Peninsula and North Africa. He stayed for some time in Tunis, Fez, Cordova where he began to write some of his early works before going to Cairo and then to Jerusalem around the year 598 AH [1202 CE] from where he began his pilgrimage to Mecca. While om ḥajj, he met Majd al-Dīn Isḥāq (the father of Ṣadr al-Dīn al-Qūnawī) and a group of Sufis and Ibn Arabi decided to join them in their trip back to Syria and Anatolia. He arrived in Malatya around 601 AH [1205 CE], at a time when ʿIzz al-Dīn Kaykāvūs I has been restored as the Sultan of Rum. Majd al-Dīn Isḥāq was invited by the Sultan to the court, where he came accompanied by Ibn al-ʿArabī, who offered advice to the Sultan and both were honoured at the court. Ibn al-ʿArabī resumed his travels again, leaving Anatolia to visit Baghdad and Aleppo and return to Anatolia around 1215 [1215 CE] when he completed the commentary to his Tarjumān al-as̲h̲wāq in between Aksaray and Sivas and then settled for some time in Malatya where he married and have a son. At some point before 1230 [1230 CE], he left Anatolia and re-settled in Damascus under the protection of the Ibn Zakī family of qāḍīs and the Ayyubid court. He died in 1240 [1240 CE] and his body was buried in the mount Qāsiyūn, north of Damascus. Ibn al-ʿArabī is one of the most influential Sufi authors in Anatolia especially die to the diffusion of his idea made by his disciple Ṣadr al-Dīn al-Qūnawī. Other commentators on Ibn al-ʿArabī’s works such as Dāwūd al-Ḳayṣarī (d. 751/1350) or Ḳuṭb al-Dīn al-Izniḳī also helped to spread his philosophy in the region.
- Title
- Kitāb al-'Aqla
- كتاب العقل
- Notes
- Main language of text
- Arabic
- Foliation
- ff. 89b-100b
- Columns
- 1
- Ruled lines
- 22
- Hand
- Copyist: Abu Bakr al-Balansī أبو بكر البلنسي
- Date of copy
- 14th. century Aḥmad b. Akmal al-Sharabānī أحمد بن أكمل الشرباني
- Show filiations
- Süleymaniye Yazma Eser Kütüphanesi 1375
- İstanbul Üniversitesi Nadir Eserleri Kütüphanesi A5463
- Nuruosmaniye Yazma Eser KÜtüphanesi 2406
- Süleymaniye Yazma Eserler Kütüphanesi 4248
- Süleymaniye Yazma Eserler Kütüphanesi 2073
- İstanbul Üniversitesi Nadir Eserleri Kütüphanesi A3196
- Berlin Staatsbibliothek we 119
- Bayezit Devlet Kütüphanesi 1759
- Bayezit Devlet Kütüphanesi 1826
- Bayezit Devlet Kütüphanesi 3750
- Süleymaniye Yazma Eserler Kütüphanesi 986
- Süleymaniye Yazma Eserler Kütüphanesi 5298
- Süleymaniye Yazma Eserler Kütüphanesi 2415
- Süleymaniye Yazma Eserler Kütüphanesi 2522
- Süleymaniye Yazma Eserler Kütüphanesi 809
- Berlin Staatsbibliothek lbg 765
- Work 15: Kitāb al-madkhal ila maqāsid al-asmā' (Ibn al-ʻArabī, 1165-1240)
-
- LOC subject headings
- Sufism
- Author
- Ibn al-ʻArabī, 1165-1240
- ابن العربي
- Show other names
- Ibn al-ʻArabī, 1165-1240 (authorised)
- Andalusi, Mehmet bin Ali, 1165-1240 (variant)
- Ibn al-ʻArabī, Muḥyī al-Dīn Muḥammad ibn ʻAlī, 1165-1240 (variant)
- Ibn ʻArabî, 1165-1240 (variant)
- Ibn ʻArabi, Mohyiddin, 1165-1240 (variant)
- İbn Arabî, Muhittin, 1165-1240 (variant)
- Ibn ʻArabī, Muḥyī al-Dīn Muḥammad ibn ʻAlī, 1165-1240 (variant)
- Ibn ʻArabī, Muḥyiddīn, 1165-1240 (variant)
- Ibn-i ʻArabī, Muḥīuddīn Muḥammad bin ʻAlī T̤āʼī Undlusī ibn-i ʻArabī (variant)
- Ibn Surāqah, 1165-1240 (variant)
- İbnʼül-arabî, Muhyiddîn, 1165-1240 (variant)
- Magribi, Mehmet bin Ali, 1165-1240 (variant)
- Mohyiddin ibn ʻArabi, 1165-1240 (variant)
- Muḥammad bin ʻAlī T̤āʼī Undlusī ibn-i ʻArabī, Muḥīuddīn, 1165-1240 (variant)
- Muḥammad ibn ʻAlī, Muḥyī al-Dīn ibn al-ʻArabī, 1165-1240 (variant)
- Muhittin i̇bn Arabî, 1165-1240 (variant)
- Muḥīuddīn Muḥammad bin ʻAlī T̤āʼī Undlusī ibn-i ʻArabī, 1165-1240 (variant)
- Muhiy al Din ibn Arabi, 1165-1240 (variant)
- Muḥyī al-Dīn ibn ʻArabī, 1165-1240 (variant)
- Muḥyī al-Dīn Muḥammad ibn ʻAlī ibn al-ʻArabī, 1165-1240 (variant)
- Muḥyī al-Dīn Muḥammad ibn ʻAlī ibn ʻArabī, 1165-1240 (variant)
- Muḥyiddīn ibn ʻArabī, 1165-1240 (variant)
- Muhyiddîn İbnʼül-arabî, 1165-1240 (variant)
- Raʼīs al-Ṣūfīyah, 1165-1240 (variant)
- Şeyh-i ekberi, 1165-1240 (variant)
- Shaykh al-Akbar, 1165-1240 (variant)
- Taʼi, Mehmet bin Ali, 1165-1240 (variant)
- T̤āʼī Undlusī ibn-i ʻArabī, Muḥīuddīn Muḥammad bin ʻAlī, 1165-1240 (variant)
- Undlusī ibn-i ʻArabī, Muḥīuddīn Muḥammad bin ʻAlī T̤āʼī, 1165-1240 (variant)
- Ibnu Arabi, Muhyiddin, 1165-1240 (variant)
- ابن العربي،, 1165-1240 (variant)
- ابن العربي،, 11651240 (variant)
- ابن العربي،, 1240-1165 (variant)
- ابن عربي (variant)
- ابن عربي،, 1165-1240 (variant)
- ابن عربي،, 11651240 (variant)
- بن العربي (variant)
- لإبن العربي،, 1165-1240 (variant)
- محيى الدين بن عربي (variant)
- Biographical notes
- One of the most influential and prolific Sufi thinkers of medieval times, Ibn al-ʿArabī was born in the Spanish region of Murcia on 27 Ramaḍān 560 [1165 CE]. He moved to Seville when he was eight years old and began his formal education in that city. From a young age, Ibn al-ʿArabī became part of the local government, acting as kātib to various governors. It is related that during an illness, he had a vision that made him realise that he has been leaving in ignorance (Jāhiliyya) until that moment and had a mystical awakening that would mark the rest of his life. In search of mystical knowledge, he sought the company of different Sufi Shaykhs, travelling for the next 10 years across the Iberian Peninsula and North Africa. He stayed for some time in Tunis, Fez, Cordova where he began to write some of his early works before going to Cairo and then to Jerusalem around the year 598 AH [1202 CE] from where he began his pilgrimage to Mecca. While om ḥajj, he met Majd al-Dīn Isḥāq (the father of Ṣadr al-Dīn al-Qūnawī) and a group of Sufis and Ibn Arabi decided to join them in their trip back to Syria and Anatolia. He arrived in Malatya around 601 AH [1205 CE], at a time when ʿIzz al-Dīn Kaykāvūs I has been restored as the Sultan of Rum. Majd al-Dīn Isḥāq was invited by the Sultan to the court, where he came accompanied by Ibn al-ʿArabī, who offered advice to the Sultan and both were honoured at the court. Ibn al-ʿArabī resumed his travels again, leaving Anatolia to visit Baghdad and Aleppo and return to Anatolia around 1215 [1215 CE] when he completed the commentary to his Tarjumān al-as̲h̲wāq in between Aksaray and Sivas and then settled for some time in Malatya where he married and have a son. At some point before 1230 [1230 CE], he left Anatolia and re-settled in Damascus under the protection of the Ibn Zakī family of qāḍīs and the Ayyubid court. He died in 1240 [1240 CE] and his body was buried in the mount Qāsiyūn, north of Damascus. Ibn al-ʿArabī is one of the most influential Sufi authors in Anatolia especially die to the diffusion of his idea made by his disciple Ṣadr al-Dīn al-Qūnawī. Other commentators on Ibn al-ʿArabī’s works such as Dāwūd al-Ḳayṣarī (d. 751/1350) or Ḳuṭb al-Dīn al-Izniḳī also helped to spread his philosophy in the region.
- Title
- Kitāb al-madkhal ila maqāsid al-asmā'
- كتاب المدخل إلى مقاصد الأسماء
- Notes
- Main language of text
- Arabic
- Foliation
- ff. 101b-106b
- Columns
- 1
- Ruled lines
- 22
- Hand
- Copyist: Abu Bakr al-Balansī أبو بكر البلنسي
- Date of copy
- 14th. century
- Show filiations
- Süleymaniye Yazma Eser Kütüphanesi 1375
- İstanbul Üniversitesi Nadir Eserleri Kütüphanesi A5463
- Nuruosmaniye Yazma Eser KÜtüphanesi 2406
- Süleymaniye Yazma Eserler Kütüphanesi 4248
- Süleymaniye Yazma Eserler Kütüphanesi 2073
- İstanbul Üniversitesi Nadir Eserleri Kütüphanesi A3196
- Berlin Staatsbibliothek we 119
- Bayezit Devlet Kütüphanesi 1759
- Bayezit Devlet Kütüphanesi 1826
- Bayezit Devlet Kütüphanesi 3750
- Süleymaniye Yazma Eserler Kütüphanesi 986
- Süleymaniye Yazma Eserler Kütüphanesi 5298
- Süleymaniye Yazma Eserler Kütüphanesi 2415
- Süleymaniye Yazma Eserler Kütüphanesi 2522
- Süleymaniye Yazma Eserler Kütüphanesi 809
- Berlin Staatsbibliothek lbg 765
- Work 16: Kitāb al-shawāhid (Ibn al-ʻArabī, 1165-1240)
-
- LOC subject headings
- Sufism
- Author
- Ibn al-ʻArabī, 1165-1240
- ابن العربي
- Show other names
- Ibn al-ʻArabī, 1165-1240 (authorised)
- Andalusi, Mehmet bin Ali, 1165-1240 (variant)
- Ibn al-ʻArabī, Muḥyī al-Dīn Muḥammad ibn ʻAlī, 1165-1240 (variant)
- Ibn ʻArabî, 1165-1240 (variant)
- Ibn ʻArabi, Mohyiddin, 1165-1240 (variant)
- İbn Arabî, Muhittin, 1165-1240 (variant)
- Ibn ʻArabī, Muḥyī al-Dīn Muḥammad ibn ʻAlī, 1165-1240 (variant)
- Ibn ʻArabī, Muḥyiddīn, 1165-1240 (variant)
- Ibn-i ʻArabī, Muḥīuddīn Muḥammad bin ʻAlī T̤āʼī Undlusī ibn-i ʻArabī (variant)
- Ibn Surāqah, 1165-1240 (variant)
- İbnʼül-arabî, Muhyiddîn, 1165-1240 (variant)
- Magribi, Mehmet bin Ali, 1165-1240 (variant)
- Mohyiddin ibn ʻArabi, 1165-1240 (variant)
- Muḥammad bin ʻAlī T̤āʼī Undlusī ibn-i ʻArabī, Muḥīuddīn, 1165-1240 (variant)
- Muḥammad ibn ʻAlī, Muḥyī al-Dīn ibn al-ʻArabī, 1165-1240 (variant)
- Muhittin i̇bn Arabî, 1165-1240 (variant)
- Muḥīuddīn Muḥammad bin ʻAlī T̤āʼī Undlusī ibn-i ʻArabī, 1165-1240 (variant)
- Muhiy al Din ibn Arabi, 1165-1240 (variant)
- Muḥyī al-Dīn ibn ʻArabī, 1165-1240 (variant)
- Muḥyī al-Dīn Muḥammad ibn ʻAlī ibn al-ʻArabī, 1165-1240 (variant)
- Muḥyī al-Dīn Muḥammad ibn ʻAlī ibn ʻArabī, 1165-1240 (variant)
- Muḥyiddīn ibn ʻArabī, 1165-1240 (variant)
- Muhyiddîn İbnʼül-arabî, 1165-1240 (variant)
- Raʼīs al-Ṣūfīyah, 1165-1240 (variant)
- Şeyh-i ekberi, 1165-1240 (variant)
- Shaykh al-Akbar, 1165-1240 (variant)
- Taʼi, Mehmet bin Ali, 1165-1240 (variant)
- T̤āʼī Undlusī ibn-i ʻArabī, Muḥīuddīn Muḥammad bin ʻAlī, 1165-1240 (variant)
- Undlusī ibn-i ʻArabī, Muḥīuddīn Muḥammad bin ʻAlī T̤āʼī, 1165-1240 (variant)
- Ibnu Arabi, Muhyiddin, 1165-1240 (variant)
- ابن العربي،, 1165-1240 (variant)
- ابن العربي،, 11651240 (variant)
- ابن العربي،, 1240-1165 (variant)
- ابن عربي (variant)
- ابن عربي،, 1165-1240 (variant)
- ابن عربي،, 11651240 (variant)
- بن العربي (variant)
- لإبن العربي،, 1165-1240 (variant)
- محيى الدين بن عربي (variant)
- Biographical notes
- One of the most influential and prolific Sufi thinkers of medieval times, Ibn al-ʿArabī was born in the Spanish region of Murcia on 27 Ramaḍān 560 [1165 CE]. He moved to Seville when he was eight years old and began his formal education in that city. From a young age, Ibn al-ʿArabī became part of the local government, acting as kātib to various governors. It is related that during an illness, he had a vision that made him realise that he has been leaving in ignorance (Jāhiliyya) until that moment and had a mystical awakening that would mark the rest of his life. In search of mystical knowledge, he sought the company of different Sufi Shaykhs, travelling for the next 10 years across the Iberian Peninsula and North Africa. He stayed for some time in Tunis, Fez, Cordova where he began to write some of his early works before going to Cairo and then to Jerusalem around the year 598 AH [1202 CE] from where he began his pilgrimage to Mecca. While om ḥajj, he met Majd al-Dīn Isḥāq (the father of Ṣadr al-Dīn al-Qūnawī) and a group of Sufis and Ibn Arabi decided to join them in their trip back to Syria and Anatolia. He arrived in Malatya around 601 AH [1205 CE], at a time when ʿIzz al-Dīn Kaykāvūs I has been restored as the Sultan of Rum. Majd al-Dīn Isḥāq was invited by the Sultan to the court, where he came accompanied by Ibn al-ʿArabī, who offered advice to the Sultan and both were honoured at the court. Ibn al-ʿArabī resumed his travels again, leaving Anatolia to visit Baghdad and Aleppo and return to Anatolia around 1215 [1215 CE] when he completed the commentary to his Tarjumān al-as̲h̲wāq in between Aksaray and Sivas and then settled for some time in Malatya where he married and have a son. At some point before 1230 [1230 CE], he left Anatolia and re-settled in Damascus under the protection of the Ibn Zakī family of qāḍīs and the Ayyubid court. He died in 1240 [1240 CE] and his body was buried in the mount Qāsiyūn, north of Damascus. Ibn al-ʿArabī is one of the most influential Sufi authors in Anatolia especially die to the diffusion of his idea made by his disciple Ṣadr al-Dīn al-Qūnawī. Other commentators on Ibn al-ʿArabī’s works such as Dāwūd al-Ḳayṣarī (d. 751/1350) or Ḳuṭb al-Dīn al-Izniḳī also helped to spread his philosophy in the region.
- Title
- Kitāb al-shawāhid
- كتاب الشواهد
- Notes
- Main language of text
- Arabic
- Foliation
- ff. 106b-116b
- Columns
- 1
- Ruled lines
- 22
- Hand
- Copyist: Abu Bakr al-Balansī أبو بكر البلنسي
- Date of copy
- 14th. century
- Show filiations
- Süleymaniye Yazma Eser Kütüphanesi 1375
- İstanbul Üniversitesi Nadir Eserleri Kütüphanesi A5463
- Nuruosmaniye Yazma Eser KÜtüphanesi 2406
- Süleymaniye Yazma Eserler Kütüphanesi 4248
- Süleymaniye Yazma Eserler Kütüphanesi 2073
- İstanbul Üniversitesi Nadir Eserleri Kütüphanesi A3196
- Berlin Staatsbibliothek we 119
- Bayezit Devlet Kütüphanesi 1759
- Bayezit Devlet Kütüphanesi 1826
- Bayezit Devlet Kütüphanesi 3750
- Süleymaniye Yazma Eserler Kütüphanesi 986
- Süleymaniye Yazma Eserler Kütüphanesi 5298
- Süleymaniye Yazma Eserler Kütüphanesi 2415
- Süleymaniye Yazma Eserler Kütüphanesi 2522
- Süleymaniye Yazma Eserler Kütüphanesi 809
- Berlin Staatsbibliothek lbg 765
- Work 16a: Poems (Ibn al-ʻArabī, 1165-1240)
-
- LOC subject headings
- Sufism
- Author
- Ibn al-ʻArabī, 1165-1240
- ابن العربي
- Show other names
- Ibn al-ʻArabī, 1165-1240 (authorised)
- Andalusi, Mehmet bin Ali, 1165-1240 (variant)
- Ibn al-ʻArabī, Muḥyī al-Dīn Muḥammad ibn ʻAlī, 1165-1240 (variant)
- Ibn ʻArabî, 1165-1240 (variant)
- Ibn ʻArabi, Mohyiddin, 1165-1240 (variant)
- İbn Arabî, Muhittin, 1165-1240 (variant)
- Ibn ʻArabī, Muḥyī al-Dīn Muḥammad ibn ʻAlī, 1165-1240 (variant)
- Ibn ʻArabī, Muḥyiddīn, 1165-1240 (variant)
- Ibn-i ʻArabī, Muḥīuddīn Muḥammad bin ʻAlī T̤āʼī Undlusī ibn-i ʻArabī (variant)
- Ibn Surāqah, 1165-1240 (variant)
- İbnʼül-arabî, Muhyiddîn, 1165-1240 (variant)
- Magribi, Mehmet bin Ali, 1165-1240 (variant)
- Mohyiddin ibn ʻArabi, 1165-1240 (variant)
- Muḥammad bin ʻAlī T̤āʼī Undlusī ibn-i ʻArabī, Muḥīuddīn, 1165-1240 (variant)
- Muḥammad ibn ʻAlī, Muḥyī al-Dīn ibn al-ʻArabī, 1165-1240 (variant)
- Muhittin i̇bn Arabî, 1165-1240 (variant)
- Muḥīuddīn Muḥammad bin ʻAlī T̤āʼī Undlusī ibn-i ʻArabī, 1165-1240 (variant)
- Muhiy al Din ibn Arabi, 1165-1240 (variant)
- Muḥyī al-Dīn ibn ʻArabī, 1165-1240 (variant)
- Muḥyī al-Dīn Muḥammad ibn ʻAlī ibn al-ʻArabī, 1165-1240 (variant)
- Muḥyī al-Dīn Muḥammad ibn ʻAlī ibn ʻArabī, 1165-1240 (variant)
- Muḥyiddīn ibn ʻArabī, 1165-1240 (variant)
- Muhyiddîn İbnʼül-arabî, 1165-1240 (variant)
- Raʼīs al-Ṣūfīyah, 1165-1240 (variant)
- Şeyh-i ekberi, 1165-1240 (variant)
- Shaykh al-Akbar, 1165-1240 (variant)
- Taʼi, Mehmet bin Ali, 1165-1240 (variant)
- T̤āʼī Undlusī ibn-i ʻArabī, Muḥīuddīn Muḥammad bin ʻAlī, 1165-1240 (variant)
- Undlusī ibn-i ʻArabī, Muḥīuddīn Muḥammad bin ʻAlī T̤āʼī, 1165-1240 (variant)
- Ibnu Arabi, Muhyiddin, 1165-1240 (variant)
- ابن العربي،, 1165-1240 (variant)
- ابن العربي،, 11651240 (variant)
- ابن العربي،, 1240-1165 (variant)
- ابن عربي (variant)
- ابن عربي،, 1165-1240 (variant)
- ابن عربي،, 11651240 (variant)
- بن العربي (variant)
- لإبن العربي،, 1165-1240 (variant)
- محيى الدين بن عربي (variant)
- Biographical notes
- One of the most influential and prolific Sufi thinkers of medieval times, Ibn al-ʿArabī was born in the Spanish region of Murcia on 27 Ramaḍān 560 [1165 CE]. He moved to Seville when he was eight years old and began his formal education in that city. From a young age, Ibn al-ʿArabī became part of the local government, acting as kātib to various governors. It is related that during an illness, he had a vision that made him realise that he has been leaving in ignorance (Jāhiliyya) until that moment and had a mystical awakening that would mark the rest of his life. In search of mystical knowledge, he sought the company of different Sufi Shaykhs, travelling for the next 10 years across the Iberian Peninsula and North Africa. He stayed for some time in Tunis, Fez, Cordova where he began to write some of his early works before going to Cairo and then to Jerusalem around the year 598 AH [1202 CE] from where he began his pilgrimage to Mecca. While om ḥajj, he met Majd al-Dīn Isḥāq (the father of Ṣadr al-Dīn al-Qūnawī) and a group of Sufis and Ibn Arabi decided to join them in their trip back to Syria and Anatolia. He arrived in Malatya around 601 AH [1205 CE], at a time when ʿIzz al-Dīn Kaykāvūs I has been restored as the Sultan of Rum. Majd al-Dīn Isḥāq was invited by the Sultan to the court, where he came accompanied by Ibn al-ʿArabī, who offered advice to the Sultan and both were honoured at the court. Ibn al-ʿArabī resumed his travels again, leaving Anatolia to visit Baghdad and Aleppo and return to Anatolia around 1215 [1215 CE] when he completed the commentary to his Tarjumān al-as̲h̲wāq in between Aksaray and Sivas and then settled for some time in Malatya where he married and have a son. At some point before 1230 [1230 CE], he left Anatolia and re-settled in Damascus under the protection of the Ibn Zakī family of qāḍīs and the Ayyubid court. He died in 1240 [1240 CE] and his body was buried in the mount Qāsiyūn, north of Damascus. Ibn al-ʿArabī is one of the most influential Sufi authors in Anatolia especially die to the diffusion of his idea made by his disciple Ṣadr al-Dīn al-Qūnawī. Other commentators on Ibn al-ʿArabī’s works such as Dāwūd al-Ḳayṣarī (d. 751/1350) or Ḳuṭb al-Dīn al-Izniḳī also helped to spread his philosophy in the region.
- Title
- Poems
- أشعار
- Notes
- Main language of text
- Arabic
- Foliation
- ff. 117a-121b
- Columns
- 2
- Ruled lines
- 22
- Hand
- Copyist: Abu Bakr al-Balansī أبو بكر البلنسي
- Date of copy
- 14th. century
- Show filiations
- Süleymaniye Yazma Eser Kütüphanesi 1375
- İstanbul Üniversitesi Nadir Eserleri Kütüphanesi A5463
- Nuruosmaniye Yazma Eser KÜtüphanesi 2406
- Süleymaniye Yazma Eserler Kütüphanesi 4248
- Süleymaniye Yazma Eserler Kütüphanesi 2073
- İstanbul Üniversitesi Nadir Eserleri Kütüphanesi A3196
- Berlin Staatsbibliothek we 119
- Bayezit Devlet Kütüphanesi 1759
- Bayezit Devlet Kütüphanesi 1826
- Bayezit Devlet Kütüphanesi 3750
- Süleymaniye Yazma Eserler Kütüphanesi 986
- Süleymaniye Yazma Eserler Kütüphanesi 5298
- Süleymaniye Yazma Eserler Kütüphanesi 2415
- Süleymaniye Yazma Eserler Kütüphanesi 2522
- Süleymaniye Yazma Eserler Kütüphanesi 809
- Berlin Staatsbibliothek lbg 765
- Work 17: Risāla fi'l-Tasawwuf (Ibn al-ʻArabī, 1165-1240)
-
- LOC subject headings
- Sufism
- Author
- Ibn al-ʻArabī, 1165-1240
- ابن العربي
- Show other names
- Ibn al-ʻArabī, 1165-1240 (authorised)
- Andalusi, Mehmet bin Ali, 1165-1240 (variant)
- Ibn al-ʻArabī, Muḥyī al-Dīn Muḥammad ibn ʻAlī, 1165-1240 (variant)
- Ibn ʻArabî, 1165-1240 (variant)
- Ibn ʻArabi, Mohyiddin, 1165-1240 (variant)
- İbn Arabî, Muhittin, 1165-1240 (variant)
- Ibn ʻArabī, Muḥyī al-Dīn Muḥammad ibn ʻAlī, 1165-1240 (variant)
- Ibn ʻArabī, Muḥyiddīn, 1165-1240 (variant)
- Ibn-i ʻArabī, Muḥīuddīn Muḥammad bin ʻAlī T̤āʼī Undlusī ibn-i ʻArabī (variant)
- Ibn Surāqah, 1165-1240 (variant)
- İbnʼül-arabî, Muhyiddîn, 1165-1240 (variant)
- Magribi, Mehmet bin Ali, 1165-1240 (variant)
- Mohyiddin ibn ʻArabi, 1165-1240 (variant)
- Muḥammad bin ʻAlī T̤āʼī Undlusī ibn-i ʻArabī, Muḥīuddīn, 1165-1240 (variant)
- Muḥammad ibn ʻAlī, Muḥyī al-Dīn ibn al-ʻArabī, 1165-1240 (variant)
- Muhittin i̇bn Arabî, 1165-1240 (variant)
- Muḥīuddīn Muḥammad bin ʻAlī T̤āʼī Undlusī ibn-i ʻArabī, 1165-1240 (variant)
- Muhiy al Din ibn Arabi, 1165-1240 (variant)
- Muḥyī al-Dīn ibn ʻArabī, 1165-1240 (variant)
- Muḥyī al-Dīn Muḥammad ibn ʻAlī ibn al-ʻArabī, 1165-1240 (variant)
- Muḥyī al-Dīn Muḥammad ibn ʻAlī ibn ʻArabī, 1165-1240 (variant)
- Muḥyiddīn ibn ʻArabī, 1165-1240 (variant)
- Muhyiddîn İbnʼül-arabî, 1165-1240 (variant)
- Raʼīs al-Ṣūfīyah, 1165-1240 (variant)
- Şeyh-i ekberi, 1165-1240 (variant)
- Shaykh al-Akbar, 1165-1240 (variant)
- Taʼi, Mehmet bin Ali, 1165-1240 (variant)
- T̤āʼī Undlusī ibn-i ʻArabī, Muḥīuddīn Muḥammad bin ʻAlī, 1165-1240 (variant)
- Undlusī ibn-i ʻArabī, Muḥīuddīn Muḥammad bin ʻAlī T̤āʼī, 1165-1240 (variant)
- Ibnu Arabi, Muhyiddin, 1165-1240 (variant)
- ابن العربي،, 1165-1240 (variant)
- ابن العربي،, 11651240 (variant)
- ابن العربي،, 1240-1165 (variant)
- ابن عربي (variant)
- ابن عربي،, 1165-1240 (variant)
- ابن عربي،, 11651240 (variant)
- بن العربي (variant)
- لإبن العربي،, 1165-1240 (variant)
- محيى الدين بن عربي (variant)
- Biographical notes
- One of the most influential and prolific Sufi thinkers of medieval times, Ibn al-ʿArabī was born in the Spanish region of Murcia on 27 Ramaḍān 560 [1165 CE]. He moved to Seville when he was eight years old and began his formal education in that city. From a young age, Ibn al-ʿArabī became part of the local government, acting as kātib to various governors. It is related that during an illness, he had a vision that made him realise that he has been leaving in ignorance (Jāhiliyya) until that moment and had a mystical awakening that would mark the rest of his life. In search of mystical knowledge, he sought the company of different Sufi Shaykhs, travelling for the next 10 years across the Iberian Peninsula and North Africa. He stayed for some time in Tunis, Fez, Cordova where he began to write some of his early works before going to Cairo and then to Jerusalem around the year 598 AH [1202 CE] from where he began his pilgrimage to Mecca. While om ḥajj, he met Majd al-Dīn Isḥāq (the father of Ṣadr al-Dīn al-Qūnawī) and a group of Sufis and Ibn Arabi decided to join them in their trip back to Syria and Anatolia. He arrived in Malatya around 601 AH [1205 CE], at a time when ʿIzz al-Dīn Kaykāvūs I has been restored as the Sultan of Rum. Majd al-Dīn Isḥāq was invited by the Sultan to the court, where he came accompanied by Ibn al-ʿArabī, who offered advice to the Sultan and both were honoured at the court. Ibn al-ʿArabī resumed his travels again, leaving Anatolia to visit Baghdad and Aleppo and return to Anatolia around 1215 [1215 CE] when he completed the commentary to his Tarjumān al-as̲h̲wāq in between Aksaray and Sivas and then settled for some time in Malatya where he married and have a son. At some point before 1230 [1230 CE], he left Anatolia and re-settled in Damascus under the protection of the Ibn Zakī family of qāḍīs and the Ayyubid court. He died in 1240 [1240 CE] and his body was buried in the mount Qāsiyūn, north of Damascus. Ibn al-ʿArabī is one of the most influential Sufi authors in Anatolia especially die to the diffusion of his idea made by his disciple Ṣadr al-Dīn al-Qūnawī. Other commentators on Ibn al-ʿArabī’s works such as Dāwūd al-Ḳayṣarī (d. 751/1350) or Ḳuṭb al-Dīn al-Izniḳī also helped to spread his philosophy in the region.
- Title
- Risāla fi'l-Tasawwuf
- رسالة في التصوف
- Notes
- Main language of text
- Arabic
- Foliation
- ff. 122a-125b
- Columns
- 1
- Ruled lines
- 22
- Hand
- Copyist: Abu Bakr al-Balansī أبو بكر البلنسي
- Show filiations
- Süleymaniye Yazma Eser Kütüphanesi 1375
- İstanbul Üniversitesi Nadir Eserleri Kütüphanesi A5463
- Nuruosmaniye Yazma Eser KÜtüphanesi 2406
- Süleymaniye Yazma Eserler Kütüphanesi 4248
- Süleymaniye Yazma Eserler Kütüphanesi 2073
- İstanbul Üniversitesi Nadir Eserleri Kütüphanesi A3196
- Berlin Staatsbibliothek we 119
- Bayezit Devlet Kütüphanesi 1759
- Bayezit Devlet Kütüphanesi 1826
- Bayezit Devlet Kütüphanesi 3750
- Süleymaniye Yazma Eserler Kütüphanesi 986
- Süleymaniye Yazma Eserler Kütüphanesi 5298
- Süleymaniye Yazma Eserler Kütüphanesi 2415
- Süleymaniye Yazma Eserler Kütüphanesi 2522
- Süleymaniye Yazma Eserler Kütüphanesi 809
- Berlin Staatsbibliothek lbg 765
- Work 18: Lawāmi' al-Anwār (Ibn al-ʻArabī, 1165-1240)
-
- LOC subject headings
- Sufism
- Author
- Ibn al-ʻArabī, 1165-1240
- ابن العربي
- Show other names
- Ibn al-ʻArabī, 1165-1240 (authorised)
- Andalusi, Mehmet bin Ali, 1165-1240 (variant)
- Ibn al-ʻArabī, Muḥyī al-Dīn Muḥammad ibn ʻAlī, 1165-1240 (variant)
- Ibn ʻArabî, 1165-1240 (variant)
- Ibn ʻArabi, Mohyiddin, 1165-1240 (variant)
- İbn Arabî, Muhittin, 1165-1240 (variant)
- Ibn ʻArabī, Muḥyī al-Dīn Muḥammad ibn ʻAlī, 1165-1240 (variant)
- Ibn ʻArabī, Muḥyiddīn, 1165-1240 (variant)
- Ibn-i ʻArabī, Muḥīuddīn Muḥammad bin ʻAlī T̤āʼī Undlusī ibn-i ʻArabī (variant)
- Ibn Surāqah, 1165-1240 (variant)
- İbnʼül-arabî, Muhyiddîn, 1165-1240 (variant)
- Magribi, Mehmet bin Ali, 1165-1240 (variant)
- Mohyiddin ibn ʻArabi, 1165-1240 (variant)
- Muḥammad bin ʻAlī T̤āʼī Undlusī ibn-i ʻArabī, Muḥīuddīn, 1165-1240 (variant)
- Muḥammad ibn ʻAlī, Muḥyī al-Dīn ibn al-ʻArabī, 1165-1240 (variant)
- Muhittin i̇bn Arabî, 1165-1240 (variant)
- Muḥīuddīn Muḥammad bin ʻAlī T̤āʼī Undlusī ibn-i ʻArabī, 1165-1240 (variant)
- Muhiy al Din ibn Arabi, 1165-1240 (variant)
- Muḥyī al-Dīn ibn ʻArabī, 1165-1240 (variant)
- Muḥyī al-Dīn Muḥammad ibn ʻAlī ibn al-ʻArabī, 1165-1240 (variant)
- Muḥyī al-Dīn Muḥammad ibn ʻAlī ibn ʻArabī, 1165-1240 (variant)
- Muḥyiddīn ibn ʻArabī, 1165-1240 (variant)
- Muhyiddîn İbnʼül-arabî, 1165-1240 (variant)
- Raʼīs al-Ṣūfīyah, 1165-1240 (variant)
- Şeyh-i ekberi, 1165-1240 (variant)
- Shaykh al-Akbar, 1165-1240 (variant)
- Taʼi, Mehmet bin Ali, 1165-1240 (variant)
- T̤āʼī Undlusī ibn-i ʻArabī, Muḥīuddīn Muḥammad bin ʻAlī, 1165-1240 (variant)
- Undlusī ibn-i ʻArabī, Muḥīuddīn Muḥammad bin ʻAlī T̤āʼī, 1165-1240 (variant)
- Ibnu Arabi, Muhyiddin, 1165-1240 (variant)
- ابن العربي،, 1165-1240 (variant)
- ابن العربي،, 11651240 (variant)
- ابن العربي،, 1240-1165 (variant)
- ابن عربي (variant)
- ابن عربي،, 1165-1240 (variant)
- ابن عربي،, 11651240 (variant)
- بن العربي (variant)
- لإبن العربي،, 1165-1240 (variant)
- محيى الدين بن عربي (variant)
- Biographical notes
- One of the most influential and prolific Sufi thinkers of medieval times, Ibn al-ʿArabī was born in the Spanish region of Murcia on 27 Ramaḍān 560 [1165 CE]. He moved to Seville when he was eight years old and began his formal education in that city. From a young age, Ibn al-ʿArabī became part of the local government, acting as kātib to various governors. It is related that during an illness, he had a vision that made him realise that he has been leaving in ignorance (Jāhiliyya) until that moment and had a mystical awakening that would mark the rest of his life. In search of mystical knowledge, he sought the company of different Sufi Shaykhs, travelling for the next 10 years across the Iberian Peninsula and North Africa. He stayed for some time in Tunis, Fez, Cordova where he began to write some of his early works before going to Cairo and then to Jerusalem around the year 598 AH [1202 CE] from where he began his pilgrimage to Mecca. While om ḥajj, he met Majd al-Dīn Isḥāq (the father of Ṣadr al-Dīn al-Qūnawī) and a group of Sufis and Ibn Arabi decided to join them in their trip back to Syria and Anatolia. He arrived in Malatya around 601 AH [1205 CE], at a time when ʿIzz al-Dīn Kaykāvūs I has been restored as the Sultan of Rum. Majd al-Dīn Isḥāq was invited by the Sultan to the court, where he came accompanied by Ibn al-ʿArabī, who offered advice to the Sultan and both were honoured at the court. Ibn al-ʿArabī resumed his travels again, leaving Anatolia to visit Baghdad and Aleppo and return to Anatolia around 1215 [1215 CE] when he completed the commentary to his Tarjumān al-as̲h̲wāq in between Aksaray and Sivas and then settled for some time in Malatya where he married and have a son. At some point before 1230 [1230 CE], he left Anatolia and re-settled in Damascus under the protection of the Ibn Zakī family of qāḍīs and the Ayyubid court. He died in 1240 [1240 CE] and his body was buried in the mount Qāsiyūn, north of Damascus. Ibn al-ʿArabī is one of the most influential Sufi authors in Anatolia especially die to the diffusion of his idea made by his disciple Ṣadr al-Dīn al-Qūnawī. Other commentators on Ibn al-ʿArabī’s works such as Dāwūd al-Ḳayṣarī (d. 751/1350) or Ḳuṭb al-Dīn al-Izniḳī also helped to spread his philosophy in the region.
- Title
- Lawāmi' al-Anwār
- لوامع الأنوار
- Notes
- Main language of text
- Arabic
- Foliation
- ff. 126a-128a
- Columns
- 1
- Ruled lines
- 20
- Date of copy
- possibly 15th. century
- Show filiations
- Süleymaniye Yazma Eser Kütüphanesi 1375
- İstanbul Üniversitesi Nadir Eserleri Kütüphanesi A5463
- Nuruosmaniye Yazma Eser KÜtüphanesi 2406
- Süleymaniye Yazma Eserler Kütüphanesi 4248
- Süleymaniye Yazma Eserler Kütüphanesi 2073
- İstanbul Üniversitesi Nadir Eserleri Kütüphanesi A3196
- Berlin Staatsbibliothek we 119
- Bayezit Devlet Kütüphanesi 1759
- Bayezit Devlet Kütüphanesi 1826
- Bayezit Devlet Kütüphanesi 3750
- Süleymaniye Yazma Eserler Kütüphanesi 986
- Süleymaniye Yazma Eserler Kütüphanesi 5298
- Süleymaniye Yazma Eserler Kütüphanesi 2415
- Süleymaniye Yazma Eserler Kütüphanesi 2522
- Süleymaniye Yazma Eserler Kütüphanesi 809
- Berlin Staatsbibliothek lbg 765
- Work 19: al-Istilāḥāt al-Sūfiyya (Ibn al-ʻArabī, 1165-1240)
-
- LOC subject headings
- Sufism
- Author
- Ibn al-ʻArabī, 1165-1240
- ابن العربي
- Show other names
- Ibn al-ʻArabī, 1165-1240 (authorised)
- Andalusi, Mehmet bin Ali, 1165-1240 (variant)
- Ibn al-ʻArabī, Muḥyī al-Dīn Muḥammad ibn ʻAlī, 1165-1240 (variant)
- Ibn ʻArabî, 1165-1240 (variant)
- Ibn ʻArabi, Mohyiddin, 1165-1240 (variant)
- İbn Arabî, Muhittin, 1165-1240 (variant)
- Ibn ʻArabī, Muḥyī al-Dīn Muḥammad ibn ʻAlī, 1165-1240 (variant)
- Ibn ʻArabī, Muḥyiddīn, 1165-1240 (variant)
- Ibn-i ʻArabī, Muḥīuddīn Muḥammad bin ʻAlī T̤āʼī Undlusī ibn-i ʻArabī (variant)
- Ibn Surāqah, 1165-1240 (variant)
- İbnʼül-arabî, Muhyiddîn, 1165-1240 (variant)
- Magribi, Mehmet bin Ali, 1165-1240 (variant)
- Mohyiddin ibn ʻArabi, 1165-1240 (variant)
- Muḥammad bin ʻAlī T̤āʼī Undlusī ibn-i ʻArabī, Muḥīuddīn, 1165-1240 (variant)
- Muḥammad ibn ʻAlī, Muḥyī al-Dīn ibn al-ʻArabī, 1165-1240 (variant)
- Muhittin i̇bn Arabî, 1165-1240 (variant)
- Muḥīuddīn Muḥammad bin ʻAlī T̤āʼī Undlusī ibn-i ʻArabī, 1165-1240 (variant)
- Muhiy al Din ibn Arabi, 1165-1240 (variant)
- Muḥyī al-Dīn ibn ʻArabī, 1165-1240 (variant)
- Muḥyī al-Dīn Muḥammad ibn ʻAlī ibn al-ʻArabī, 1165-1240 (variant)
- Muḥyī al-Dīn Muḥammad ibn ʻAlī ibn ʻArabī, 1165-1240 (variant)
- Muḥyiddīn ibn ʻArabī, 1165-1240 (variant)
- Muhyiddîn İbnʼül-arabî, 1165-1240 (variant)
- Raʼīs al-Ṣūfīyah, 1165-1240 (variant)
- Şeyh-i ekberi, 1165-1240 (variant)
- Shaykh al-Akbar, 1165-1240 (variant)
- Taʼi, Mehmet bin Ali, 1165-1240 (variant)
- T̤āʼī Undlusī ibn-i ʻArabī, Muḥīuddīn Muḥammad bin ʻAlī, 1165-1240 (variant)
- Undlusī ibn-i ʻArabī, Muḥīuddīn Muḥammad bin ʻAlī T̤āʼī, 1165-1240 (variant)
- Ibnu Arabi, Muhyiddin, 1165-1240 (variant)
- ابن العربي،, 1165-1240 (variant)
- ابن العربي،, 11651240 (variant)
- ابن العربي،, 1240-1165 (variant)
- ابن عربي (variant)
- ابن عربي،, 1165-1240 (variant)
- ابن عربي،, 11651240 (variant)
- بن العربي (variant)
- لإبن العربي،, 1165-1240 (variant)
- محيى الدين بن عربي (variant)
- Biographical notes
- One of the most influential and prolific Sufi thinkers of medieval times, Ibn al-ʿArabī was born in the Spanish region of Murcia on 27 Ramaḍān 560 [1165 CE]. He moved to Seville when he was eight years old and began his formal education in that city. From a young age, Ibn al-ʿArabī became part of the local government, acting as kātib to various governors. It is related that during an illness, he had a vision that made him realise that he has been leaving in ignorance (Jāhiliyya) until that moment and had a mystical awakening that would mark the rest of his life. In search of mystical knowledge, he sought the company of different Sufi Shaykhs, travelling for the next 10 years across the Iberian Peninsula and North Africa. He stayed for some time in Tunis, Fez, Cordova where he began to write some of his early works before going to Cairo and then to Jerusalem around the year 598 AH [1202 CE] from where he began his pilgrimage to Mecca. While om ḥajj, he met Majd al-Dīn Isḥāq (the father of Ṣadr al-Dīn al-Qūnawī) and a group of Sufis and Ibn Arabi decided to join them in their trip back to Syria and Anatolia. He arrived in Malatya around 601 AH [1205 CE], at a time when ʿIzz al-Dīn Kaykāvūs I has been restored as the Sultan of Rum. Majd al-Dīn Isḥāq was invited by the Sultan to the court, where he came accompanied by Ibn al-ʿArabī, who offered advice to the Sultan and both were honoured at the court. Ibn al-ʿArabī resumed his travels again, leaving Anatolia to visit Baghdad and Aleppo and return to Anatolia around 1215 [1215 CE] when he completed the commentary to his Tarjumān al-as̲h̲wāq in between Aksaray and Sivas and then settled for some time in Malatya where he married and have a son. At some point before 1230 [1230 CE], he left Anatolia and re-settled in Damascus under the protection of the Ibn Zakī family of qāḍīs and the Ayyubid court. He died in 1240 [1240 CE] and his body was buried in the mount Qāsiyūn, north of Damascus. Ibn al-ʿArabī is one of the most influential Sufi authors in Anatolia especially die to the diffusion of his idea made by his disciple Ṣadr al-Dīn al-Qūnawī. Other commentators on Ibn al-ʿArabī’s works such as Dāwūd al-Ḳayṣarī (d. 751/1350) or Ḳuṭb al-Dīn al-Izniḳī also helped to spread his philosophy in the region.
- Title
- al-Istilāḥāt al-Sūfiyya
- الاصطلاحات الصوفية
- Notes
- Main language of text
- Arabic
- Foliation
- ff. 129a-139
- Columns
- 1
- Ruled lines
- 20
- Date of copy
- possibly 15th. century
- Show filiations
- Süleymaniye Yazma Eser Kütüphanesi 1375
- İstanbul Üniversitesi Nadir Eserleri Kütüphanesi A5463
- Nuruosmaniye Yazma Eser KÜtüphanesi 2406
- Süleymaniye Yazma Eserler Kütüphanesi 4248
- Süleymaniye Yazma Eserler Kütüphanesi 2073
- İstanbul Üniversitesi Nadir Eserleri Kütüphanesi A3196
- Berlin Staatsbibliothek we 119
- Bayezit Devlet Kütüphanesi 1759
- Bayezit Devlet Kütüphanesi 1826
- Bayezit Devlet Kütüphanesi 3750
- Süleymaniye Yazma Eserler Kütüphanesi 986
- Süleymaniye Yazma Eserler Kütüphanesi 5298
- Süleymaniye Yazma Eserler Kütüphanesi 2415
- Süleymaniye Yazma Eserler Kütüphanesi 2522
- Süleymaniye Yazma Eserler Kütüphanesi 809
- Berlin Staatsbibliothek lbg 765
- Work 20: Ḥusn al-Qirā fi Madḥ Khayr al-Warā (Aḥmed Cemceme )
-
- Author
- Aḥmed Cemceme
- Title
- Ḥusn al-Qirā fi Madḥ Khayr al-Warā
- حسن القراء في مدح خير الورى
- Notes
- Main language of text
- Arabic
- Foliation
- ff. 141a-149b
- Columns
- 2
- Ruled lines
- 15
- Hand
- Copyist: Abu Bakr al-Balansī أبو بكر البلنسي
- Work 21: Nazm al-Haqā'iq fī Madḥ Khayr al-Khalā'iq (Aḥmed Cemceme )
-
- Author
- Aḥmed Cemceme
- Title
- Nazm al-Haqā'iq fī Madḥ Khayr al-Khalā'iq
- نظم الحقائق في مدح خير الخلائق
- Notes
- Main language of text
- Arabic
- Foliation
- ff. 150b-161b
- Columns
- 2
- Ruled lines
- 15
- Hand
- Copyist: Abu Bakr al-Balansī أبو بكر البلنسي waqf seal of Shehid Ali Pāsha شهيد علي باشا
- Work 22: Extract from Kitāb Dhamm al-Dunyā (Ibn al-ʻArabī, 1165-1240)
-
- LOC subject headings
- Sufism
- Author
- Ibn al-ʻArabī, 1165-1240
- ابن العربي
- Show other names
- Ibn al-ʻArabī, 1165-1240 (authorised)
- Andalusi, Mehmet bin Ali, 1165-1240 (variant)
- Ibn al-ʻArabī, Muḥyī al-Dīn Muḥammad ibn ʻAlī, 1165-1240 (variant)
- Ibn ʻArabî, 1165-1240 (variant)
- Ibn ʻArabi, Mohyiddin, 1165-1240 (variant)
- İbn Arabî, Muhittin, 1165-1240 (variant)
- Ibn ʻArabī, Muḥyī al-Dīn Muḥammad ibn ʻAlī, 1165-1240 (variant)
- Ibn ʻArabī, Muḥyiddīn, 1165-1240 (variant)
- Ibn-i ʻArabī, Muḥīuddīn Muḥammad bin ʻAlī T̤āʼī Undlusī ibn-i ʻArabī (variant)
- Ibn Surāqah, 1165-1240 (variant)
- İbnʼül-arabî, Muhyiddîn, 1165-1240 (variant)
- Magribi, Mehmet bin Ali, 1165-1240 (variant)
- Mohyiddin ibn ʻArabi, 1165-1240 (variant)
- Muḥammad bin ʻAlī T̤āʼī Undlusī ibn-i ʻArabī, Muḥīuddīn, 1165-1240 (variant)
- Muḥammad ibn ʻAlī, Muḥyī al-Dīn ibn al-ʻArabī, 1165-1240 (variant)
- Muhittin i̇bn Arabî, 1165-1240 (variant)
- Muḥīuddīn Muḥammad bin ʻAlī T̤āʼī Undlusī ibn-i ʻArabī, 1165-1240 (variant)
- Muhiy al Din ibn Arabi, 1165-1240 (variant)
- Muḥyī al-Dīn ibn ʻArabī, 1165-1240 (variant)
- Muḥyī al-Dīn Muḥammad ibn ʻAlī ibn al-ʻArabī, 1165-1240 (variant)
- Muḥyī al-Dīn Muḥammad ibn ʻAlī ibn ʻArabī, 1165-1240 (variant)
- Muḥyiddīn ibn ʻArabī, 1165-1240 (variant)
- Muhyiddîn İbnʼül-arabî, 1165-1240 (variant)
- Raʼīs al-Ṣūfīyah, 1165-1240 (variant)
- Şeyh-i ekberi, 1165-1240 (variant)
- Shaykh al-Akbar, 1165-1240 (variant)
- Taʼi, Mehmet bin Ali, 1165-1240 (variant)
- T̤āʼī Undlusī ibn-i ʻArabī, Muḥīuddīn Muḥammad bin ʻAlī, 1165-1240 (variant)
- Undlusī ibn-i ʻArabī, Muḥīuddīn Muḥammad bin ʻAlī T̤āʼī, 1165-1240 (variant)
- Ibnu Arabi, Muhyiddin, 1165-1240 (variant)
- ابن العربي،, 1165-1240 (variant)
- ابن العربي،, 11651240 (variant)
- ابن العربي،, 1240-1165 (variant)
- ابن عربي (variant)
- ابن عربي،, 1165-1240 (variant)
- ابن عربي،, 11651240 (variant)
- بن العربي (variant)
- لإبن العربي،, 1165-1240 (variant)
- محيى الدين بن عربي (variant)
- Biographical notes
- One of the most influential and prolific Sufi thinkers of medieval times, Ibn al-ʿArabī was born in the Spanish region of Murcia on 27 Ramaḍān 560 [1165 CE]. He moved to Seville when he was eight years old and began his formal education in that city. From a young age, Ibn al-ʿArabī became part of the local government, acting as kātib to various governors. It is related that during an illness, he had a vision that made him realise that he has been leaving in ignorance (Jāhiliyya) until that moment and had a mystical awakening that would mark the rest of his life. In search of mystical knowledge, he sought the company of different Sufi Shaykhs, travelling for the next 10 years across the Iberian Peninsula and North Africa. He stayed for some time in Tunis, Fez, Cordova where he began to write some of his early works before going to Cairo and then to Jerusalem around the year 598 AH [1202 CE] from where he began his pilgrimage to Mecca. While om ḥajj, he met Majd al-Dīn Isḥāq (the father of Ṣadr al-Dīn al-Qūnawī) and a group of Sufis and Ibn Arabi decided to join them in their trip back to Syria and Anatolia. He arrived in Malatya around 601 AH [1205 CE], at a time when ʿIzz al-Dīn Kaykāvūs I has been restored as the Sultan of Rum. Majd al-Dīn Isḥāq was invited by the Sultan to the court, where he came accompanied by Ibn al-ʿArabī, who offered advice to the Sultan and both were honoured at the court. Ibn al-ʿArabī resumed his travels again, leaving Anatolia to visit Baghdad and Aleppo and return to Anatolia around 1215 [1215 CE] when he completed the commentary to his Tarjumān al-as̲h̲wāq in between Aksaray and Sivas and then settled for some time in Malatya where he married and have a son. At some point before 1230 [1230 CE], he left Anatolia and re-settled in Damascus under the protection of the Ibn Zakī family of qāḍīs and the Ayyubid court. He died in 1240 [1240 CE] and his body was buried in the mount Qāsiyūn, north of Damascus. Ibn al-ʿArabī is one of the most influential Sufi authors in Anatolia especially die to the diffusion of his idea made by his disciple Ṣadr al-Dīn al-Qūnawī. Other commentators on Ibn al-ʿArabī’s works such as Dāwūd al-Ḳayṣarī (d. 751/1350) or Ḳuṭb al-Dīn al-Izniḳī also helped to spread his philosophy in the region.
- Title
- Extract from Kitāb Dhamm al-Dunyā
- مقتطف من كتاب دم الدنيا
- Notes
- Main language of text
- Arabic
- Foliation
- ff. 163a-167b
- Columns
- 1
- Ruled lines
- 29
- Show filiations
- Süleymaniye Yazma Eser Kütüphanesi 1375
- İstanbul Üniversitesi Nadir Eserleri Kütüphanesi A5463
- Nuruosmaniye Yazma Eser KÜtüphanesi 2406
- Süleymaniye Yazma Eserler Kütüphanesi 4248
- Süleymaniye Yazma Eserler Kütüphanesi 2073
- İstanbul Üniversitesi Nadir Eserleri Kütüphanesi A3196
- Berlin Staatsbibliothek we 119
- Bayezit Devlet Kütüphanesi 1759
- Bayezit Devlet Kütüphanesi 1826
- Bayezit Devlet Kütüphanesi 3750
- Süleymaniye Yazma Eserler Kütüphanesi 986
- Süleymaniye Yazma Eserler Kütüphanesi 5298
- Süleymaniye Yazma Eserler Kütüphanesi 2415
- Süleymaniye Yazma Eserler Kütüphanesi 2522
- Süleymaniye Yazma Eserler Kütüphanesi 809
- Berlin Staatsbibliothek lbg 765
Physical Description
- Dimensions of folio
- width 12.7cm, height 17.3cm
- Dimensions of written area
- width 9.5cm, height 13.7cm
- Seal
- waqf seal of Shehid Ali Pāsha شهيد علي باشا
History
- Place
-
- Date of copy
- 14th.-15th. century
- Provenance
- Purchased by 'Abd al-Rahmān b. al-Shaykh Hasan al-Umawī عبد الرحمن بن الشيخ حسن الاموي
- Majmuaā which belongs to Aḥmad b. Akmal al-Sharabānī أحمد بن أكمل الشرباني
- Yaḥyá, ʻUthmān has listed this ms. as Shehit Ali 1775. Dating in question; could be 829H [1425-1426 CE].