Qayṣarī, Dāwūd ibn Maḥmūd, -1350 or 1351
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- Identifier (lccn)
- nr 90009575
- Heading
- Qayṣarī, Dāwūd ibn Maḥmūd, -1350 or 1351
- Show variants
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- Dâvûd bin Mahmûd bin Muhammad, -1350 or 1351
- Dâvûd el-Kayserî, -1350 or 1351
- Dāwūd ibn Maḥmūd al-Qayṣarī, -1350 or 1351
- Kayserî, Dâvûd, -1350 or 1351
- Qayṣarī, Dāwūd ibn Maḥmūd, d. 1350 or 51
- Rūmī, Dāwūd ibn Maḥmūd, -1350 or 1351
- القيصري ، داود بن مهمود
- داود بن محمود القيصرى
- قيصري، داود بن محمود
- قيصري، داود بن محمود،, -1350 or 1351
- قيصري، داوود بن محمود
- قيصري، داوود بن محمود،, -1350 or 1351
- قيصري، داوود بن محمود،, د. 1350 ر 51
- قيصرى
- Manuscripts by this author
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- Asās al-Waḥdāniyya wa-Manba’ al-Fardāniyya
- Bayrakdar (22) claims that the work is clearly dedicated to Orhan Gazi (‘Davud el-Kayseri’nin bu eserini Orhan Gazi’ye ithaf ettiǧi açıktır’). In reality, however, the dedication does not mention Orhan at all as its dedicatee: المولى المعظم الواصل الى عين الحقيقة الرافع بانوار باطنه الظلمات التي في النشأة البشرية افضل المأخرين قدوة المتبحرين جلال الملة والدين جمال الاسلام والمسلمين مربي الضعفاء والمساكين ادام الله ظلال عرضه بين يديه
- Kashf al-Ḥijāb ‘an Kalām Rabb al-Arbāb
- Composed around 1330-31, dedicated to the Ilkhanid vizier Ghiyath al-Din Muhammad b. Rashid al-Din
- Maṭla‘ Khuṣūṣ al-Kilam fi Ma‘āni Fuṣūṣ al-Ḥikam
- Composed for the Ilkhanid vizier Ghiyāth al-Dīn Muḥammad b. Rashīd al-Dīn, and probably written in Sawa (Iran). Show more
- This manuscript is corrected by Maḥmūd b. Muḥammed b. el-İmām in Balat, İstanbul, 877
- Muqaddimāt
- Written as a preface to the Maṭla‘ Khuṣūṣ al-Kilam fi Ma‘āni Fuṣūṣ al-Ḥikam ( مطلع خصوص الكلم في فصوص الحكم). ( 34) considers it to be Davud’s earliest work, dating to c. 1330. In the introduction, Davud gives himself the nisba ‘al-Sāwī’ indicated it was written while he was in Sawa (Iran). Written for Ghiyāth al-Dīn Muḥammad b. Rashīd al-Dīn.
- Nihāyat al-Bayān fi Dirāyat al-Zamān
- According to Bayrakdar (21) composed İznik (Turkey), post 1336 and presumed to have been dedicated to Orhan Gazi. However, Davud’s nisba as given in his introduction clearly shows he was resident at Sawa (Iran) at this point: داود بن محمود بن محمد الرومي القيصري مولداً الساوي محتداً. The dedicatee is in fact a certain Ẓahīr al-Din, a member of the ‘ulama’, described as ‘al-mawlā al-mu‘aẓẓam al-ṣāḥib al-a‘ẓam, wa-farīd ḥukamā’ al-dahr…’.
- Sharh Fusus al-Hikam
- Sharḥ al-aḥādīth al-arbaʻīn
- Sharḥ Qaṣīdat al-Mīmiyya (al-Khamriyya)
- Dedicated to the Ilkhanid vizier ‘Abd al-Kāfī b. ‘Abdallāh al-Tabrīzī, عبد الکافی بن عبد الله التبریزی
- Sharḥ Qaṣīdat al-Tā’iyya
- Commentary on the Naẓm al-Sulūk (نظم السلوک) of Ibn Farid Show more
- The work is dedicated to Ghiyāth al-Dīn Muḥammad b. Rashīd al-Dīn
- Sharḥ Ta’wīlāt al-Basmala bi-l-Ṣūra al-Naw‘iyya al-Insāniyya
- Written at the request of an unnamed qadi
- Taḥqīq Mā’ al-Ḥāyah wa-Kashf Asrār al-Ẓulūmāt
- Composed in Safar 732, according to a ms colophon of Nuruosmaniye 2687/2, and dedicated to al-ṣadr al-a‘ẓam al-mawlā al-mu‘aẓẓam, aqḍā quḍāt al-‘ālam…Fakhr al-Din Maḥmūd b. al-qāḍī Qiwām al-Din Muḥammad b. Ḍiyā’ al-Din ‘Abd al-‘Azīz. Show more
- The colophon gives the date of composition as Safar 732. This copy was made from a copy in the author's hand in 741.
- Referring authors