Kitāb al-‘Aẓamat

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Country
Turkey
City
Istanbul
Institution
Süleymaniye Yazma Eser Kütüphanesi
Collection
Şehid Ali Paşa
Shelfmark
1375

Contents

Work 1: Kitāb al-‘Aẓamat (Ibn al-ʿArabī, 1165-1240)
LOC subject headings
lccn:n82039968
Criticism, interpretation, etc (Qurơan)
Author
Ibn al-ʿArabī, 1165-1240
ابن العربي
Show other names
Ibn al-ʿArabī, Muḥammad ibn ʿAlī Muḥyī al-Dīn, 1165-1240
ابن العربي، محمد بن علي، محيي الدين
Ibn al-ʻArabī, 1165-1240 (authorised)
Andalusi, Mehmet bin Ali, 1165-1240 (variant)
Ibn al-ʻArabī, Muḥyī al-Dīn Muḥammad ibn ʻAlī, 1165-1240 (variant)
Ibn ʻArabî, 1165-1240 (variant)
Ibn ʻArabi, Mohyiddin, 1165-1240 (variant)
İbn Arabî, Muhittin, 1165-1240 (variant)
Ibn ʻArabī, Muḥyī al-Dīn Muḥammad ibn ʻAlī, 1165-1240 (variant)
Ibn ʻArabī, Muḥyiddīn, 1165-1240 (variant)
Ibn-i ʻArabī, Muḥīuddīn Muḥammad bin ʻAlī T̤āʼī Undlusī ibn-i ʻArabī (variant)
Ibn Surāqah, 1165-1240 (variant)
İbnʼül-arabî, Muhyiddîn, 1165-1240 (variant)
Magribi, Mehmet bin Ali, 1165-1240 (variant)
Mohyiddin ibn ʻArabi, 1165-1240 (variant)
Muḥammad bin ʻAlī T̤āʼī Undlusī ibn-i ʻArabī, Muḥīuddīn, 1165-1240 (variant)
Muḥammad ibn ʻAlī, Muḥyī al-Dīn ibn al-ʻArabī, 1165-1240 (variant)
Muhittin i̇bn Arabî, 1165-1240 (variant)
Muḥīuddīn Muḥammad bin ʻAlī T̤āʼī Undlusī ibn-i ʻArabī, 1165-1240 (variant)
Muhiy al Din ibn Arabi, 1165-1240 (variant)
Muḥyī al-Dīn ibn ʻArabī, 1165-1240 (variant)
Muḥyī al-Dīn Muḥammad ibn ʻAlī ibn al-ʻArabī, 1165-1240 (variant)
Muḥyī al-Dīn Muḥammad ibn ʻAlī ibn ʻArabī, 1165-1240 (variant)
Muḥyiddīn ibn ʻArabī, 1165-1240 (variant)
Muhyiddîn İbnʼül-arabî, 1165-1240 (variant)
Raʼīs al-Ṣūfīyah, 1165-1240 (variant)
Şeyh-i ekberi, 1165-1240 (variant)
Shaykh al-Akbar, 1165-1240 (variant)
Taʼi, Mehmet bin Ali, 1165-1240 (variant)
T̤āʼī Undlusī ibn-i ʻArabī, Muḥīuddīn Muḥammad bin ʻAlī, 1165-1240 (variant)
Undlusī ibn-i ʻArabī, Muḥīuddīn Muḥammad bin ʻAlī T̤āʼī, 1165-1240 (variant)
Ibnu Arabi, Muhyiddin, 1165-1240 (variant)
ابن العربي،, 1165-1240 (variant)
ابن العربي،, 11651240 (variant)
ابن العربي،, 1240-1165 (variant)
ابن عربي (variant)
ابن عربي،, 1165-1240 (variant)
ابن عربي،, 11651240 (variant)
بن العربي (variant)
لإبن العربي،, 1165-1240 (variant)
محيى الدين بن عربي (variant)
Biographical notes
One of the most influential and prolific Sufi thinkers of medieval times, Ibn al-ʿArabī was born in the Spanish region of Murcia on 27 Ramaḍān 560 [1165 CE]. He moved to Seville when he was eight years old and began his formal education in that city. From a young age, Ibn al-ʿArabī became part of the local government, acting as kātib to various governors. It is related that during an illness, he had a vision that made him realise that he has been leaving in ignorance (Jāhiliyya) until that moment and had a mystical awakening that would mark the rest of his life. In search of mystical knowledge, he sought the company of different Sufi Shaykhs, travelling for the next 10 years across the Iberian Peninsula and North Africa. He stayed for some time in Tunis, Fez, Cordova where he began to write some of his early works before going to Cairo and then to Jerusalem around the year 598 AH [1202 CE] from where he began his pilgrimage to Mecca. While om ḥajj, he met Majd al-Dīn Isḥāq (the father of Ṣadr al-Dīn al-Qūnawī) and a group of Sufis and Ibn Arabi decided to join them in their trip back to Syria and Anatolia. He arrived in Malatya around 601 AH [1205 CE], at a time when ʿIzz al-Dīn Kaykāvūs I has been restored as the Sultan of Rum. Majd al-Dīn Isḥāq was invited by the Sultan to the court, where he came accompanied by Ibn al-ʿArabī, who offered advice to the Sultan and both were honoured at the court. Ibn al-ʿArabī resumed his travels again, leaving Anatolia to visit Baghdad and Aleppo and return to Anatolia around 1215 [1215 CE] when he completed the commentary to his Tarjumān al-as̲h̲wāq in between Aksaray and Sivas and then settled for some time in Malatya where he married and have a son. At some point before 1230 [1230 CE], he left Anatolia and re-settled in Damascus under the protection of the Ibn Zakī family of qāḍīs and the Ayyubid court. He died in 1240 [1240 CE] and his body was buried in the mount Qāsiyūn, north of Damascus. Ibn al-ʿArabī is one of the most influential Sufi authors in Anatolia especially die to the diffusion of his idea made by his disciple Ṣadr al-Dīn al-Qūnawī. Other commentators on Ibn al-ʿArabī’s works such as Dāwūd al-Ḳayṣarī (d. 751/1350) or Ḳuṭb al-Dīn al-Izniḳī also helped to spread his philosophy in the region.
Title
Kitāb al-‘Aẓamat
کتاب العظمة
Notes
An esoteric commentary upon the Fātiḥa (first Surah of the Qur’an). It became a popular work that was extensively copied. It is verified by at least five historic manuscripts, the best is Veliyuddin 1759, which is a holograph with two samāʿs in the presence of Ibn Arabi.
Composed in Konya
Main language of text
Turkish
Foliation
72b-79a ff.
Date of copy
possibly 14th. century
Bibliography
Studies
Ateş, A.. "Ibn al-ʿArabī." Ecyclopaedia of Islam. , [n.d.].
Chodkiewicz, M.. Un Océan sans Rivage. Paris: 1992.
Chodkiewicz, M.. Le Sceau des Saints. Paris: 1986.
Clark, Jane. "Mystical Perception and Beauty: Ibn ʿArabī’s Preface to Tarjumān al-Ashwāq." Journal of the Muhyiddin Ibn Arabi Society. , no. 55 2013.
ErolKılıç, M.. "İBNÜ'I-ARABi, Muhyiddin." TDVIA. , [n.d.].
Scattolin, Giuseppe. "Sufism and Law in Islam: A Text of Ibn ‘Arabi (560/1165-638/1240) on the “Protected People”." Islamochristiana. 24 1998: 37-55.
Yahya, Osman. Histoire et classification des œuvres d'Ibn 'Arabi. Damascus: Institut français de Damas, 1964.
Show filiations
Süleymaniye Yazma Eser Kütüphanesi 1375
İstanbul Üniversitesi Nadir Eserleri Kütüphanesi A5463
Nuruosmaniye Yazma Eser KÜtüphanesi 2406
Süleymaniye Yazma Eserler Kütüphanesi 4248
Süleymaniye Yazma Eserler Kütüphanesi 2073
İstanbul Üniversitesi Nadir Eserleri Kütüphanesi A3196
Berlin Staatsbibliothek we 119
Bayezit Devlet Kütüphanesi 1759
Bayezit Devlet Kütüphanesi 1826
Bayezit Devlet Kütüphanesi 3750
Süleymaniye Yazma Eserler Kütüphanesi 986
Süleymaniye Yazma Eserler Kütüphanesi 5298
Süleymaniye Yazma Eserler Kütüphanesi 2415
Süleymaniye Yazma Eserler Kütüphanesi 2522
Süleymaniye Yazma Eserler Kütüphanesi 809
Berlin Staatsbibliothek lbg 765
Work 2: Iṣṭilāḥāt al-ṣūfiyya (Ibn al-ʿArabī, 1165-1240)
LOC subject headings
Sufism
Author
Ibn al-ʿArabī, 1165-1240
ابن العربي
Show other names
Ibn al-ʿArabī, Muḥammad ibn ʿAlī Muḥyī al-Dīn, 1165-1240
ابن العربي، محمد بن علي، محيي الدين
Ibn al-ʻArabī, 1165-1240 (authorised)
Andalusi, Mehmet bin Ali, 1165-1240 (variant)
Ibn al-ʻArabī, Muḥyī al-Dīn Muḥammad ibn ʻAlī, 1165-1240 (variant)
Ibn ʻArabî, 1165-1240 (variant)
Ibn ʻArabi, Mohyiddin, 1165-1240 (variant)
İbn Arabî, Muhittin, 1165-1240 (variant)
Ibn ʻArabī, Muḥyī al-Dīn Muḥammad ibn ʻAlī, 1165-1240 (variant)
Ibn ʻArabī, Muḥyiddīn, 1165-1240 (variant)
Ibn-i ʻArabī, Muḥīuddīn Muḥammad bin ʻAlī T̤āʼī Undlusī ibn-i ʻArabī (variant)
Ibn Surāqah, 1165-1240 (variant)
İbnʼül-arabî, Muhyiddîn, 1165-1240 (variant)
Magribi, Mehmet bin Ali, 1165-1240 (variant)
Mohyiddin ibn ʻArabi, 1165-1240 (variant)
Muḥammad bin ʻAlī T̤āʼī Undlusī ibn-i ʻArabī, Muḥīuddīn, 1165-1240 (variant)
Muḥammad ibn ʻAlī, Muḥyī al-Dīn ibn al-ʻArabī, 1165-1240 (variant)
Muhittin i̇bn Arabî, 1165-1240 (variant)
Muḥīuddīn Muḥammad bin ʻAlī T̤āʼī Undlusī ibn-i ʻArabī, 1165-1240 (variant)
Muhiy al Din ibn Arabi, 1165-1240 (variant)
Muḥyī al-Dīn ibn ʻArabī, 1165-1240 (variant)
Muḥyī al-Dīn Muḥammad ibn ʻAlī ibn al-ʻArabī, 1165-1240 (variant)
Muḥyī al-Dīn Muḥammad ibn ʻAlī ibn ʻArabī, 1165-1240 (variant)
Muḥyiddīn ibn ʻArabī, 1165-1240 (variant)
Muhyiddîn İbnʼül-arabî, 1165-1240 (variant)
Raʼīs al-Ṣūfīyah, 1165-1240 (variant)
Şeyh-i ekberi, 1165-1240 (variant)
Shaykh al-Akbar, 1165-1240 (variant)
Taʼi, Mehmet bin Ali, 1165-1240 (variant)
T̤āʼī Undlusī ibn-i ʻArabī, Muḥīuddīn Muḥammad bin ʻAlī, 1165-1240 (variant)
Undlusī ibn-i ʻArabī, Muḥīuddīn Muḥammad bin ʻAlī T̤āʼī, 1165-1240 (variant)
Ibnu Arabi, Muhyiddin, 1165-1240 (variant)
ابن العربي،, 1165-1240 (variant)
ابن العربي،, 11651240 (variant)
ابن العربي،, 1240-1165 (variant)
ابن عربي (variant)
ابن عربي،, 1165-1240 (variant)
ابن عربي،, 11651240 (variant)
بن العربي (variant)
لإبن العربي،, 1165-1240 (variant)
محيى الدين بن عربي (variant)
Biographical notes
One of the most influential and prolific Sufi thinkers of medieval times, Ibn al-ʿArabī was born in the Spanish region of Murcia on 27 Ramaḍān 560 [1165 CE]. He moved to Seville when he was eight years old and began his formal education in that city. From a young age, Ibn al-ʿArabī became part of the local government, acting as kātib to various governors. It is related that during an illness, he had a vision that made him realise that he has been leaving in ignorance (Jāhiliyya) until that moment and had a mystical awakening that would mark the rest of his life. In search of mystical knowledge, he sought the company of different Sufi Shaykhs, travelling for the next 10 years across the Iberian Peninsula and North Africa. He stayed for some time in Tunis, Fez, Cordova where he began to write some of his early works before going to Cairo and then to Jerusalem around the year 598 AH [1202 CE] from where he began his pilgrimage to Mecca. While om ḥajj, he met Majd al-Dīn Isḥāq (the father of Ṣadr al-Dīn al-Qūnawī) and a group of Sufis and Ibn Arabi decided to join them in their trip back to Syria and Anatolia. He arrived in Malatya around 601 AH [1205 CE], at a time when ʿIzz al-Dīn Kaykāvūs I has been restored as the Sultan of Rum. Majd al-Dīn Isḥāq was invited by the Sultan to the court, where he came accompanied by Ibn al-ʿArabī, who offered advice to the Sultan and both were honoured at the court. Ibn al-ʿArabī resumed his travels again, leaving Anatolia to visit Baghdad and Aleppo and return to Anatolia around 1215 [1215 CE] when he completed the commentary to his Tarjumān al-as̲h̲wāq in between Aksaray and Sivas and then settled for some time in Malatya where he married and have a son. At some point before 1230 [1230 CE], he left Anatolia and re-settled in Damascus under the protection of the Ibn Zakī family of qāḍīs and the Ayyubid court. He died in 1240 [1240 CE] and his body was buried in the mount Qāsiyūn, north of Damascus. Ibn al-ʿArabī is one of the most influential Sufi authors in Anatolia especially die to the diffusion of his idea made by his disciple Ṣadr al-Dīn al-Qūnawī. Other commentators on Ibn al-ʿArabī’s works such as Dāwūd al-Ḳayṣarī (d. 751/1350) or Ḳuṭb al-Dīn al-Izniḳī also helped to spread his philosophy in the region.
Title
Iṣṭilāḥāt al-ṣūfiyya
اصطلاحاة الصوفیه
Notes
Written in answer to a request from a close friend and companion. It consists of 199 brief definitions of the most important expressions in common use amongst the people of God.
Composed in 615 AH [1218 CE] in Malatya.
Main language of text
Turkish
Foliation
131a-139b ff.
Date of copy
possibly 14th. century
Bibliography
Studies
Ateş, A.. "Ibn al-ʿArabī." Ecyclopaedia of Islam. , [n.d.].
Chodkiewicz, M.. Un Océan sans Rivage. Paris: 1992.
Chodkiewicz, M.. Le Sceau des Saints. Paris: 1986.
Clark, Jane. "Mystical Perception and Beauty: Ibn ʿArabī’s Preface to Tarjumān al-Ashwāq." Journal of the Muhyiddin Ibn Arabi Society. , no. 55 2013.
ErolKılıç, M.. "İBNÜ'I-ARABi, Muhyiddin." TDVIA. , [n.d.].
Scattolin, Giuseppe. "Sufism and Law in Islam: A Text of Ibn ‘Arabi (560/1165-638/1240) on the “Protected People”." Islamochristiana. 24 1998: 37-55.
Yahya, Osman. Histoire et classification des œuvres d'Ibn 'Arabi. Damascus: Institut français de Damas, 1964.
Show filiations
Süleymaniye Yazma Eser Kütüphanesi 1375
İstanbul Üniversitesi Nadir Eserleri Kütüphanesi A5463
Nuruosmaniye Yazma Eser KÜtüphanesi 2406
Süleymaniye Yazma Eserler Kütüphanesi 4248
Süleymaniye Yazma Eserler Kütüphanesi 2073
İstanbul Üniversitesi Nadir Eserleri Kütüphanesi A3196
Berlin Staatsbibliothek we 119
Bayezit Devlet Kütüphanesi 1759
Bayezit Devlet Kütüphanesi 1826
Bayezit Devlet Kütüphanesi 3750
Süleymaniye Yazma Eserler Kütüphanesi 986
Süleymaniye Yazma Eserler Kütüphanesi 5298
Süleymaniye Yazma Eserler Kütüphanesi 2415
Süleymaniye Yazma Eserler Kütüphanesi 2522
Süleymaniye Yazma Eserler Kütüphanesi 809
Berlin Staatsbibliothek lbg 765
Work 3: Al-Qaṣīda al-Lāmiyya (Mu’ayyid al-Dīn al-Jandī)
LOC subject headings
Sufism
Author
Mu’ayyid al-Dīn al-Jandī
مؤيد الدين الجندي
Show other names
Abu ‘Abdallāh Mu’ayyid al-Dīn b. Maḥmūd b. Sā’id al-Jandī
ابو عبدالله مؤيد الدين بن محمود بن صاعد الجندي
Mu’ayyad (or Mu’ayyad al-Dīn) b. Maḥmūd b. Ṣā‘id al-Adībī al-Ṣūfī
مؤيد بن محمود بن صاعد الاديبي الصوفي
Jandī, Muʼayyid al-Dīn (authorised)
Jindī, Muʼayyid al-Dīn (variant)
Jundī, Muʼayyid al-Dīn (variant)
جندى ، مؤيد الدين (variant)
جندي، مؤيد الدين (variant)
مؤيد الدين الجندى (variant)
Biographical notes
Mu’ayyid al-Dīn al-Jandī was a member of the circle of Sadr al-Din Qunawi , according to Aflākī and Jāmī, and served him for 10 years. After Sadr al-Din Qunawi 's death in 673 AH [1274 CE], he went to Baghdad; where he writes his lost commentary on Ibn ʿArabī's Mawāqi‘ al-Nujūm (مواقع النجوم). Following this, he went to Sinop, where the Nafḥat al-Rūḥ (نفحت الروح) composed. Various dates are given by late sources for his daeath, but the most reliable evidence comes from an ms of his Sharḥ Fuṣūṣ al-Ḥikam (شرح فصوص الحكم), Süleymaniye Yazma Eser Kütüphanesi, Laleli, n. 1417, which states the work was composed in Tabriz, where the author died on 20 Dhu’l-Hijja 711 [1312-03 CE].al-Jandī's major work was Ibn ʿArabī’s Fuṣūṣ al-Ḥikam (فصوص الحكم), which was the source for later commentaries, including Yazıcıoğlu Mehmed’s al-Muntaha (المنتهي) and Jāmī’s Naqd al-Nuṣuṣ fi Sharḥ Naqsh al-Fuṣūṣ (نقد النصوص في نقسه الفصوص). In both al-Qasida al-Lamiyya (القسده اللميه) and the Nafhat al-Ruh (نفرت الروح) he shows an explicit concern to make Sufi knowledge available to the non-Arabic speakers who have been excluded from it.
Title
Al-Qaṣīda al-Lāmiyya
القصيدة اللامية
Notes
This work is not mentioned by Uludağ. The work exists in several variants: a purely Arabic version; a version with a Persian verse translation.
Date of composition is Shawwal 691 [1292 CE], given in MS, Süleymaniye Yazma Eser Kütüphanesi, Şehid Ali Paşa, n. 2735 , on fol. 185v.
Place of composition is probably Tabriz, but not stated.
Patron: Sahib-Divan Aḥmad b. ‘Abd al-Razzāq al-Khālidi (the Ilkhanid minister otherwise known as Sadr-i Jahan).
Main language of text
Arabic verse and Persian verse translation
Foliation
54a-57a
Columns
3
Ruled lines
22
Columns
1
Ruled lines
22
Hand
Copyist: Abu Bakr al-Balansī أبو بكر البلنسي
Date of copy
14th. century
Bibliography
Studies
Aflaki, Ahmed. Manaqib al-‘Arifin. Edited by Yazıcı, Tahsin. , [n.d.].
Brockelmann, Carl. Geschichte der arabischen Litteratur. Weimar and Berlin: Emil Felber, 1897-1902.
Nur al-Din Jami, . Nafahat al-Uns min Hadrat al-Quds. Edited by ‘Abidi, Mahmud. Tehran: 1390, 554, 556-8.
Uludağ, Süleyman. "Cendi." TDVIA. VII, [n.d.]: 361-362.
Show filiations
Süleymaniye Yazma Eser Kütüphanesi 1375
İstanbul Üniversitesi Nadir Eserleri Kütüphanesi A5463
Nuruosmaniye Yazma Eser KÜtüphanesi 2406
Süleymaniye Yazma Eserler Kütüphanesi 4248
Süleymaniye Yazma Eserler Kütüphanesi 2073
İstanbul Üniversitesi Nadir Eserleri Kütüphanesi A3196
Berlin Staatsbibliothek we 119
Bayezit Devlet Kütüphanesi 1759
Bayezit Devlet Kütüphanesi 1826
Bayezit Devlet Kütüphanesi 3750
Süleymaniye Yazma Eserler Kütüphanesi 986
Süleymaniye Yazma Eserler Kütüphanesi 5298
Süleymaniye Yazma Eserler Kütüphanesi 2415
Süleymaniye Yazma Eserler Kütüphanesi 2522
Süleymaniye Yazma Eserler Kütüphanesi 809
Berlin Staatsbibliothek lbg 765
Work 1a: Qasīda (Ibn al-ʻArabī,‏ ‎ 1165-1240‏)
LOC subject headings
Sufism
Author
Ibn al-ʻArabī,‏ ‎ 1165-1240‏
ابن العربي
Show other names
Ibn al-ʻArabī, 1165-1240 (authorised)
Andalusi, Mehmet bin Ali, 1165-1240 (variant)
Ibn al-ʻArabī, Muḥyī al-Dīn Muḥammad ibn ʻAlī, 1165-1240 (variant)
Ibn ʻArabî, 1165-1240 (variant)
Ibn ʻArabi, Mohyiddin, 1165-1240 (variant)
İbn Arabî, Muhittin, 1165-1240 (variant)
Ibn ʻArabī, Muḥyī al-Dīn Muḥammad ibn ʻAlī, 1165-1240 (variant)
Ibn ʻArabī, Muḥyiddīn, 1165-1240 (variant)
Ibn-i ʻArabī, Muḥīuddīn Muḥammad bin ʻAlī T̤āʼī Undlusī ibn-i ʻArabī (variant)
Ibn Surāqah, 1165-1240 (variant)
İbnʼül-arabî, Muhyiddîn, 1165-1240 (variant)
Magribi, Mehmet bin Ali, 1165-1240 (variant)
Mohyiddin ibn ʻArabi, 1165-1240 (variant)
Muḥammad bin ʻAlī T̤āʼī Undlusī ibn-i ʻArabī, Muḥīuddīn, 1165-1240 (variant)
Muḥammad ibn ʻAlī, Muḥyī al-Dīn ibn al-ʻArabī, 1165-1240 (variant)
Muhittin i̇bn Arabî, 1165-1240 (variant)
Muḥīuddīn Muḥammad bin ʻAlī T̤āʼī Undlusī ibn-i ʻArabī, 1165-1240 (variant)
Muhiy al Din ibn Arabi, 1165-1240 (variant)
Muḥyī al-Dīn ibn ʻArabī, 1165-1240 (variant)
Muḥyī al-Dīn Muḥammad ibn ʻAlī ibn al-ʻArabī, 1165-1240 (variant)
Muḥyī al-Dīn Muḥammad ibn ʻAlī ibn ʻArabī, 1165-1240 (variant)
Muḥyiddīn ibn ʻArabī, 1165-1240 (variant)
Muhyiddîn İbnʼül-arabî, 1165-1240 (variant)
Raʼīs al-Ṣūfīyah, 1165-1240 (variant)
Şeyh-i ekberi, 1165-1240 (variant)
Shaykh al-Akbar, 1165-1240 (variant)
Taʼi, Mehmet bin Ali, 1165-1240 (variant)
T̤āʼī Undlusī ibn-i ʻArabī, Muḥīuddīn Muḥammad bin ʻAlī, 1165-1240 (variant)
Undlusī ibn-i ʻArabī, Muḥīuddīn Muḥammad bin ʻAlī T̤āʼī, 1165-1240 (variant)
Ibnu Arabi, Muhyiddin, 1165-1240 (variant)
ابن العربي،, 1165-1240 (variant)
ابن العربي،, 11651240 (variant)
ابن العربي،, 1240-1165 (variant)
ابن عربي (variant)
ابن عربي،, 1165-1240 (variant)
ابن عربي،, 11651240 (variant)
بن العربي (variant)
لإبن العربي،, 1165-1240 (variant)
محيى الدين بن عربي (variant)
Biographical notes
One of the most influential and prolific Sufi thinkers of medieval times, Ibn al-ʿArabī was born in the Spanish region of Murcia on 27 Ramaḍān 560 [1165 CE]. He moved to Seville when he was eight years old and began his formal education in that city. From a young age, Ibn al-ʿArabī became part of the local government, acting as kātib to various governors. It is related that during an illness, he had a vision that made him realise that he has been leaving in ignorance (Jāhiliyya) until that moment and had a mystical awakening that would mark the rest of his life. In search of mystical knowledge, he sought the company of different Sufi Shaykhs, travelling for the next 10 years across the Iberian Peninsula and North Africa. He stayed for some time in Tunis, Fez, Cordova where he began to write some of his early works before going to Cairo and then to Jerusalem around the year 598 AH [1202 CE] from where he began his pilgrimage to Mecca. While om ḥajj, he met Majd al-Dīn Isḥāq (the father of Ṣadr al-Dīn al-Qūnawī) and a group of Sufis and Ibn Arabi decided to join them in their trip back to Syria and Anatolia. He arrived in Malatya around 601 AH [1205 CE], at a time when ʿIzz al-Dīn Kaykāvūs I has been restored as the Sultan of Rum. Majd al-Dīn Isḥāq was invited by the Sultan to the court, where he came accompanied by Ibn al-ʿArabī, who offered advice to the Sultan and both were honoured at the court. Ibn al-ʿArabī resumed his travels again, leaving Anatolia to visit Baghdad and Aleppo and return to Anatolia around 1215 [1215 CE] when he completed the commentary to his Tarjumān al-as̲h̲wāq in between Aksaray and Sivas and then settled for some time in Malatya where he married and have a son. At some point before 1230 [1230 CE], he left Anatolia and re-settled in Damascus under the protection of the Ibn Zakī family of qāḍīs and the Ayyubid court. He died in 1240 [1240 CE] and his body was buried in the mount Qāsiyūn, north of Damascus. Ibn al-ʿArabī is one of the most influential Sufi authors in Anatolia especially die to the diffusion of his idea made by his disciple Ṣadr al-Dīn al-Qūnawī. Other commentators on Ibn al-ʿArabī’s works such as Dāwūd al-Ḳayṣarī (d. 751/1350) or Ḳuṭb al-Dīn al-Izniḳī also helped to spread his philosophy in the region.
Title
Qasīda
قصيدة
Notes
Main language of text
Arabic
Foliation
ff. 12a-12b
Columns
2
Ruled lines
15
Hand
Copyist: Abu Bakr al-Balansī أبو بكر البلنسي
'Abd al-Rahmān b. al-Shaykh Hasan al-Umawī عبد الرحمن بن الشيخ حسن الاموي
Show filiations
Süleymaniye Yazma Eser Kütüphanesi 1375
İstanbul Üniversitesi Nadir Eserleri Kütüphanesi A5463
Nuruosmaniye Yazma Eser KÜtüphanesi 2406
Süleymaniye Yazma Eserler Kütüphanesi 4248
Süleymaniye Yazma Eserler Kütüphanesi 2073
İstanbul Üniversitesi Nadir Eserleri Kütüphanesi A3196
Berlin Staatsbibliothek we 119
Bayezit Devlet Kütüphanesi 1759
Bayezit Devlet Kütüphanesi 1826
Bayezit Devlet Kütüphanesi 3750
Süleymaniye Yazma Eserler Kütüphanesi 986
Süleymaniye Yazma Eserler Kütüphanesi 5298
Süleymaniye Yazma Eserler Kütüphanesi 2415
Süleymaniye Yazma Eserler Kütüphanesi 2522
Süleymaniye Yazma Eserler Kütüphanesi 809
Berlin Staatsbibliothek lbg 765
Work 2: Kitāb al-Imān (Abu Bakr al-Balansī)
Author
Abu Bakr al-Balansī
Title
Kitāb al-Imān
كتاب الأمان
Notes
Main language of text
Arabic
Foliation
ff. 14a-53b
Hand
Copyist: Abu Bakr al-Balansī أبو بكر البلنسي
Date of copy
14th. century
Work 4: Five verses (Ibn al-ʻArabī,‏ ‎ 1165-1240)
LOC subject headings
Sufism
Author
Ibn al-ʻArabī,‏ ‎ 1165-1240
ابن العربي
Show other names
Ibn al-ʻArabī, 1165-1240 (authorised)
Andalusi, Mehmet bin Ali, 1165-1240 (variant)
Ibn al-ʻArabī, Muḥyī al-Dīn Muḥammad ibn ʻAlī, 1165-1240 (variant)
Ibn ʻArabî, 1165-1240 (variant)
Ibn ʻArabi, Mohyiddin, 1165-1240 (variant)
İbn Arabî, Muhittin, 1165-1240 (variant)
Ibn ʻArabī, Muḥyī al-Dīn Muḥammad ibn ʻAlī, 1165-1240 (variant)
Ibn ʻArabī, Muḥyiddīn, 1165-1240 (variant)
Ibn-i ʻArabī, Muḥīuddīn Muḥammad bin ʻAlī T̤āʼī Undlusī ibn-i ʻArabī (variant)
Ibn Surāqah, 1165-1240 (variant)
İbnʼül-arabî, Muhyiddîn, 1165-1240 (variant)
Magribi, Mehmet bin Ali, 1165-1240 (variant)
Mohyiddin ibn ʻArabi, 1165-1240 (variant)
Muḥammad bin ʻAlī T̤āʼī Undlusī ibn-i ʻArabī, Muḥīuddīn, 1165-1240 (variant)
Muḥammad ibn ʻAlī, Muḥyī al-Dīn ibn al-ʻArabī, 1165-1240 (variant)
Muhittin i̇bn Arabî, 1165-1240 (variant)
Muḥīuddīn Muḥammad bin ʻAlī T̤āʼī Undlusī ibn-i ʻArabī, 1165-1240 (variant)
Muhiy al Din ibn Arabi, 1165-1240 (variant)
Muḥyī al-Dīn ibn ʻArabī, 1165-1240 (variant)
Muḥyī al-Dīn Muḥammad ibn ʻAlī ibn al-ʻArabī, 1165-1240 (variant)
Muḥyī al-Dīn Muḥammad ibn ʻAlī ibn ʻArabī, 1165-1240 (variant)
Muḥyiddīn ibn ʻArabī, 1165-1240 (variant)
Muhyiddîn İbnʼül-arabî, 1165-1240 (variant)
Raʼīs al-Ṣūfīyah, 1165-1240 (variant)
Şeyh-i ekberi, 1165-1240 (variant)
Shaykh al-Akbar, 1165-1240 (variant)
Taʼi, Mehmet bin Ali, 1165-1240 (variant)
T̤āʼī Undlusī ibn-i ʻArabī, Muḥīuddīn Muḥammad bin ʻAlī, 1165-1240 (variant)
Undlusī ibn-i ʻArabī, Muḥīuddīn Muḥammad bin ʻAlī T̤āʼī, 1165-1240 (variant)
Ibnu Arabi, Muhyiddin, 1165-1240 (variant)
ابن العربي،, 1165-1240 (variant)
ابن العربي،, 11651240 (variant)
ابن العربي،, 1240-1165 (variant)
ابن عربي (variant)
ابن عربي،, 1165-1240 (variant)
ابن عربي،, 11651240 (variant)
بن العربي (variant)
لإبن العربي،, 1165-1240 (variant)
محيى الدين بن عربي (variant)
Biographical notes
One of the most influential and prolific Sufi thinkers of medieval times, Ibn al-ʿArabī was born in the Spanish region of Murcia on 27 Ramaḍān 560 [1165 CE]. He moved to Seville when he was eight years old and began his formal education in that city. From a young age, Ibn al-ʿArabī became part of the local government, acting as kātib to various governors. It is related that during an illness, he had a vision that made him realise that he has been leaving in ignorance (Jāhiliyya) until that moment and had a mystical awakening that would mark the rest of his life. In search of mystical knowledge, he sought the company of different Sufi Shaykhs, travelling for the next 10 years across the Iberian Peninsula and North Africa. He stayed for some time in Tunis, Fez, Cordova where he began to write some of his early works before going to Cairo and then to Jerusalem around the year 598 AH [1202 CE] from where he began his pilgrimage to Mecca. While om ḥajj, he met Majd al-Dīn Isḥāq (the father of Ṣadr al-Dīn al-Qūnawī) and a group of Sufis and Ibn Arabi decided to join them in their trip back to Syria and Anatolia. He arrived in Malatya around 601 AH [1205 CE], at a time when ʿIzz al-Dīn Kaykāvūs I has been restored as the Sultan of Rum. Majd al-Dīn Isḥāq was invited by the Sultan to the court, where he came accompanied by Ibn al-ʿArabī, who offered advice to the Sultan and both were honoured at the court. Ibn al-ʿArabī resumed his travels again, leaving Anatolia to visit Baghdad and Aleppo and return to Anatolia around 1215 [1215 CE] when he completed the commentary to his Tarjumān al-as̲h̲wāq in between Aksaray and Sivas and then settled for some time in Malatya where he married and have a son. At some point before 1230 [1230 CE], he left Anatolia and re-settled in Damascus under the protection of the Ibn Zakī family of qāḍīs and the Ayyubid court. He died in 1240 [1240 CE] and his body was buried in the mount Qāsiyūn, north of Damascus. Ibn al-ʿArabī is one of the most influential Sufi authors in Anatolia especially die to the diffusion of his idea made by his disciple Ṣadr al-Dīn al-Qūnawī. Other commentators on Ibn al-ʿArabī’s works such as Dāwūd al-Ḳayṣarī (d. 751/1350) or Ḳuṭb al-Dīn al-Izniḳī also helped to spread his philosophy in the region.
Author
ʻAbd al-Razzāq al-Qāshānī, -1330?
عبد الرزاق الكاشانى
Show other names
ʻAbd al-Razzāq al-Qāshānī, -1330? (authorised)
Abd al-Razzak ibn Muhammad al-Kashi, -1330? (variant)
ʻAbd al-Razzāq al-Qāshānī, d. 1330? (variant)
Abd al-Razzaq ibn Abu al-Fada il al-Qashani, -1330? (variant)
Abdarrazaq ibn Abu'l-Fada il Ahmad Gamal ad-Din al-Kasani, -1330? (variant)
Abdu-r-Razzaq, -1330? (variant)
Kāšānī, ʻAbdarrazzāq, -1330? (variant)
Kasani, Abdarrazzaq ibn Abu'l-Fada il Ahmad Gamal ad-Din, -1330? (variant)
Kašāni, Kamāl al-Din ʻAbd al-Razzāq, -1330? (variant)
Ḳāshānī, ʻAbd al-Razzāḳ, -1330? (variant)
Kāshānī, ʻAbd al-Razzāq ibn Muḥammad, -1330? (variant)
Kāshānī, Kamāl al-Dīn ʻAbd al-Razzāq, -1330? (variant)
Ḳāshī, ʻAbd al-Razzāḳ, -1330? (variant)
Kashi, Abd al-Razzak ibn Muhammad, -1330? (variant)
Qāshānī, ʻAbd al-Razzāq, -1330? (variant)
Qashani, Abd al-Razzaq ibn Abu al-Fada il, -1330? (variant)
Qāshī, ʻAbd al-Razzāq, -1330? (variant)
Kâşânî, Abdürrezak, -1330? (variant)
عبد الرزاق الكاشانى (variant)
عبد الرزاق القاشاني (variant)
عبد الرزاق القاشاني،, d. 1330؟ (variant)
عبد الرزاق القاشاني،, ت. 1330؟ (variant)
عبد الرزاق القاشاني،, د. 1330؟ (variant)
عبد الرزاق الکاشاني (variant)
عبدالرزاق الكاشاني (variant)
عبدالرزاق كاشانى (variant)
كمال الدين عبدالرزاق كاشاني (variant)
Title
Five verses
خمس سور لإبن العربي مع شرح القاشاني
Notes
Verses are by Ibn 'Arabi with a commentary byʻAbd al-Razzāq al-Qāshānī,‏ -1330?‏
Main language of text
Arabic
Foliation
ff. 57a-57b
Columns
3
Ruled lines
22
Hand
Copyist: Abu Bakr al-Balansī أبو بكر البلنسي
Date of copy
14th. century
Show filiations
Süleymaniye Yazma Eser Kütüphanesi 1375
İstanbul Üniversitesi Nadir Eserleri Kütüphanesi A5463
Nuruosmaniye Yazma Eser KÜtüphanesi 2406
Süleymaniye Yazma Eserler Kütüphanesi 4248
Süleymaniye Yazma Eserler Kütüphanesi 2073
İstanbul Üniversitesi Nadir Eserleri Kütüphanesi A3196
Berlin Staatsbibliothek we 119
Bayezit Devlet Kütüphanesi 1759
Bayezit Devlet Kütüphanesi 1826
Bayezit Devlet Kütüphanesi 3750
Süleymaniye Yazma Eserler Kütüphanesi 986
Süleymaniye Yazma Eserler Kütüphanesi 5298
Süleymaniye Yazma Eserler Kütüphanesi 2415
Süleymaniye Yazma Eserler Kütüphanesi 2522
Süleymaniye Yazma Eserler Kütüphanesi 809
Berlin Staatsbibliothek lbg 765
Work 5: Kitāb al-Mafātiḥ (Ibn al-ʻArabī,‏ ‎ 1165-1240‏)
LOC subject headings
Sufism
Author
Ibn al-ʻArabī,‏ ‎ 1165-1240‏
ابن العربي
Show other names
Ibn al-ʻArabī, 1165-1240 (authorised)
Andalusi, Mehmet bin Ali, 1165-1240 (variant)
Ibn al-ʻArabī, Muḥyī al-Dīn Muḥammad ibn ʻAlī, 1165-1240 (variant)
Ibn ʻArabî, 1165-1240 (variant)
Ibn ʻArabi, Mohyiddin, 1165-1240 (variant)
İbn Arabî, Muhittin, 1165-1240 (variant)
Ibn ʻArabī, Muḥyī al-Dīn Muḥammad ibn ʻAlī, 1165-1240 (variant)
Ibn ʻArabī, Muḥyiddīn, 1165-1240 (variant)
Ibn-i ʻArabī, Muḥīuddīn Muḥammad bin ʻAlī T̤āʼī Undlusī ibn-i ʻArabī (variant)
Ibn Surāqah, 1165-1240 (variant)
İbnʼül-arabî, Muhyiddîn, 1165-1240 (variant)
Magribi, Mehmet bin Ali, 1165-1240 (variant)
Mohyiddin ibn ʻArabi, 1165-1240 (variant)
Muḥammad bin ʻAlī T̤āʼī Undlusī ibn-i ʻArabī, Muḥīuddīn, 1165-1240 (variant)
Muḥammad ibn ʻAlī, Muḥyī al-Dīn ibn al-ʻArabī, 1165-1240 (variant)
Muhittin i̇bn Arabî, 1165-1240 (variant)
Muḥīuddīn Muḥammad bin ʻAlī T̤āʼī Undlusī ibn-i ʻArabī, 1165-1240 (variant)
Muhiy al Din ibn Arabi, 1165-1240 (variant)
Muḥyī al-Dīn ibn ʻArabī, 1165-1240 (variant)
Muḥyī al-Dīn Muḥammad ibn ʻAlī ibn al-ʻArabī, 1165-1240 (variant)
Muḥyī al-Dīn Muḥammad ibn ʻAlī ibn ʻArabī, 1165-1240 (variant)
Muḥyiddīn ibn ʻArabī, 1165-1240 (variant)
Muhyiddîn İbnʼül-arabî, 1165-1240 (variant)
Raʼīs al-Ṣūfīyah, 1165-1240 (variant)
Şeyh-i ekberi, 1165-1240 (variant)
Shaykh al-Akbar, 1165-1240 (variant)
Taʼi, Mehmet bin Ali, 1165-1240 (variant)
T̤āʼī Undlusī ibn-i ʻArabī, Muḥīuddīn Muḥammad bin ʻAlī, 1165-1240 (variant)
Undlusī ibn-i ʻArabī, Muḥīuddīn Muḥammad bin ʻAlī T̤āʼī, 1165-1240 (variant)
Ibnu Arabi, Muhyiddin, 1165-1240 (variant)
ابن العربي،, 1165-1240 (variant)
ابن العربي،, 11651240 (variant)
ابن العربي،, 1240-1165 (variant)
ابن عربي (variant)
ابن عربي،, 1165-1240 (variant)
ابن عربي،, 11651240 (variant)
بن العربي (variant)
لإبن العربي،, 1165-1240 (variant)
محيى الدين بن عربي (variant)
Biographical notes
One of the most influential and prolific Sufi thinkers of medieval times, Ibn al-ʿArabī was born in the Spanish region of Murcia on 27 Ramaḍān 560 [1165 CE]. He moved to Seville when he was eight years old and began his formal education in that city. From a young age, Ibn al-ʿArabī became part of the local government, acting as kātib to various governors. It is related that during an illness, he had a vision that made him realise that he has been leaving in ignorance (Jāhiliyya) until that moment and had a mystical awakening that would mark the rest of his life. In search of mystical knowledge, he sought the company of different Sufi Shaykhs, travelling for the next 10 years across the Iberian Peninsula and North Africa. He stayed for some time in Tunis, Fez, Cordova where he began to write some of his early works before going to Cairo and then to Jerusalem around the year 598 AH [1202 CE] from where he began his pilgrimage to Mecca. While om ḥajj, he met Majd al-Dīn Isḥāq (the father of Ṣadr al-Dīn al-Qūnawī) and a group of Sufis and Ibn Arabi decided to join them in their trip back to Syria and Anatolia. He arrived in Malatya around 601 AH [1205 CE], at a time when ʿIzz al-Dīn Kaykāvūs I has been restored as the Sultan of Rum. Majd al-Dīn Isḥāq was invited by the Sultan to the court, where he came accompanied by Ibn al-ʿArabī, who offered advice to the Sultan and both were honoured at the court. Ibn al-ʿArabī resumed his travels again, leaving Anatolia to visit Baghdad and Aleppo and return to Anatolia around 1215 [1215 CE] when he completed the commentary to his Tarjumān al-as̲h̲wāq in between Aksaray and Sivas and then settled for some time in Malatya where he married and have a son. At some point before 1230 [1230 CE], he left Anatolia and re-settled in Damascus under the protection of the Ibn Zakī family of qāḍīs and the Ayyubid court. He died in 1240 [1240 CE] and his body was buried in the mount Qāsiyūn, north of Damascus. Ibn al-ʿArabī is one of the most influential Sufi authors in Anatolia especially die to the diffusion of his idea made by his disciple Ṣadr al-Dīn al-Qūnawī. Other commentators on Ibn al-ʿArabī’s works such as Dāwūd al-Ḳayṣarī (d. 751/1350) or Ḳuṭb al-Dīn al-Izniḳī also helped to spread his philosophy in the region.
Title
Kitāb al-Mafātiḥ
كتاب المفاتح
Notes
Main language of text
Arabic
Foliation
ff. 57b-59b
Columns
1
Ruled lines
22
Hand
Copyist: Abu Bakr al-Balansī أبو بكر البلنسي
Date of copy
14th. century
Show filiations
Süleymaniye Yazma Eser Kütüphanesi 1375
İstanbul Üniversitesi Nadir Eserleri Kütüphanesi A5463
Nuruosmaniye Yazma Eser KÜtüphanesi 2406
Süleymaniye Yazma Eserler Kütüphanesi 4248
Süleymaniye Yazma Eserler Kütüphanesi 2073
İstanbul Üniversitesi Nadir Eserleri Kütüphanesi A3196
Berlin Staatsbibliothek we 119
Bayezit Devlet Kütüphanesi 1759
Bayezit Devlet Kütüphanesi 1826
Bayezit Devlet Kütüphanesi 3750
Süleymaniye Yazma Eserler Kütüphanesi 986
Süleymaniye Yazma Eserler Kütüphanesi 5298
Süleymaniye Yazma Eserler Kütüphanesi 2415
Süleymaniye Yazma Eserler Kütüphanesi 2522
Süleymaniye Yazma Eserler Kütüphanesi 809
Berlin Staatsbibliothek lbg 765
Work 6: Kitāb al-Ḥaqq (Ibn al-ʻArabī,‏ ‎ 1165-1240‏)
LOC subject headings
Sufism
Author
Ibn al-ʻArabī,‏ ‎ 1165-1240‏
ابن العربي
Show other names
Ibn al-ʻArabī, 1165-1240 (authorised)
Andalusi, Mehmet bin Ali, 1165-1240 (variant)
Ibn al-ʻArabī, Muḥyī al-Dīn Muḥammad ibn ʻAlī, 1165-1240 (variant)
Ibn ʻArabî, 1165-1240 (variant)
Ibn ʻArabi, Mohyiddin, 1165-1240 (variant)
İbn Arabî, Muhittin, 1165-1240 (variant)
Ibn ʻArabī, Muḥyī al-Dīn Muḥammad ibn ʻAlī, 1165-1240 (variant)
Ibn ʻArabī, Muḥyiddīn, 1165-1240 (variant)
Ibn-i ʻArabī, Muḥīuddīn Muḥammad bin ʻAlī T̤āʼī Undlusī ibn-i ʻArabī (variant)
Ibn Surāqah, 1165-1240 (variant)
İbnʼül-arabî, Muhyiddîn, 1165-1240 (variant)
Magribi, Mehmet bin Ali, 1165-1240 (variant)
Mohyiddin ibn ʻArabi, 1165-1240 (variant)
Muḥammad bin ʻAlī T̤āʼī Undlusī ibn-i ʻArabī, Muḥīuddīn, 1165-1240 (variant)
Muḥammad ibn ʻAlī, Muḥyī al-Dīn ibn al-ʻArabī, 1165-1240 (variant)
Muhittin i̇bn Arabî, 1165-1240 (variant)
Muḥīuddīn Muḥammad bin ʻAlī T̤āʼī Undlusī ibn-i ʻArabī, 1165-1240 (variant)
Muhiy al Din ibn Arabi, 1165-1240 (variant)
Muḥyī al-Dīn ibn ʻArabī, 1165-1240 (variant)
Muḥyī al-Dīn Muḥammad ibn ʻAlī ibn al-ʻArabī, 1165-1240 (variant)
Muḥyī al-Dīn Muḥammad ibn ʻAlī ibn ʻArabī, 1165-1240 (variant)
Muḥyiddīn ibn ʻArabī, 1165-1240 (variant)
Muhyiddîn İbnʼül-arabî, 1165-1240 (variant)
Raʼīs al-Ṣūfīyah, 1165-1240 (variant)
Şeyh-i ekberi, 1165-1240 (variant)
Shaykh al-Akbar, 1165-1240 (variant)
Taʼi, Mehmet bin Ali, 1165-1240 (variant)
T̤āʼī Undlusī ibn-i ʻArabī, Muḥīuddīn Muḥammad bin ʻAlī, 1165-1240 (variant)
Undlusī ibn-i ʻArabī, Muḥīuddīn Muḥammad bin ʻAlī T̤āʼī, 1165-1240 (variant)
Ibnu Arabi, Muhyiddin, 1165-1240 (variant)
ابن العربي،, 1165-1240 (variant)
ابن العربي،, 11651240 (variant)
ابن العربي،, 1240-1165 (variant)
ابن عربي (variant)
ابن عربي،, 1165-1240 (variant)
ابن عربي،, 11651240 (variant)
بن العربي (variant)
لإبن العربي،, 1165-1240 (variant)
محيى الدين بن عربي (variant)
Biographical notes
One of the most influential and prolific Sufi thinkers of medieval times, Ibn al-ʿArabī was born in the Spanish region of Murcia on 27 Ramaḍān 560 [1165 CE]. He moved to Seville when he was eight years old and began his formal education in that city. From a young age, Ibn al-ʿArabī became part of the local government, acting as kātib to various governors. It is related that during an illness, he had a vision that made him realise that he has been leaving in ignorance (Jāhiliyya) until that moment and had a mystical awakening that would mark the rest of his life. In search of mystical knowledge, he sought the company of different Sufi Shaykhs, travelling for the next 10 years across the Iberian Peninsula and North Africa. He stayed for some time in Tunis, Fez, Cordova where he began to write some of his early works before going to Cairo and then to Jerusalem around the year 598 AH [1202 CE] from where he began his pilgrimage to Mecca. While om ḥajj, he met Majd al-Dīn Isḥāq (the father of Ṣadr al-Dīn al-Qūnawī) and a group of Sufis and Ibn Arabi decided to join them in their trip back to Syria and Anatolia. He arrived in Malatya around 601 AH [1205 CE], at a time when ʿIzz al-Dīn Kaykāvūs I has been restored as the Sultan of Rum. Majd al-Dīn Isḥāq was invited by the Sultan to the court, where he came accompanied by Ibn al-ʿArabī, who offered advice to the Sultan and both were honoured at the court. Ibn al-ʿArabī resumed his travels again, leaving Anatolia to visit Baghdad and Aleppo and return to Anatolia around 1215 [1215 CE] when he completed the commentary to his Tarjumān al-as̲h̲wāq in between Aksaray and Sivas and then settled for some time in Malatya where he married and have a son. At some point before 1230 [1230 CE], he left Anatolia and re-settled in Damascus under the protection of the Ibn Zakī family of qāḍīs and the Ayyubid court. He died in 1240 [1240 CE] and his body was buried in the mount Qāsiyūn, north of Damascus. Ibn al-ʿArabī is one of the most influential Sufi authors in Anatolia especially die to the diffusion of his idea made by his disciple Ṣadr al-Dīn al-Qūnawī. Other commentators on Ibn al-ʿArabī’s works such as Dāwūd al-Ḳayṣarī (d. 751/1350) or Ḳuṭb al-Dīn al-Izniḳī also helped to spread his philosophy in the region.
Title
Kitāb al-Ḥaqq
كتاب الحق
Notes
Main language of text
Arabic
Foliation
ff. 59b-60a
Columns
1
Ruled lines
22
Hand
Copyist: Abu Bakr al-Balansī أبو بكر البلنسي
Date of copy
14th. century
Show filiations
Süleymaniye Yazma Eser Kütüphanesi 1375
İstanbul Üniversitesi Nadir Eserleri Kütüphanesi A5463
Nuruosmaniye Yazma Eser KÜtüphanesi 2406
Süleymaniye Yazma Eserler Kütüphanesi 4248
Süleymaniye Yazma Eserler Kütüphanesi 2073
İstanbul Üniversitesi Nadir Eserleri Kütüphanesi A3196
Berlin Staatsbibliothek we 119
Bayezit Devlet Kütüphanesi 1759
Bayezit Devlet Kütüphanesi 1826
Bayezit Devlet Kütüphanesi 3750
Süleymaniye Yazma Eserler Kütüphanesi 986
Süleymaniye Yazma Eserler Kütüphanesi 5298
Süleymaniye Yazma Eserler Kütüphanesi 2415
Süleymaniye Yazma Eserler Kütüphanesi 2522
Süleymaniye Yazma Eserler Kütüphanesi 809
Berlin Staatsbibliothek lbg 765
Work 7: Kitāb Nuskhat al-Ḥaqq (Ibn al-ʻArabī,‏ ‎ 1165-1240‏)
LOC subject headings
Sufism
Author
Ibn al-ʻArabī,‏ ‎ 1165-1240‏
ابن العربي
Show other names
Ibn al-ʻArabī, 1165-1240 (authorised)
Andalusi, Mehmet bin Ali, 1165-1240 (variant)
Ibn al-ʻArabī, Muḥyī al-Dīn Muḥammad ibn ʻAlī, 1165-1240 (variant)
Ibn ʻArabî, 1165-1240 (variant)
Ibn ʻArabi, Mohyiddin, 1165-1240 (variant)
İbn Arabî, Muhittin, 1165-1240 (variant)
Ibn ʻArabī, Muḥyī al-Dīn Muḥammad ibn ʻAlī, 1165-1240 (variant)
Ibn ʻArabī, Muḥyiddīn, 1165-1240 (variant)
Ibn-i ʻArabī, Muḥīuddīn Muḥammad bin ʻAlī T̤āʼī Undlusī ibn-i ʻArabī (variant)
Ibn Surāqah, 1165-1240 (variant)
İbnʼül-arabî, Muhyiddîn, 1165-1240 (variant)
Magribi, Mehmet bin Ali, 1165-1240 (variant)
Mohyiddin ibn ʻArabi, 1165-1240 (variant)
Muḥammad bin ʻAlī T̤āʼī Undlusī ibn-i ʻArabī, Muḥīuddīn, 1165-1240 (variant)
Muḥammad ibn ʻAlī, Muḥyī al-Dīn ibn al-ʻArabī, 1165-1240 (variant)
Muhittin i̇bn Arabî, 1165-1240 (variant)
Muḥīuddīn Muḥammad bin ʻAlī T̤āʼī Undlusī ibn-i ʻArabī, 1165-1240 (variant)
Muhiy al Din ibn Arabi, 1165-1240 (variant)
Muḥyī al-Dīn ibn ʻArabī, 1165-1240 (variant)
Muḥyī al-Dīn Muḥammad ibn ʻAlī ibn al-ʻArabī, 1165-1240 (variant)
Muḥyī al-Dīn Muḥammad ibn ʻAlī ibn ʻArabī, 1165-1240 (variant)
Muḥyiddīn ibn ʻArabī, 1165-1240 (variant)
Muhyiddîn İbnʼül-arabî, 1165-1240 (variant)
Raʼīs al-Ṣūfīyah, 1165-1240 (variant)
Şeyh-i ekberi, 1165-1240 (variant)
Shaykh al-Akbar, 1165-1240 (variant)
Taʼi, Mehmet bin Ali, 1165-1240 (variant)
T̤āʼī Undlusī ibn-i ʻArabī, Muḥīuddīn Muḥammad bin ʻAlī, 1165-1240 (variant)
Undlusī ibn-i ʻArabī, Muḥīuddīn Muḥammad bin ʻAlī T̤āʼī, 1165-1240 (variant)
Ibnu Arabi, Muhyiddin, 1165-1240 (variant)
ابن العربي،, 1165-1240 (variant)
ابن العربي،, 11651240 (variant)
ابن العربي،, 1240-1165 (variant)
ابن عربي (variant)
ابن عربي،, 1165-1240 (variant)
ابن عربي،, 11651240 (variant)
بن العربي (variant)
لإبن العربي،, 1165-1240 (variant)
محيى الدين بن عربي (variant)
Biographical notes
One of the most influential and prolific Sufi thinkers of medieval times, Ibn al-ʿArabī was born in the Spanish region of Murcia on 27 Ramaḍān 560 [1165 CE]. He moved to Seville when he was eight years old and began his formal education in that city. From a young age, Ibn al-ʿArabī became part of the local government, acting as kātib to various governors. It is related that during an illness, he had a vision that made him realise that he has been leaving in ignorance (Jāhiliyya) until that moment and had a mystical awakening that would mark the rest of his life. In search of mystical knowledge, he sought the company of different Sufi Shaykhs, travelling for the next 10 years across the Iberian Peninsula and North Africa. He stayed for some time in Tunis, Fez, Cordova where he began to write some of his early works before going to Cairo and then to Jerusalem around the year 598 AH [1202 CE] from where he began his pilgrimage to Mecca. While om ḥajj, he met Majd al-Dīn Isḥāq (the father of Ṣadr al-Dīn al-Qūnawī) and a group of Sufis and Ibn Arabi decided to join them in their trip back to Syria and Anatolia. He arrived in Malatya around 601 AH [1205 CE], at a time when ʿIzz al-Dīn Kaykāvūs I has been restored as the Sultan of Rum. Majd al-Dīn Isḥāq was invited by the Sultan to the court, where he came accompanied by Ibn al-ʿArabī, who offered advice to the Sultan and both were honoured at the court. Ibn al-ʿArabī resumed his travels again, leaving Anatolia to visit Baghdad and Aleppo and return to Anatolia around 1215 [1215 CE] when he completed the commentary to his Tarjumān al-as̲h̲wāq in between Aksaray and Sivas and then settled for some time in Malatya where he married and have a son. At some point before 1230 [1230 CE], he left Anatolia and re-settled in Damascus under the protection of the Ibn Zakī family of qāḍīs and the Ayyubid court. He died in 1240 [1240 CE] and his body was buried in the mount Qāsiyūn, north of Damascus. Ibn al-ʿArabī is one of the most influential Sufi authors in Anatolia especially die to the diffusion of his idea made by his disciple Ṣadr al-Dīn al-Qūnawī. Other commentators on Ibn al-ʿArabī’s works such as Dāwūd al-Ḳayṣarī (d. 751/1350) or Ḳuṭb al-Dīn al-Izniḳī also helped to spread his philosophy in the region.
Title
Kitāb Nuskhat al-Ḥaqq
كتاب نسخة الحق
Notes
Main language of text
Arabic
Foliation
ff. 60b-63b
Columns
1
Ruled lines
22
Hand
Copyist: Abu Bakr al-Balansī أبو بكر البلنسي
Date of copy
14th. century
Show filiations
Süleymaniye Yazma Eser Kütüphanesi 1375
İstanbul Üniversitesi Nadir Eserleri Kütüphanesi A5463
Nuruosmaniye Yazma Eser KÜtüphanesi 2406
Süleymaniye Yazma Eserler Kütüphanesi 4248
Süleymaniye Yazma Eserler Kütüphanesi 2073
İstanbul Üniversitesi Nadir Eserleri Kütüphanesi A3196
Berlin Staatsbibliothek we 119
Bayezit Devlet Kütüphanesi 1759
Bayezit Devlet Kütüphanesi 1826
Bayezit Devlet Kütüphanesi 3750
Süleymaniye Yazma Eserler Kütüphanesi 986
Süleymaniye Yazma Eserler Kütüphanesi 5298
Süleymaniye Yazma Eserler Kütüphanesi 2415
Süleymaniye Yazma Eserler Kütüphanesi 2522
Süleymaniye Yazma Eserler Kütüphanesi 809
Berlin Staatsbibliothek lbg 765
Work 8: Kitāb 'Ulūm Marātib al-Mawāhib (Ibn al-ʻArabī,‏ ‎ 1165-1240‏)
LOC subject headings
Sufism
Author
Ibn al-ʻArabī,‏ ‎ 1165-1240‏
ابن العربي
Show other names
Ibn al-ʻArabī, 1165-1240 (authorised)
Andalusi, Mehmet bin Ali, 1165-1240 (variant)
Ibn al-ʻArabī, Muḥyī al-Dīn Muḥammad ibn ʻAlī, 1165-1240 (variant)
Ibn ʻArabî, 1165-1240 (variant)
Ibn ʻArabi, Mohyiddin, 1165-1240 (variant)
İbn Arabî, Muhittin, 1165-1240 (variant)
Ibn ʻArabī, Muḥyī al-Dīn Muḥammad ibn ʻAlī, 1165-1240 (variant)
Ibn ʻArabī, Muḥyiddīn, 1165-1240 (variant)
Ibn-i ʻArabī, Muḥīuddīn Muḥammad bin ʻAlī T̤āʼī Undlusī ibn-i ʻArabī (variant)
Ibn Surāqah, 1165-1240 (variant)
İbnʼül-arabî, Muhyiddîn, 1165-1240 (variant)
Magribi, Mehmet bin Ali, 1165-1240 (variant)
Mohyiddin ibn ʻArabi, 1165-1240 (variant)
Muḥammad bin ʻAlī T̤āʼī Undlusī ibn-i ʻArabī, Muḥīuddīn, 1165-1240 (variant)
Muḥammad ibn ʻAlī, Muḥyī al-Dīn ibn al-ʻArabī, 1165-1240 (variant)
Muhittin i̇bn Arabî, 1165-1240 (variant)
Muḥīuddīn Muḥammad bin ʻAlī T̤āʼī Undlusī ibn-i ʻArabī, 1165-1240 (variant)
Muhiy al Din ibn Arabi, 1165-1240 (variant)
Muḥyī al-Dīn ibn ʻArabī, 1165-1240 (variant)
Muḥyī al-Dīn Muḥammad ibn ʻAlī ibn al-ʻArabī, 1165-1240 (variant)
Muḥyī al-Dīn Muḥammad ibn ʻAlī ibn ʻArabī, 1165-1240 (variant)
Muḥyiddīn ibn ʻArabī, 1165-1240 (variant)
Muhyiddîn İbnʼül-arabî, 1165-1240 (variant)
Raʼīs al-Ṣūfīyah, 1165-1240 (variant)
Şeyh-i ekberi, 1165-1240 (variant)
Shaykh al-Akbar, 1165-1240 (variant)
Taʼi, Mehmet bin Ali, 1165-1240 (variant)
T̤āʼī Undlusī ibn-i ʻArabī, Muḥīuddīn Muḥammad bin ʻAlī, 1165-1240 (variant)
Undlusī ibn-i ʻArabī, Muḥīuddīn Muḥammad bin ʻAlī T̤āʼī, 1165-1240 (variant)
Ibnu Arabi, Muhyiddin, 1165-1240 (variant)
ابن العربي،, 1165-1240 (variant)
ابن العربي،, 11651240 (variant)
ابن العربي،, 1240-1165 (variant)
ابن عربي (variant)
ابن عربي،, 1165-1240 (variant)
ابن عربي،, 11651240 (variant)
بن العربي (variant)
لإبن العربي،, 1165-1240 (variant)
محيى الدين بن عربي (variant)
Biographical notes
One of the most influential and prolific Sufi thinkers of medieval times, Ibn al-ʿArabī was born in the Spanish region of Murcia on 27 Ramaḍān 560 [1165 CE]. He moved to Seville when he was eight years old and began his formal education in that city. From a young age, Ibn al-ʿArabī became part of the local government, acting as kātib to various governors. It is related that during an illness, he had a vision that made him realise that he has been leaving in ignorance (Jāhiliyya) until that moment and had a mystical awakening that would mark the rest of his life. In search of mystical knowledge, he sought the company of different Sufi Shaykhs, travelling for the next 10 years across the Iberian Peninsula and North Africa. He stayed for some time in Tunis, Fez, Cordova where he began to write some of his early works before going to Cairo and then to Jerusalem around the year 598 AH [1202 CE] from where he began his pilgrimage to Mecca. While om ḥajj, he met Majd al-Dīn Isḥāq (the father of Ṣadr al-Dīn al-Qūnawī) and a group of Sufis and Ibn Arabi decided to join them in their trip back to Syria and Anatolia. He arrived in Malatya around 601 AH [1205 CE], at a time when ʿIzz al-Dīn Kaykāvūs I has been restored as the Sultan of Rum. Majd al-Dīn Isḥāq was invited by the Sultan to the court, where he came accompanied by Ibn al-ʿArabī, who offered advice to the Sultan and both were honoured at the court. Ibn al-ʿArabī resumed his travels again, leaving Anatolia to visit Baghdad and Aleppo and return to Anatolia around 1215 [1215 CE] when he completed the commentary to his Tarjumān al-as̲h̲wāq in between Aksaray and Sivas and then settled for some time in Malatya where he married and have a son. At some point before 1230 [1230 CE], he left Anatolia and re-settled in Damascus under the protection of the Ibn Zakī family of qāḍīs and the Ayyubid court. He died in 1240 [1240 CE] and his body was buried in the mount Qāsiyūn, north of Damascus. Ibn al-ʿArabī is one of the most influential Sufi authors in Anatolia especially die to the diffusion of his idea made by his disciple Ṣadr al-Dīn al-Qūnawī. Other commentators on Ibn al-ʿArabī’s works such as Dāwūd al-Ḳayṣarī (d. 751/1350) or Ḳuṭb al-Dīn al-Izniḳī also helped to spread his philosophy in the region.
Title
Kitāb 'Ulūm Marātib al-Mawāhib
كتاب مراتب المواهب
Notes
Main language of text
Arabic
Foliation
ff. 64a-67a
Columns
1
Ruled lines
22
Hand
Copyist: Abu Bakr al-Balansī أبو بكر البلنسي
Date of copy
14th. century
Show filiations
Süleymaniye Yazma Eser Kütüphanesi 1375
İstanbul Üniversitesi Nadir Eserleri Kütüphanesi A5463
Nuruosmaniye Yazma Eser KÜtüphanesi 2406
Süleymaniye Yazma Eserler Kütüphanesi 4248
Süleymaniye Yazma Eserler Kütüphanesi 2073
İstanbul Üniversitesi Nadir Eserleri Kütüphanesi A3196
Berlin Staatsbibliothek we 119
Bayezit Devlet Kütüphanesi 1759
Bayezit Devlet Kütüphanesi 1826
Bayezit Devlet Kütüphanesi 3750
Süleymaniye Yazma Eserler Kütüphanesi 986
Süleymaniye Yazma Eserler Kütüphanesi 5298
Süleymaniye Yazma Eserler Kütüphanesi 2415
Süleymaniye Yazma Eserler Kütüphanesi 2522
Süleymaniye Yazma Eserler Kütüphanesi 809
Berlin Staatsbibliothek lbg 765
Work 9: Kitāb al-Fanā fi'l-Mushāhada (Ibn al-ʻArabī,‏ ‎ 1165-1240‏)
LOC subject headings
Sufism
Author
Ibn al-ʻArabī,‏ ‎ 1165-1240‏
ابن العربي
Show other names
Ibn al-ʻArabī, 1165-1240 (authorised)
Andalusi, Mehmet bin Ali, 1165-1240 (variant)
Ibn al-ʻArabī, Muḥyī al-Dīn Muḥammad ibn ʻAlī, 1165-1240 (variant)
Ibn ʻArabî, 1165-1240 (variant)
Ibn ʻArabi, Mohyiddin, 1165-1240 (variant)
İbn Arabî, Muhittin, 1165-1240 (variant)
Ibn ʻArabī, Muḥyī al-Dīn Muḥammad ibn ʻAlī, 1165-1240 (variant)
Ibn ʻArabī, Muḥyiddīn, 1165-1240 (variant)
Ibn-i ʻArabī, Muḥīuddīn Muḥammad bin ʻAlī T̤āʼī Undlusī ibn-i ʻArabī (variant)
Ibn Surāqah, 1165-1240 (variant)
İbnʼül-arabî, Muhyiddîn, 1165-1240 (variant)
Magribi, Mehmet bin Ali, 1165-1240 (variant)
Mohyiddin ibn ʻArabi, 1165-1240 (variant)
Muḥammad bin ʻAlī T̤āʼī Undlusī ibn-i ʻArabī, Muḥīuddīn, 1165-1240 (variant)
Muḥammad ibn ʻAlī, Muḥyī al-Dīn ibn al-ʻArabī, 1165-1240 (variant)
Muhittin i̇bn Arabî, 1165-1240 (variant)
Muḥīuddīn Muḥammad bin ʻAlī T̤āʼī Undlusī ibn-i ʻArabī, 1165-1240 (variant)
Muhiy al Din ibn Arabi, 1165-1240 (variant)
Muḥyī al-Dīn ibn ʻArabī, 1165-1240 (variant)
Muḥyī al-Dīn Muḥammad ibn ʻAlī ibn al-ʻArabī, 1165-1240 (variant)
Muḥyī al-Dīn Muḥammad ibn ʻAlī ibn ʻArabī, 1165-1240 (variant)
Muḥyiddīn ibn ʻArabī, 1165-1240 (variant)
Muhyiddîn İbnʼül-arabî, 1165-1240 (variant)
Raʼīs al-Ṣūfīyah, 1165-1240 (variant)
Şeyh-i ekberi, 1165-1240 (variant)
Shaykh al-Akbar, 1165-1240 (variant)
Taʼi, Mehmet bin Ali, 1165-1240 (variant)
T̤āʼī Undlusī ibn-i ʻArabī, Muḥīuddīn Muḥammad bin ʻAlī, 1165-1240 (variant)
Undlusī ibn-i ʻArabī, Muḥīuddīn Muḥammad bin ʻAlī T̤āʼī, 1165-1240 (variant)
Ibnu Arabi, Muhyiddin, 1165-1240 (variant)
ابن العربي،, 1165-1240 (variant)
ابن العربي،, 11651240 (variant)
ابن العربي،, 1240-1165 (variant)
ابن عربي (variant)
ابن عربي،, 1165-1240 (variant)
ابن عربي،, 11651240 (variant)
بن العربي (variant)
لإبن العربي،, 1165-1240 (variant)
محيى الدين بن عربي (variant)
Biographical notes
One of the most influential and prolific Sufi thinkers of medieval times, Ibn al-ʿArabī was born in the Spanish region of Murcia on 27 Ramaḍān 560 [1165 CE]. He moved to Seville when he was eight years old and began his formal education in that city. From a young age, Ibn al-ʿArabī became part of the local government, acting as kātib to various governors. It is related that during an illness, he had a vision that made him realise that he has been leaving in ignorance (Jāhiliyya) until that moment and had a mystical awakening that would mark the rest of his life. In search of mystical knowledge, he sought the company of different Sufi Shaykhs, travelling for the next 10 years across the Iberian Peninsula and North Africa. He stayed for some time in Tunis, Fez, Cordova where he began to write some of his early works before going to Cairo and then to Jerusalem around the year 598 AH [1202 CE] from where he began his pilgrimage to Mecca. While om ḥajj, he met Majd al-Dīn Isḥāq (the father of Ṣadr al-Dīn al-Qūnawī) and a group of Sufis and Ibn Arabi decided to join them in their trip back to Syria and Anatolia. He arrived in Malatya around 601 AH [1205 CE], at a time when ʿIzz al-Dīn Kaykāvūs I has been restored as the Sultan of Rum. Majd al-Dīn Isḥāq was invited by the Sultan to the court, where he came accompanied by Ibn al-ʿArabī, who offered advice to the Sultan and both were honoured at the court. Ibn al-ʿArabī resumed his travels again, leaving Anatolia to visit Baghdad and Aleppo and return to Anatolia around 1215 [1215 CE] when he completed the commentary to his Tarjumān al-as̲h̲wāq in between Aksaray and Sivas and then settled for some time in Malatya where he married and have a son. At some point before 1230 [1230 CE], he left Anatolia and re-settled in Damascus under the protection of the Ibn Zakī family of qāḍīs and the Ayyubid court. He died in 1240 [1240 CE] and his body was buried in the mount Qāsiyūn, north of Damascus. Ibn al-ʿArabī is one of the most influential Sufi authors in Anatolia especially die to the diffusion of his idea made by his disciple Ṣadr al-Dīn al-Qūnawī. Other commentators on Ibn al-ʿArabī’s works such as Dāwūd al-Ḳayṣarī (d. 751/1350) or Ḳuṭb al-Dīn al-Izniḳī also helped to spread his philosophy in the region.
Title
Kitāb al-Fanā fi'l-Mushāhada
كتاب الفناء في المشاهدة
Notes
Main language of text
Arabic
Foliation
ff. 67a-69b
Columns
1
Ruled lines
22
Hand
Copyist: Abu Bakr al-Balansī أبو بكر البلنسي
Date of copy
14th. century
Show filiations
Süleymaniye Yazma Eser Kütüphanesi 1375
İstanbul Üniversitesi Nadir Eserleri Kütüphanesi A5463
Nuruosmaniye Yazma Eser KÜtüphanesi 2406
Süleymaniye Yazma Eserler Kütüphanesi 4248
Süleymaniye Yazma Eserler Kütüphanesi 2073
İstanbul Üniversitesi Nadir Eserleri Kütüphanesi A3196
Berlin Staatsbibliothek we 119
Bayezit Devlet Kütüphanesi 1759
Bayezit Devlet Kütüphanesi 1826
Bayezit Devlet Kütüphanesi 3750
Süleymaniye Yazma Eserler Kütüphanesi 986
Süleymaniye Yazma Eserler Kütüphanesi 5298
Süleymaniye Yazma Eserler Kütüphanesi 2415
Süleymaniye Yazma Eserler Kütüphanesi 2522
Süleymaniye Yazma Eserler Kütüphanesi 809
Berlin Staatsbibliothek lbg 765
Work 10: Kitāb al-Qurba (Ibn al-ʻArabī,‏ ‎ 1165-1240‏)
LOC subject headings
Sufism
Author
Ibn al-ʻArabī,‏ ‎ 1165-1240‏
ابن العربي
Show other names
Ibn al-ʻArabī, 1165-1240 (authorised)
Andalusi, Mehmet bin Ali, 1165-1240 (variant)
Ibn al-ʻArabī, Muḥyī al-Dīn Muḥammad ibn ʻAlī, 1165-1240 (variant)
Ibn ʻArabî, 1165-1240 (variant)
Ibn ʻArabi, Mohyiddin, 1165-1240 (variant)
İbn Arabî, Muhittin, 1165-1240 (variant)
Ibn ʻArabī, Muḥyī al-Dīn Muḥammad ibn ʻAlī, 1165-1240 (variant)
Ibn ʻArabī, Muḥyiddīn, 1165-1240 (variant)
Ibn-i ʻArabī, Muḥīuddīn Muḥammad bin ʻAlī T̤āʼī Undlusī ibn-i ʻArabī (variant)
Ibn Surāqah, 1165-1240 (variant)
İbnʼül-arabî, Muhyiddîn, 1165-1240 (variant)
Magribi, Mehmet bin Ali, 1165-1240 (variant)
Mohyiddin ibn ʻArabi, 1165-1240 (variant)
Muḥammad bin ʻAlī T̤āʼī Undlusī ibn-i ʻArabī, Muḥīuddīn, 1165-1240 (variant)
Muḥammad ibn ʻAlī, Muḥyī al-Dīn ibn al-ʻArabī, 1165-1240 (variant)
Muhittin i̇bn Arabî, 1165-1240 (variant)
Muḥīuddīn Muḥammad bin ʻAlī T̤āʼī Undlusī ibn-i ʻArabī, 1165-1240 (variant)
Muhiy al Din ibn Arabi, 1165-1240 (variant)
Muḥyī al-Dīn ibn ʻArabī, 1165-1240 (variant)
Muḥyī al-Dīn Muḥammad ibn ʻAlī ibn al-ʻArabī, 1165-1240 (variant)
Muḥyī al-Dīn Muḥammad ibn ʻAlī ibn ʻArabī, 1165-1240 (variant)
Muḥyiddīn ibn ʻArabī, 1165-1240 (variant)
Muhyiddîn İbnʼül-arabî, 1165-1240 (variant)
Raʼīs al-Ṣūfīyah, 1165-1240 (variant)
Şeyh-i ekberi, 1165-1240 (variant)
Shaykh al-Akbar, 1165-1240 (variant)
Taʼi, Mehmet bin Ali, 1165-1240 (variant)
T̤āʼī Undlusī ibn-i ʻArabī, Muḥīuddīn Muḥammad bin ʻAlī, 1165-1240 (variant)
Undlusī ibn-i ʻArabī, Muḥīuddīn Muḥammad bin ʻAlī T̤āʼī, 1165-1240 (variant)
Ibnu Arabi, Muhyiddin, 1165-1240 (variant)
ابن العربي،, 1165-1240 (variant)
ابن العربي،, 11651240 (variant)
ابن العربي،, 1240-1165 (variant)
ابن عربي (variant)
ابن عربي،, 1165-1240 (variant)
ابن عربي،, 11651240 (variant)
بن العربي (variant)
لإبن العربي،, 1165-1240 (variant)
محيى الدين بن عربي (variant)
Biographical notes
One of the most influential and prolific Sufi thinkers of medieval times, Ibn al-ʿArabī was born in the Spanish region of Murcia on 27 Ramaḍān 560 [1165 CE]. He moved to Seville when he was eight years old and began his formal education in that city. From a young age, Ibn al-ʿArabī became part of the local government, acting as kātib to various governors. It is related that during an illness, he had a vision that made him realise that he has been leaving in ignorance (Jāhiliyya) until that moment and had a mystical awakening that would mark the rest of his life. In search of mystical knowledge, he sought the company of different Sufi Shaykhs, travelling for the next 10 years across the Iberian Peninsula and North Africa. He stayed for some time in Tunis, Fez, Cordova where he began to write some of his early works before going to Cairo and then to Jerusalem around the year 598 AH [1202 CE] from where he began his pilgrimage to Mecca. While om ḥajj, he met Majd al-Dīn Isḥāq (the father of Ṣadr al-Dīn al-Qūnawī) and a group of Sufis and Ibn Arabi decided to join them in their trip back to Syria and Anatolia. He arrived in Malatya around 601 AH [1205 CE], at a time when ʿIzz al-Dīn Kaykāvūs I has been restored as the Sultan of Rum. Majd al-Dīn Isḥāq was invited by the Sultan to the court, where he came accompanied by Ibn al-ʿArabī, who offered advice to the Sultan and both were honoured at the court. Ibn al-ʿArabī resumed his travels again, leaving Anatolia to visit Baghdad and Aleppo and return to Anatolia around 1215 [1215 CE] when he completed the commentary to his Tarjumān al-as̲h̲wāq in between Aksaray and Sivas and then settled for some time in Malatya where he married and have a son. At some point before 1230 [1230 CE], he left Anatolia and re-settled in Damascus under the protection of the Ibn Zakī family of qāḍīs and the Ayyubid court. He died in 1240 [1240 CE] and his body was buried in the mount Qāsiyūn, north of Damascus. Ibn al-ʿArabī is one of the most influential Sufi authors in Anatolia especially die to the diffusion of his idea made by his disciple Ṣadr al-Dīn al-Qūnawī. Other commentators on Ibn al-ʿArabī’s works such as Dāwūd al-Ḳayṣarī (d. 751/1350) or Ḳuṭb al-Dīn al-Izniḳī also helped to spread his philosophy in the region.
Title
Kitāb al-Qurba
كتاب الكربة
Notes
Main language of text
Arabic
Foliation
ff. 70a-72b
Columns
1
Ruled lines
22
Hand
Copyist: Abu Bakr al-Balansī أبو بكر البلنسي
Date of copy
14th. century
Show filiations
Süleymaniye Yazma Eser Kütüphanesi 1375
İstanbul Üniversitesi Nadir Eserleri Kütüphanesi A5463
Nuruosmaniye Yazma Eser KÜtüphanesi 2406
Süleymaniye Yazma Eserler Kütüphanesi 4248
Süleymaniye Yazma Eserler Kütüphanesi 2073
İstanbul Üniversitesi Nadir Eserleri Kütüphanesi A3196
Berlin Staatsbibliothek we 119
Bayezit Devlet Kütüphanesi 1759
Bayezit Devlet Kütüphanesi 1826
Bayezit Devlet Kütüphanesi 3750
Süleymaniye Yazma Eserler Kütüphanesi 986
Süleymaniye Yazma Eserler Kütüphanesi 5298
Süleymaniye Yazma Eserler Kütüphanesi 2415
Süleymaniye Yazma Eserler Kütüphanesi 2522
Süleymaniye Yazma Eserler Kütüphanesi 809
Berlin Staatsbibliothek lbg 765
Work 11: Kitāb al-'Uzma (Ibn al-ʻArabī,‏ ‎ 1165-1240‏)
LOC subject headings
Sufism
Author
Ibn al-ʻArabī,‏ ‎ 1165-1240‏
ابن العربي
Show other names
Ibn al-ʻArabī, 1165-1240 (authorised)
Andalusi, Mehmet bin Ali, 1165-1240 (variant)
Ibn al-ʻArabī, Muḥyī al-Dīn Muḥammad ibn ʻAlī, 1165-1240 (variant)
Ibn ʻArabî, 1165-1240 (variant)
Ibn ʻArabi, Mohyiddin, 1165-1240 (variant)
İbn Arabî, Muhittin, 1165-1240 (variant)
Ibn ʻArabī, Muḥyī al-Dīn Muḥammad ibn ʻAlī, 1165-1240 (variant)
Ibn ʻArabī, Muḥyiddīn, 1165-1240 (variant)
Ibn-i ʻArabī, Muḥīuddīn Muḥammad bin ʻAlī T̤āʼī Undlusī ibn-i ʻArabī (variant)
Ibn Surāqah, 1165-1240 (variant)
İbnʼül-arabî, Muhyiddîn, 1165-1240 (variant)
Magribi, Mehmet bin Ali, 1165-1240 (variant)
Mohyiddin ibn ʻArabi, 1165-1240 (variant)
Muḥammad bin ʻAlī T̤āʼī Undlusī ibn-i ʻArabī, Muḥīuddīn, 1165-1240 (variant)
Muḥammad ibn ʻAlī, Muḥyī al-Dīn ibn al-ʻArabī, 1165-1240 (variant)
Muhittin i̇bn Arabî, 1165-1240 (variant)
Muḥīuddīn Muḥammad bin ʻAlī T̤āʼī Undlusī ibn-i ʻArabī, 1165-1240 (variant)
Muhiy al Din ibn Arabi, 1165-1240 (variant)
Muḥyī al-Dīn ibn ʻArabī, 1165-1240 (variant)
Muḥyī al-Dīn Muḥammad ibn ʻAlī ibn al-ʻArabī, 1165-1240 (variant)
Muḥyī al-Dīn Muḥammad ibn ʻAlī ibn ʻArabī, 1165-1240 (variant)
Muḥyiddīn ibn ʻArabī, 1165-1240 (variant)
Muhyiddîn İbnʼül-arabî, 1165-1240 (variant)
Raʼīs al-Ṣūfīyah, 1165-1240 (variant)
Şeyh-i ekberi, 1165-1240 (variant)
Shaykh al-Akbar, 1165-1240 (variant)
Taʼi, Mehmet bin Ali, 1165-1240 (variant)
T̤āʼī Undlusī ibn-i ʻArabī, Muḥīuddīn Muḥammad bin ʻAlī, 1165-1240 (variant)
Undlusī ibn-i ʻArabī, Muḥīuddīn Muḥammad bin ʻAlī T̤āʼī, 1165-1240 (variant)
Ibnu Arabi, Muhyiddin, 1165-1240 (variant)
ابن العربي،, 1165-1240 (variant)
ابن العربي،, 11651240 (variant)
ابن العربي،, 1240-1165 (variant)
ابن عربي (variant)
ابن عربي،, 1165-1240 (variant)
ابن عربي،, 11651240 (variant)
بن العربي (variant)
لإبن العربي،, 1165-1240 (variant)
محيى الدين بن عربي (variant)
Biographical notes
One of the most influential and prolific Sufi thinkers of medieval times, Ibn al-ʿArabī was born in the Spanish region of Murcia on 27 Ramaḍān 560 [1165 CE]. He moved to Seville when he was eight years old and began his formal education in that city. From a young age, Ibn al-ʿArabī became part of the local government, acting as kātib to various governors. It is related that during an illness, he had a vision that made him realise that he has been leaving in ignorance (Jāhiliyya) until that moment and had a mystical awakening that would mark the rest of his life. In search of mystical knowledge, he sought the company of different Sufi Shaykhs, travelling for the next 10 years across the Iberian Peninsula and North Africa. He stayed for some time in Tunis, Fez, Cordova where he began to write some of his early works before going to Cairo and then to Jerusalem around the year 598 AH [1202 CE] from where he began his pilgrimage to Mecca. While om ḥajj, he met Majd al-Dīn Isḥāq (the father of Ṣadr al-Dīn al-Qūnawī) and a group of Sufis and Ibn Arabi decided to join them in their trip back to Syria and Anatolia. He arrived in Malatya around 601 AH [1205 CE], at a time when ʿIzz al-Dīn Kaykāvūs I has been restored as the Sultan of Rum. Majd al-Dīn Isḥāq was invited by the Sultan to the court, where he came accompanied by Ibn al-ʿArabī, who offered advice to the Sultan and both were honoured at the court. Ibn al-ʿArabī resumed his travels again, leaving Anatolia to visit Baghdad and Aleppo and return to Anatolia around 1215 [1215 CE] when he completed the commentary to his Tarjumān al-as̲h̲wāq in between Aksaray and Sivas and then settled for some time in Malatya where he married and have a son. At some point before 1230 [1230 CE], he left Anatolia and re-settled in Damascus under the protection of the Ibn Zakī family of qāḍīs and the Ayyubid court. He died in 1240 [1240 CE] and his body was buried in the mount Qāsiyūn, north of Damascus. Ibn al-ʿArabī is one of the most influential Sufi authors in Anatolia especially die to the diffusion of his idea made by his disciple Ṣadr al-Dīn al-Qūnawī. Other commentators on Ibn al-ʿArabī’s works such as Dāwūd al-Ḳayṣarī (d. 751/1350) or Ḳuṭb al-Dīn al-Izniḳī also helped to spread his philosophy in the region.
Title
Kitāb al-'Uzma
كتاب العظمة
Notes
Main language of text
Arabic
Foliation
ff. 73a-79a
Columns
1
Ruled lines
22
Hand
Copyist: Abu Bakr al-Balansī أبو بكر البلنسي
Date of copy
14th. century
Show filiations
Süleymaniye Yazma Eser Kütüphanesi 1375
İstanbul Üniversitesi Nadir Eserleri Kütüphanesi A5463
Nuruosmaniye Yazma Eser KÜtüphanesi 2406
Süleymaniye Yazma Eserler Kütüphanesi 4248
Süleymaniye Yazma Eserler Kütüphanesi 2073
İstanbul Üniversitesi Nadir Eserleri Kütüphanesi A3196
Berlin Staatsbibliothek we 119
Bayezit Devlet Kütüphanesi 1759
Bayezit Devlet Kütüphanesi 1826
Bayezit Devlet Kütüphanesi 3750
Süleymaniye Yazma Eserler Kütüphanesi 986
Süleymaniye Yazma Eserler Kütüphanesi 5298
Süleymaniye Yazma Eserler Kütüphanesi 2415
Süleymaniye Yazma Eserler Kütüphanesi 2522
Süleymaniye Yazma Eserler Kütüphanesi 809
Berlin Staatsbibliothek lbg 765
Work 12: Kitāb al-Hurūf al-Dawriyya (Ibn al-ʻArabī,‏ ‎ 1165-1240‏)
LOC subject headings
Sufism
Author
Ibn al-ʻArabī,‏ ‎ 1165-1240‏
ابن العربي
Show other names
Ibn al-ʻArabī, 1165-1240 (authorised)
Andalusi, Mehmet bin Ali, 1165-1240 (variant)
Ibn al-ʻArabī, Muḥyī al-Dīn Muḥammad ibn ʻAlī, 1165-1240 (variant)
Ibn ʻArabî, 1165-1240 (variant)
Ibn ʻArabi, Mohyiddin, 1165-1240 (variant)
İbn Arabî, Muhittin, 1165-1240 (variant)
Ibn ʻArabī, Muḥyī al-Dīn Muḥammad ibn ʻAlī, 1165-1240 (variant)
Ibn ʻArabī, Muḥyiddīn, 1165-1240 (variant)
Ibn-i ʻArabī, Muḥīuddīn Muḥammad bin ʻAlī T̤āʼī Undlusī ibn-i ʻArabī (variant)
Ibn Surāqah, 1165-1240 (variant)
İbnʼül-arabî, Muhyiddîn, 1165-1240 (variant)
Magribi, Mehmet bin Ali, 1165-1240 (variant)
Mohyiddin ibn ʻArabi, 1165-1240 (variant)
Muḥammad bin ʻAlī T̤āʼī Undlusī ibn-i ʻArabī, Muḥīuddīn, 1165-1240 (variant)
Muḥammad ibn ʻAlī, Muḥyī al-Dīn ibn al-ʻArabī, 1165-1240 (variant)
Muhittin i̇bn Arabî, 1165-1240 (variant)
Muḥīuddīn Muḥammad bin ʻAlī T̤āʼī Undlusī ibn-i ʻArabī, 1165-1240 (variant)
Muhiy al Din ibn Arabi, 1165-1240 (variant)
Muḥyī al-Dīn ibn ʻArabī, 1165-1240 (variant)
Muḥyī al-Dīn Muḥammad ibn ʻAlī ibn al-ʻArabī, 1165-1240 (variant)
Muḥyī al-Dīn Muḥammad ibn ʻAlī ibn ʻArabī, 1165-1240 (variant)
Muḥyiddīn ibn ʻArabī, 1165-1240 (variant)
Muhyiddîn İbnʼül-arabî, 1165-1240 (variant)
Raʼīs al-Ṣūfīyah, 1165-1240 (variant)
Şeyh-i ekberi, 1165-1240 (variant)
Shaykh al-Akbar, 1165-1240 (variant)
Taʼi, Mehmet bin Ali, 1165-1240 (variant)
T̤āʼī Undlusī ibn-i ʻArabī, Muḥīuddīn Muḥammad bin ʻAlī, 1165-1240 (variant)
Undlusī ibn-i ʻArabī, Muḥīuddīn Muḥammad bin ʻAlī T̤āʼī, 1165-1240 (variant)
Ibnu Arabi, Muhyiddin, 1165-1240 (variant)
ابن العربي،, 1165-1240 (variant)
ابن العربي،, 11651240 (variant)
ابن العربي،, 1240-1165 (variant)
ابن عربي (variant)
ابن عربي،, 1165-1240 (variant)
ابن عربي،, 11651240 (variant)
بن العربي (variant)
لإبن العربي،, 1165-1240 (variant)
محيى الدين بن عربي (variant)
Biographical notes
One of the most influential and prolific Sufi thinkers of medieval times, Ibn al-ʿArabī was born in the Spanish region of Murcia on 27 Ramaḍān 560 [1165 CE]. He moved to Seville when he was eight years old and began his formal education in that city. From a young age, Ibn al-ʿArabī became part of the local government, acting as kātib to various governors. It is related that during an illness, he had a vision that made him realise that he has been leaving in ignorance (Jāhiliyya) until that moment and had a mystical awakening that would mark the rest of his life. In search of mystical knowledge, he sought the company of different Sufi Shaykhs, travelling for the next 10 years across the Iberian Peninsula and North Africa. He stayed for some time in Tunis, Fez, Cordova where he began to write some of his early works before going to Cairo and then to Jerusalem around the year 598 AH [1202 CE] from where he began his pilgrimage to Mecca. While om ḥajj, he met Majd al-Dīn Isḥāq (the father of Ṣadr al-Dīn al-Qūnawī) and a group of Sufis and Ibn Arabi decided to join them in their trip back to Syria and Anatolia. He arrived in Malatya around 601 AH [1205 CE], at a time when ʿIzz al-Dīn Kaykāvūs I has been restored as the Sultan of Rum. Majd al-Dīn Isḥāq was invited by the Sultan to the court, where he came accompanied by Ibn al-ʿArabī, who offered advice to the Sultan and both were honoured at the court. Ibn al-ʿArabī resumed his travels again, leaving Anatolia to visit Baghdad and Aleppo and return to Anatolia around 1215 [1215 CE] when he completed the commentary to his Tarjumān al-as̲h̲wāq in between Aksaray and Sivas and then settled for some time in Malatya where he married and have a son. At some point before 1230 [1230 CE], he left Anatolia and re-settled in Damascus under the protection of the Ibn Zakī family of qāḍīs and the Ayyubid court. He died in 1240 [1240 CE] and his body was buried in the mount Qāsiyūn, north of Damascus. Ibn al-ʿArabī is one of the most influential Sufi authors in Anatolia especially die to the diffusion of his idea made by his disciple Ṣadr al-Dīn al-Qūnawī. Other commentators on Ibn al-ʿArabī’s works such as Dāwūd al-Ḳayṣarī (d. 751/1350) or Ḳuṭb al-Dīn al-Izniḳī also helped to spread his philosophy in the region.
Title
Kitāb al-Hurūf al-Dawriyya
كتاب الحروف الدورية
Notes
Main language of text
Arabic
Foliation
ff. 79a-83a
Columns
1
Ruled lines
22
Hand
Copyist: Abu Bakr al-Balansī أبو بكر البلنسي
Date of copy
14th. century
Show filiations
Süleymaniye Yazma Eser Kütüphanesi 1375
İstanbul Üniversitesi Nadir Eserleri Kütüphanesi A5463
Nuruosmaniye Yazma Eser KÜtüphanesi 2406
Süleymaniye Yazma Eserler Kütüphanesi 4248
Süleymaniye Yazma Eserler Kütüphanesi 2073
İstanbul Üniversitesi Nadir Eserleri Kütüphanesi A3196
Berlin Staatsbibliothek we 119
Bayezit Devlet Kütüphanesi 1759
Bayezit Devlet Kütüphanesi 1826
Bayezit Devlet Kütüphanesi 3750
Süleymaniye Yazma Eserler Kütüphanesi 986
Süleymaniye Yazma Eserler Kütüphanesi 5298
Süleymaniye Yazma Eserler Kütüphanesi 2415
Süleymaniye Yazma Eserler Kütüphanesi 2522
Süleymaniye Yazma Eserler Kütüphanesi 809
Berlin Staatsbibliothek lbg 765
Work 13: Kitāb al-Sha'n (Ibn al-ʻArabī,‏ ‎ 1165-1240‏)
LOC subject headings
Sufism
Author
Ibn al-ʻArabī,‏ ‎ 1165-1240‏
ابن العربي
Show other names
Ibn al-ʻArabī, 1165-1240 (authorised)
Andalusi, Mehmet bin Ali, 1165-1240 (variant)
Ibn al-ʻArabī, Muḥyī al-Dīn Muḥammad ibn ʻAlī, 1165-1240 (variant)
Ibn ʻArabî, 1165-1240 (variant)
Ibn ʻArabi, Mohyiddin, 1165-1240 (variant)
İbn Arabî, Muhittin, 1165-1240 (variant)
Ibn ʻArabī, Muḥyī al-Dīn Muḥammad ibn ʻAlī, 1165-1240 (variant)
Ibn ʻArabī, Muḥyiddīn, 1165-1240 (variant)
Ibn-i ʻArabī, Muḥīuddīn Muḥammad bin ʻAlī T̤āʼī Undlusī ibn-i ʻArabī (variant)
Ibn Surāqah, 1165-1240 (variant)
İbnʼül-arabî, Muhyiddîn, 1165-1240 (variant)
Magribi, Mehmet bin Ali, 1165-1240 (variant)
Mohyiddin ibn ʻArabi, 1165-1240 (variant)
Muḥammad bin ʻAlī T̤āʼī Undlusī ibn-i ʻArabī, Muḥīuddīn, 1165-1240 (variant)
Muḥammad ibn ʻAlī, Muḥyī al-Dīn ibn al-ʻArabī, 1165-1240 (variant)
Muhittin i̇bn Arabî, 1165-1240 (variant)
Muḥīuddīn Muḥammad bin ʻAlī T̤āʼī Undlusī ibn-i ʻArabī, 1165-1240 (variant)
Muhiy al Din ibn Arabi, 1165-1240 (variant)
Muḥyī al-Dīn ibn ʻArabī, 1165-1240 (variant)
Muḥyī al-Dīn Muḥammad ibn ʻAlī ibn al-ʻArabī, 1165-1240 (variant)
Muḥyī al-Dīn Muḥammad ibn ʻAlī ibn ʻArabī, 1165-1240 (variant)
Muḥyiddīn ibn ʻArabī, 1165-1240 (variant)
Muhyiddîn İbnʼül-arabî, 1165-1240 (variant)
Raʼīs al-Ṣūfīyah, 1165-1240 (variant)
Şeyh-i ekberi, 1165-1240 (variant)
Shaykh al-Akbar, 1165-1240 (variant)
Taʼi, Mehmet bin Ali, 1165-1240 (variant)
T̤āʼī Undlusī ibn-i ʻArabī, Muḥīuddīn Muḥammad bin ʻAlī, 1165-1240 (variant)
Undlusī ibn-i ʻArabī, Muḥīuddīn Muḥammad bin ʻAlī T̤āʼī, 1165-1240 (variant)
Ibnu Arabi, Muhyiddin, 1165-1240 (variant)
ابن العربي،, 1165-1240 (variant)
ابن العربي،, 11651240 (variant)
ابن العربي،, 1240-1165 (variant)
ابن عربي (variant)
ابن عربي،, 1165-1240 (variant)
ابن عربي،, 11651240 (variant)
بن العربي (variant)
لإبن العربي،, 1165-1240 (variant)
محيى الدين بن عربي (variant)
Biographical notes
One of the most influential and prolific Sufi thinkers of medieval times, Ibn al-ʿArabī was born in the Spanish region of Murcia on 27 Ramaḍān 560 [1165 CE]. He moved to Seville when he was eight years old and began his formal education in that city. From a young age, Ibn al-ʿArabī became part of the local government, acting as kātib to various governors. It is related that during an illness, he had a vision that made him realise that he has been leaving in ignorance (Jāhiliyya) until that moment and had a mystical awakening that would mark the rest of his life. In search of mystical knowledge, he sought the company of different Sufi Shaykhs, travelling for the next 10 years across the Iberian Peninsula and North Africa. He stayed for some time in Tunis, Fez, Cordova where he began to write some of his early works before going to Cairo and then to Jerusalem around the year 598 AH [1202 CE] from where he began his pilgrimage to Mecca. While om ḥajj, he met Majd al-Dīn Isḥāq (the father of Ṣadr al-Dīn al-Qūnawī) and a group of Sufis and Ibn Arabi decided to join them in their trip back to Syria and Anatolia. He arrived in Malatya around 601 AH [1205 CE], at a time when ʿIzz al-Dīn Kaykāvūs I has been restored as the Sultan of Rum. Majd al-Dīn Isḥāq was invited by the Sultan to the court, where he came accompanied by Ibn al-ʿArabī, who offered advice to the Sultan and both were honoured at the court. Ibn al-ʿArabī resumed his travels again, leaving Anatolia to visit Baghdad and Aleppo and return to Anatolia around 1215 [1215 CE] when he completed the commentary to his Tarjumān al-as̲h̲wāq in between Aksaray and Sivas and then settled for some time in Malatya where he married and have a son. At some point before 1230 [1230 CE], he left Anatolia and re-settled in Damascus under the protection of the Ibn Zakī family of qāḍīs and the Ayyubid court. He died in 1240 [1240 CE] and his body was buried in the mount Qāsiyūn, north of Damascus. Ibn al-ʿArabī is one of the most influential Sufi authors in Anatolia especially die to the diffusion of his idea made by his disciple Ṣadr al-Dīn al-Qūnawī. Other commentators on Ibn al-ʿArabī’s works such as Dāwūd al-Ḳayṣarī (d. 751/1350) or Ḳuṭb al-Dīn al-Izniḳī also helped to spread his philosophy in the region.
Title
Kitāb al-Sha'n
كتاب الشأن
Notes
Main language of text
Arabic
Foliation
ff. 83a-89b
Columns
1
Ruled lines
22
Hand
Copyist: Abu Bakr al-Balansī أبو بكر البلنسي
Date of copy
14th. century
Show filiations
Süleymaniye Yazma Eser Kütüphanesi 1375
İstanbul Üniversitesi Nadir Eserleri Kütüphanesi A5463
Nuruosmaniye Yazma Eser KÜtüphanesi 2406
Süleymaniye Yazma Eserler Kütüphanesi 4248
Süleymaniye Yazma Eserler Kütüphanesi 2073
İstanbul Üniversitesi Nadir Eserleri Kütüphanesi A3196
Berlin Staatsbibliothek we 119
Bayezit Devlet Kütüphanesi 1759
Bayezit Devlet Kütüphanesi 1826
Bayezit Devlet Kütüphanesi 3750
Süleymaniye Yazma Eserler Kütüphanesi 986
Süleymaniye Yazma Eserler Kütüphanesi 5298
Süleymaniye Yazma Eserler Kütüphanesi 2415
Süleymaniye Yazma Eserler Kütüphanesi 2522
Süleymaniye Yazma Eserler Kütüphanesi 809
Berlin Staatsbibliothek lbg 765
Work 14: Kitāb al-'Aqla (Ibn al-ʻArabī,‏ ‎ 1165-1240‏)
LOC subject headings
Sufism
Author
Ibn al-ʻArabī,‏ ‎ 1165-1240‏
ابن العربي
Show other names
Ibn al-ʻArabī, 1165-1240 (authorised)
Andalusi, Mehmet bin Ali, 1165-1240 (variant)
Ibn al-ʻArabī, Muḥyī al-Dīn Muḥammad ibn ʻAlī, 1165-1240 (variant)
Ibn ʻArabî, 1165-1240 (variant)
Ibn ʻArabi, Mohyiddin, 1165-1240 (variant)
İbn Arabî, Muhittin, 1165-1240 (variant)
Ibn ʻArabī, Muḥyī al-Dīn Muḥammad ibn ʻAlī, 1165-1240 (variant)
Ibn ʻArabī, Muḥyiddīn, 1165-1240 (variant)
Ibn-i ʻArabī, Muḥīuddīn Muḥammad bin ʻAlī T̤āʼī Undlusī ibn-i ʻArabī (variant)
Ibn Surāqah, 1165-1240 (variant)
İbnʼül-arabî, Muhyiddîn, 1165-1240 (variant)
Magribi, Mehmet bin Ali, 1165-1240 (variant)
Mohyiddin ibn ʻArabi, 1165-1240 (variant)
Muḥammad bin ʻAlī T̤āʼī Undlusī ibn-i ʻArabī, Muḥīuddīn, 1165-1240 (variant)
Muḥammad ibn ʻAlī, Muḥyī al-Dīn ibn al-ʻArabī, 1165-1240 (variant)
Muhittin i̇bn Arabî, 1165-1240 (variant)
Muḥīuddīn Muḥammad bin ʻAlī T̤āʼī Undlusī ibn-i ʻArabī, 1165-1240 (variant)
Muhiy al Din ibn Arabi, 1165-1240 (variant)
Muḥyī al-Dīn ibn ʻArabī, 1165-1240 (variant)
Muḥyī al-Dīn Muḥammad ibn ʻAlī ibn al-ʻArabī, 1165-1240 (variant)
Muḥyī al-Dīn Muḥammad ibn ʻAlī ibn ʻArabī, 1165-1240 (variant)
Muḥyiddīn ibn ʻArabī, 1165-1240 (variant)
Muhyiddîn İbnʼül-arabî, 1165-1240 (variant)
Raʼīs al-Ṣūfīyah, 1165-1240 (variant)
Şeyh-i ekberi, 1165-1240 (variant)
Shaykh al-Akbar, 1165-1240 (variant)
Taʼi, Mehmet bin Ali, 1165-1240 (variant)
T̤āʼī Undlusī ibn-i ʻArabī, Muḥīuddīn Muḥammad bin ʻAlī, 1165-1240 (variant)
Undlusī ibn-i ʻArabī, Muḥīuddīn Muḥammad bin ʻAlī T̤āʼī, 1165-1240 (variant)
Ibnu Arabi, Muhyiddin, 1165-1240 (variant)
ابن العربي،, 1165-1240 (variant)
ابن العربي،, 11651240 (variant)
ابن العربي،, 1240-1165 (variant)
ابن عربي (variant)
ابن عربي،, 1165-1240 (variant)
ابن عربي،, 11651240 (variant)
بن العربي (variant)
لإبن العربي،, 1165-1240 (variant)
محيى الدين بن عربي (variant)
Biographical notes
One of the most influential and prolific Sufi thinkers of medieval times, Ibn al-ʿArabī was born in the Spanish region of Murcia on 27 Ramaḍān 560 [1165 CE]. He moved to Seville when he was eight years old and began his formal education in that city. From a young age, Ibn al-ʿArabī became part of the local government, acting as kātib to various governors. It is related that during an illness, he had a vision that made him realise that he has been leaving in ignorance (Jāhiliyya) until that moment and had a mystical awakening that would mark the rest of his life. In search of mystical knowledge, he sought the company of different Sufi Shaykhs, travelling for the next 10 years across the Iberian Peninsula and North Africa. He stayed for some time in Tunis, Fez, Cordova where he began to write some of his early works before going to Cairo and then to Jerusalem around the year 598 AH [1202 CE] from where he began his pilgrimage to Mecca. While om ḥajj, he met Majd al-Dīn Isḥāq (the father of Ṣadr al-Dīn al-Qūnawī) and a group of Sufis and Ibn Arabi decided to join them in their trip back to Syria and Anatolia. He arrived in Malatya around 601 AH [1205 CE], at a time when ʿIzz al-Dīn Kaykāvūs I has been restored as the Sultan of Rum. Majd al-Dīn Isḥāq was invited by the Sultan to the court, where he came accompanied by Ibn al-ʿArabī, who offered advice to the Sultan and both were honoured at the court. Ibn al-ʿArabī resumed his travels again, leaving Anatolia to visit Baghdad and Aleppo and return to Anatolia around 1215 [1215 CE] when he completed the commentary to his Tarjumān al-as̲h̲wāq in between Aksaray and Sivas and then settled for some time in Malatya where he married and have a son. At some point before 1230 [1230 CE], he left Anatolia and re-settled in Damascus under the protection of the Ibn Zakī family of qāḍīs and the Ayyubid court. He died in 1240 [1240 CE] and his body was buried in the mount Qāsiyūn, north of Damascus. Ibn al-ʿArabī is one of the most influential Sufi authors in Anatolia especially die to the diffusion of his idea made by his disciple Ṣadr al-Dīn al-Qūnawī. Other commentators on Ibn al-ʿArabī’s works such as Dāwūd al-Ḳayṣarī (d. 751/1350) or Ḳuṭb al-Dīn al-Izniḳī also helped to spread his philosophy in the region.
Title
Kitāb al-'Aqla
كتاب العقل
Notes
Main language of text
Arabic
Foliation
ff. 89b-100b
Columns
1
Ruled lines
22
Hand
Copyist: Abu Bakr al-Balansī أبو بكر البلنسي
Date of copy
14th. century
Aḥmad b. Akmal al-Sharabānī أحمد بن أكمل الشرباني
Show filiations
Süleymaniye Yazma Eser Kütüphanesi 1375
İstanbul Üniversitesi Nadir Eserleri Kütüphanesi A5463
Nuruosmaniye Yazma Eser KÜtüphanesi 2406
Süleymaniye Yazma Eserler Kütüphanesi 4248
Süleymaniye Yazma Eserler Kütüphanesi 2073
İstanbul Üniversitesi Nadir Eserleri Kütüphanesi A3196
Berlin Staatsbibliothek we 119
Bayezit Devlet Kütüphanesi 1759
Bayezit Devlet Kütüphanesi 1826
Bayezit Devlet Kütüphanesi 3750
Süleymaniye Yazma Eserler Kütüphanesi 986
Süleymaniye Yazma Eserler Kütüphanesi 5298
Süleymaniye Yazma Eserler Kütüphanesi 2415
Süleymaniye Yazma Eserler Kütüphanesi 2522
Süleymaniye Yazma Eserler Kütüphanesi 809
Berlin Staatsbibliothek lbg 765
Work 15: Kitāb al-madkhal ila maqāsid al-asmā' (Ibn al-ʻArabī,‏ ‎ 1165-1240‏)
LOC subject headings
Sufism
Author
Ibn al-ʻArabī,‏ ‎ 1165-1240‏
ابن العربي
Show other names
Ibn al-ʻArabī, 1165-1240 (authorised)
Andalusi, Mehmet bin Ali, 1165-1240 (variant)
Ibn al-ʻArabī, Muḥyī al-Dīn Muḥammad ibn ʻAlī, 1165-1240 (variant)
Ibn ʻArabî, 1165-1240 (variant)
Ibn ʻArabi, Mohyiddin, 1165-1240 (variant)
İbn Arabî, Muhittin, 1165-1240 (variant)
Ibn ʻArabī, Muḥyī al-Dīn Muḥammad ibn ʻAlī, 1165-1240 (variant)
Ibn ʻArabī, Muḥyiddīn, 1165-1240 (variant)
Ibn-i ʻArabī, Muḥīuddīn Muḥammad bin ʻAlī T̤āʼī Undlusī ibn-i ʻArabī (variant)
Ibn Surāqah, 1165-1240 (variant)
İbnʼül-arabî, Muhyiddîn, 1165-1240 (variant)
Magribi, Mehmet bin Ali, 1165-1240 (variant)
Mohyiddin ibn ʻArabi, 1165-1240 (variant)
Muḥammad bin ʻAlī T̤āʼī Undlusī ibn-i ʻArabī, Muḥīuddīn, 1165-1240 (variant)
Muḥammad ibn ʻAlī, Muḥyī al-Dīn ibn al-ʻArabī, 1165-1240 (variant)
Muhittin i̇bn Arabî, 1165-1240 (variant)
Muḥīuddīn Muḥammad bin ʻAlī T̤āʼī Undlusī ibn-i ʻArabī, 1165-1240 (variant)
Muhiy al Din ibn Arabi, 1165-1240 (variant)
Muḥyī al-Dīn ibn ʻArabī, 1165-1240 (variant)
Muḥyī al-Dīn Muḥammad ibn ʻAlī ibn al-ʻArabī, 1165-1240 (variant)
Muḥyī al-Dīn Muḥammad ibn ʻAlī ibn ʻArabī, 1165-1240 (variant)
Muḥyiddīn ibn ʻArabī, 1165-1240 (variant)
Muhyiddîn İbnʼül-arabî, 1165-1240 (variant)
Raʼīs al-Ṣūfīyah, 1165-1240 (variant)
Şeyh-i ekberi, 1165-1240 (variant)
Shaykh al-Akbar, 1165-1240 (variant)
Taʼi, Mehmet bin Ali, 1165-1240 (variant)
T̤āʼī Undlusī ibn-i ʻArabī, Muḥīuddīn Muḥammad bin ʻAlī, 1165-1240 (variant)
Undlusī ibn-i ʻArabī, Muḥīuddīn Muḥammad bin ʻAlī T̤āʼī, 1165-1240 (variant)
Ibnu Arabi, Muhyiddin, 1165-1240 (variant)
ابن العربي،, 1165-1240 (variant)
ابن العربي،, 11651240 (variant)
ابن العربي،, 1240-1165 (variant)
ابن عربي (variant)
ابن عربي،, 1165-1240 (variant)
ابن عربي،, 11651240 (variant)
بن العربي (variant)
لإبن العربي،, 1165-1240 (variant)
محيى الدين بن عربي (variant)
Biographical notes
One of the most influential and prolific Sufi thinkers of medieval times, Ibn al-ʿArabī was born in the Spanish region of Murcia on 27 Ramaḍān 560 [1165 CE]. He moved to Seville when he was eight years old and began his formal education in that city. From a young age, Ibn al-ʿArabī became part of the local government, acting as kātib to various governors. It is related that during an illness, he had a vision that made him realise that he has been leaving in ignorance (Jāhiliyya) until that moment and had a mystical awakening that would mark the rest of his life. In search of mystical knowledge, he sought the company of different Sufi Shaykhs, travelling for the next 10 years across the Iberian Peninsula and North Africa. He stayed for some time in Tunis, Fez, Cordova where he began to write some of his early works before going to Cairo and then to Jerusalem around the year 598 AH [1202 CE] from where he began his pilgrimage to Mecca. While om ḥajj, he met Majd al-Dīn Isḥāq (the father of Ṣadr al-Dīn al-Qūnawī) and a group of Sufis and Ibn Arabi decided to join them in their trip back to Syria and Anatolia. He arrived in Malatya around 601 AH [1205 CE], at a time when ʿIzz al-Dīn Kaykāvūs I has been restored as the Sultan of Rum. Majd al-Dīn Isḥāq was invited by the Sultan to the court, where he came accompanied by Ibn al-ʿArabī, who offered advice to the Sultan and both were honoured at the court. Ibn al-ʿArabī resumed his travels again, leaving Anatolia to visit Baghdad and Aleppo and return to Anatolia around 1215 [1215 CE] when he completed the commentary to his Tarjumān al-as̲h̲wāq in between Aksaray and Sivas and then settled for some time in Malatya where he married and have a son. At some point before 1230 [1230 CE], he left Anatolia and re-settled in Damascus under the protection of the Ibn Zakī family of qāḍīs and the Ayyubid court. He died in 1240 [1240 CE] and his body was buried in the mount Qāsiyūn, north of Damascus. Ibn al-ʿArabī is one of the most influential Sufi authors in Anatolia especially die to the diffusion of his idea made by his disciple Ṣadr al-Dīn al-Qūnawī. Other commentators on Ibn al-ʿArabī’s works such as Dāwūd al-Ḳayṣarī (d. 751/1350) or Ḳuṭb al-Dīn al-Izniḳī also helped to spread his philosophy in the region.
Title
Kitāb al-madkhal ila maqāsid al-asmā'
كتاب المدخل إلى مقاصد الأسماء
Notes
Main language of text
Arabic
Foliation
ff. 101b-106b
Columns
1
Ruled lines
22
Hand
Copyist: Abu Bakr al-Balansī أبو بكر البلنسي
Date of copy
14th. century
Show filiations
Süleymaniye Yazma Eser Kütüphanesi 1375
İstanbul Üniversitesi Nadir Eserleri Kütüphanesi A5463
Nuruosmaniye Yazma Eser KÜtüphanesi 2406
Süleymaniye Yazma Eserler Kütüphanesi 4248
Süleymaniye Yazma Eserler Kütüphanesi 2073
İstanbul Üniversitesi Nadir Eserleri Kütüphanesi A3196
Berlin Staatsbibliothek we 119
Bayezit Devlet Kütüphanesi 1759
Bayezit Devlet Kütüphanesi 1826
Bayezit Devlet Kütüphanesi 3750
Süleymaniye Yazma Eserler Kütüphanesi 986
Süleymaniye Yazma Eserler Kütüphanesi 5298
Süleymaniye Yazma Eserler Kütüphanesi 2415
Süleymaniye Yazma Eserler Kütüphanesi 2522
Süleymaniye Yazma Eserler Kütüphanesi 809
Berlin Staatsbibliothek lbg 765
Work 16: Kitāb al-shawāhid (Ibn al-ʻArabī,‏ ‎ 1165-1240‏)
LOC subject headings
Sufism
Author
Ibn al-ʻArabī,‏ ‎ 1165-1240‏
ابن العربي
Show other names
Ibn al-ʻArabī, 1165-1240 (authorised)
Andalusi, Mehmet bin Ali, 1165-1240 (variant)
Ibn al-ʻArabī, Muḥyī al-Dīn Muḥammad ibn ʻAlī, 1165-1240 (variant)
Ibn ʻArabî, 1165-1240 (variant)
Ibn ʻArabi, Mohyiddin, 1165-1240 (variant)
İbn Arabî, Muhittin, 1165-1240 (variant)
Ibn ʻArabī, Muḥyī al-Dīn Muḥammad ibn ʻAlī, 1165-1240 (variant)
Ibn ʻArabī, Muḥyiddīn, 1165-1240 (variant)
Ibn-i ʻArabī, Muḥīuddīn Muḥammad bin ʻAlī T̤āʼī Undlusī ibn-i ʻArabī (variant)
Ibn Surāqah, 1165-1240 (variant)
İbnʼül-arabî, Muhyiddîn, 1165-1240 (variant)
Magribi, Mehmet bin Ali, 1165-1240 (variant)
Mohyiddin ibn ʻArabi, 1165-1240 (variant)
Muḥammad bin ʻAlī T̤āʼī Undlusī ibn-i ʻArabī, Muḥīuddīn, 1165-1240 (variant)
Muḥammad ibn ʻAlī, Muḥyī al-Dīn ibn al-ʻArabī, 1165-1240 (variant)
Muhittin i̇bn Arabî, 1165-1240 (variant)
Muḥīuddīn Muḥammad bin ʻAlī T̤āʼī Undlusī ibn-i ʻArabī, 1165-1240 (variant)
Muhiy al Din ibn Arabi, 1165-1240 (variant)
Muḥyī al-Dīn ibn ʻArabī, 1165-1240 (variant)
Muḥyī al-Dīn Muḥammad ibn ʻAlī ibn al-ʻArabī, 1165-1240 (variant)
Muḥyī al-Dīn Muḥammad ibn ʻAlī ibn ʻArabī, 1165-1240 (variant)
Muḥyiddīn ibn ʻArabī, 1165-1240 (variant)
Muhyiddîn İbnʼül-arabî, 1165-1240 (variant)
Raʼīs al-Ṣūfīyah, 1165-1240 (variant)
Şeyh-i ekberi, 1165-1240 (variant)
Shaykh al-Akbar, 1165-1240 (variant)
Taʼi, Mehmet bin Ali, 1165-1240 (variant)
T̤āʼī Undlusī ibn-i ʻArabī, Muḥīuddīn Muḥammad bin ʻAlī, 1165-1240 (variant)
Undlusī ibn-i ʻArabī, Muḥīuddīn Muḥammad bin ʻAlī T̤āʼī, 1165-1240 (variant)
Ibnu Arabi, Muhyiddin, 1165-1240 (variant)
ابن العربي،, 1165-1240 (variant)
ابن العربي،, 11651240 (variant)
ابن العربي،, 1240-1165 (variant)
ابن عربي (variant)
ابن عربي،, 1165-1240 (variant)
ابن عربي،, 11651240 (variant)
بن العربي (variant)
لإبن العربي،, 1165-1240 (variant)
محيى الدين بن عربي (variant)
Biographical notes
One of the most influential and prolific Sufi thinkers of medieval times, Ibn al-ʿArabī was born in the Spanish region of Murcia on 27 Ramaḍān 560 [1165 CE]. He moved to Seville when he was eight years old and began his formal education in that city. From a young age, Ibn al-ʿArabī became part of the local government, acting as kātib to various governors. It is related that during an illness, he had a vision that made him realise that he has been leaving in ignorance (Jāhiliyya) until that moment and had a mystical awakening that would mark the rest of his life. In search of mystical knowledge, he sought the company of different Sufi Shaykhs, travelling for the next 10 years across the Iberian Peninsula and North Africa. He stayed for some time in Tunis, Fez, Cordova where he began to write some of his early works before going to Cairo and then to Jerusalem around the year 598 AH [1202 CE] from where he began his pilgrimage to Mecca. While om ḥajj, he met Majd al-Dīn Isḥāq (the father of Ṣadr al-Dīn al-Qūnawī) and a group of Sufis and Ibn Arabi decided to join them in their trip back to Syria and Anatolia. He arrived in Malatya around 601 AH [1205 CE], at a time when ʿIzz al-Dīn Kaykāvūs I has been restored as the Sultan of Rum. Majd al-Dīn Isḥāq was invited by the Sultan to the court, where he came accompanied by Ibn al-ʿArabī, who offered advice to the Sultan and both were honoured at the court. Ibn al-ʿArabī resumed his travels again, leaving Anatolia to visit Baghdad and Aleppo and return to Anatolia around 1215 [1215 CE] when he completed the commentary to his Tarjumān al-as̲h̲wāq in between Aksaray and Sivas and then settled for some time in Malatya where he married and have a son. At some point before 1230 [1230 CE], he left Anatolia and re-settled in Damascus under the protection of the Ibn Zakī family of qāḍīs and the Ayyubid court. He died in 1240 [1240 CE] and his body was buried in the mount Qāsiyūn, north of Damascus. Ibn al-ʿArabī is one of the most influential Sufi authors in Anatolia especially die to the diffusion of his idea made by his disciple Ṣadr al-Dīn al-Qūnawī. Other commentators on Ibn al-ʿArabī’s works such as Dāwūd al-Ḳayṣarī (d. 751/1350) or Ḳuṭb al-Dīn al-Izniḳī also helped to spread his philosophy in the region.
Title
Kitāb al-shawāhid
كتاب الشواهد
Notes
Main language of text
Arabic
Foliation
ff. 106b-116b
Columns
1
Ruled lines
22
Hand
Copyist: Abu Bakr al-Balansī أبو بكر البلنسي
Date of copy
14th. century
Show filiations
Süleymaniye Yazma Eser Kütüphanesi 1375
İstanbul Üniversitesi Nadir Eserleri Kütüphanesi A5463
Nuruosmaniye Yazma Eser KÜtüphanesi 2406
Süleymaniye Yazma Eserler Kütüphanesi 4248
Süleymaniye Yazma Eserler Kütüphanesi 2073
İstanbul Üniversitesi Nadir Eserleri Kütüphanesi A3196
Berlin Staatsbibliothek we 119
Bayezit Devlet Kütüphanesi 1759
Bayezit Devlet Kütüphanesi 1826
Bayezit Devlet Kütüphanesi 3750
Süleymaniye Yazma Eserler Kütüphanesi 986
Süleymaniye Yazma Eserler Kütüphanesi 5298
Süleymaniye Yazma Eserler Kütüphanesi 2415
Süleymaniye Yazma Eserler Kütüphanesi 2522
Süleymaniye Yazma Eserler Kütüphanesi 809
Berlin Staatsbibliothek lbg 765
Work 16a: Poems (Ibn al-ʻArabī,‏ ‎ 1165-1240‏)
LOC subject headings
Sufism
Author
Ibn al-ʻArabī,‏ ‎ 1165-1240‏
ابن العربي
Show other names
Ibn al-ʻArabī, 1165-1240 (authorised)
Andalusi, Mehmet bin Ali, 1165-1240 (variant)
Ibn al-ʻArabī, Muḥyī al-Dīn Muḥammad ibn ʻAlī, 1165-1240 (variant)
Ibn ʻArabî, 1165-1240 (variant)
Ibn ʻArabi, Mohyiddin, 1165-1240 (variant)
İbn Arabî, Muhittin, 1165-1240 (variant)
Ibn ʻArabī, Muḥyī al-Dīn Muḥammad ibn ʻAlī, 1165-1240 (variant)
Ibn ʻArabī, Muḥyiddīn, 1165-1240 (variant)
Ibn-i ʻArabī, Muḥīuddīn Muḥammad bin ʻAlī T̤āʼī Undlusī ibn-i ʻArabī (variant)
Ibn Surāqah, 1165-1240 (variant)
İbnʼül-arabî, Muhyiddîn, 1165-1240 (variant)
Magribi, Mehmet bin Ali, 1165-1240 (variant)
Mohyiddin ibn ʻArabi, 1165-1240 (variant)
Muḥammad bin ʻAlī T̤āʼī Undlusī ibn-i ʻArabī, Muḥīuddīn, 1165-1240 (variant)
Muḥammad ibn ʻAlī, Muḥyī al-Dīn ibn al-ʻArabī, 1165-1240 (variant)
Muhittin i̇bn Arabî, 1165-1240 (variant)
Muḥīuddīn Muḥammad bin ʻAlī T̤āʼī Undlusī ibn-i ʻArabī, 1165-1240 (variant)
Muhiy al Din ibn Arabi, 1165-1240 (variant)
Muḥyī al-Dīn ibn ʻArabī, 1165-1240 (variant)
Muḥyī al-Dīn Muḥammad ibn ʻAlī ibn al-ʻArabī, 1165-1240 (variant)
Muḥyī al-Dīn Muḥammad ibn ʻAlī ibn ʻArabī, 1165-1240 (variant)
Muḥyiddīn ibn ʻArabī, 1165-1240 (variant)
Muhyiddîn İbnʼül-arabî, 1165-1240 (variant)
Raʼīs al-Ṣūfīyah, 1165-1240 (variant)
Şeyh-i ekberi, 1165-1240 (variant)
Shaykh al-Akbar, 1165-1240 (variant)
Taʼi, Mehmet bin Ali, 1165-1240 (variant)
T̤āʼī Undlusī ibn-i ʻArabī, Muḥīuddīn Muḥammad bin ʻAlī, 1165-1240 (variant)
Undlusī ibn-i ʻArabī, Muḥīuddīn Muḥammad bin ʻAlī T̤āʼī, 1165-1240 (variant)
Ibnu Arabi, Muhyiddin, 1165-1240 (variant)
ابن العربي،, 1165-1240 (variant)
ابن العربي،, 11651240 (variant)
ابن العربي،, 1240-1165 (variant)
ابن عربي (variant)
ابن عربي،, 1165-1240 (variant)
ابن عربي،, 11651240 (variant)
بن العربي (variant)
لإبن العربي،, 1165-1240 (variant)
محيى الدين بن عربي (variant)
Biographical notes
One of the most influential and prolific Sufi thinkers of medieval times, Ibn al-ʿArabī was born in the Spanish region of Murcia on 27 Ramaḍān 560 [1165 CE]. He moved to Seville when he was eight years old and began his formal education in that city. From a young age, Ibn al-ʿArabī became part of the local government, acting as kātib to various governors. It is related that during an illness, he had a vision that made him realise that he has been leaving in ignorance (Jāhiliyya) until that moment and had a mystical awakening that would mark the rest of his life. In search of mystical knowledge, he sought the company of different Sufi Shaykhs, travelling for the next 10 years across the Iberian Peninsula and North Africa. He stayed for some time in Tunis, Fez, Cordova where he began to write some of his early works before going to Cairo and then to Jerusalem around the year 598 AH [1202 CE] from where he began his pilgrimage to Mecca. While om ḥajj, he met Majd al-Dīn Isḥāq (the father of Ṣadr al-Dīn al-Qūnawī) and a group of Sufis and Ibn Arabi decided to join them in their trip back to Syria and Anatolia. He arrived in Malatya around 601 AH [1205 CE], at a time when ʿIzz al-Dīn Kaykāvūs I has been restored as the Sultan of Rum. Majd al-Dīn Isḥāq was invited by the Sultan to the court, where he came accompanied by Ibn al-ʿArabī, who offered advice to the Sultan and both were honoured at the court. Ibn al-ʿArabī resumed his travels again, leaving Anatolia to visit Baghdad and Aleppo and return to Anatolia around 1215 [1215 CE] when he completed the commentary to his Tarjumān al-as̲h̲wāq in between Aksaray and Sivas and then settled for some time in Malatya where he married and have a son. At some point before 1230 [1230 CE], he left Anatolia and re-settled in Damascus under the protection of the Ibn Zakī family of qāḍīs and the Ayyubid court. He died in 1240 [1240 CE] and his body was buried in the mount Qāsiyūn, north of Damascus. Ibn al-ʿArabī is one of the most influential Sufi authors in Anatolia especially die to the diffusion of his idea made by his disciple Ṣadr al-Dīn al-Qūnawī. Other commentators on Ibn al-ʿArabī’s works such as Dāwūd al-Ḳayṣarī (d. 751/1350) or Ḳuṭb al-Dīn al-Izniḳī also helped to spread his philosophy in the region.
Title
Poems
أشعار
Notes
Main language of text
Arabic
Foliation
ff. 117a-121b
Columns
2
Ruled lines
22
Hand
Copyist: Abu Bakr al-Balansī أبو بكر البلنسي
Date of copy
14th. century
Show filiations
Süleymaniye Yazma Eser Kütüphanesi 1375
İstanbul Üniversitesi Nadir Eserleri Kütüphanesi A5463
Nuruosmaniye Yazma Eser KÜtüphanesi 2406
Süleymaniye Yazma Eserler Kütüphanesi 4248
Süleymaniye Yazma Eserler Kütüphanesi 2073
İstanbul Üniversitesi Nadir Eserleri Kütüphanesi A3196
Berlin Staatsbibliothek we 119
Bayezit Devlet Kütüphanesi 1759
Bayezit Devlet Kütüphanesi 1826
Bayezit Devlet Kütüphanesi 3750
Süleymaniye Yazma Eserler Kütüphanesi 986
Süleymaniye Yazma Eserler Kütüphanesi 5298
Süleymaniye Yazma Eserler Kütüphanesi 2415
Süleymaniye Yazma Eserler Kütüphanesi 2522
Süleymaniye Yazma Eserler Kütüphanesi 809
Berlin Staatsbibliothek lbg 765
Work 17: Risāla fi'l-Tasawwuf (Ibn al-ʻArabī,‏ ‎ 1165-1240‏)
LOC subject headings
Sufism
Author
Ibn al-ʻArabī,‏ ‎ 1165-1240‏
ابن العربي
Show other names
Ibn al-ʻArabī, 1165-1240 (authorised)
Andalusi, Mehmet bin Ali, 1165-1240 (variant)
Ibn al-ʻArabī, Muḥyī al-Dīn Muḥammad ibn ʻAlī, 1165-1240 (variant)
Ibn ʻArabî, 1165-1240 (variant)
Ibn ʻArabi, Mohyiddin, 1165-1240 (variant)
İbn Arabî, Muhittin, 1165-1240 (variant)
Ibn ʻArabī, Muḥyī al-Dīn Muḥammad ibn ʻAlī, 1165-1240 (variant)
Ibn ʻArabī, Muḥyiddīn, 1165-1240 (variant)
Ibn-i ʻArabī, Muḥīuddīn Muḥammad bin ʻAlī T̤āʼī Undlusī ibn-i ʻArabī (variant)
Ibn Surāqah, 1165-1240 (variant)
İbnʼül-arabî, Muhyiddîn, 1165-1240 (variant)
Magribi, Mehmet bin Ali, 1165-1240 (variant)
Mohyiddin ibn ʻArabi, 1165-1240 (variant)
Muḥammad bin ʻAlī T̤āʼī Undlusī ibn-i ʻArabī, Muḥīuddīn, 1165-1240 (variant)
Muḥammad ibn ʻAlī, Muḥyī al-Dīn ibn al-ʻArabī, 1165-1240 (variant)
Muhittin i̇bn Arabî, 1165-1240 (variant)
Muḥīuddīn Muḥammad bin ʻAlī T̤āʼī Undlusī ibn-i ʻArabī, 1165-1240 (variant)
Muhiy al Din ibn Arabi, 1165-1240 (variant)
Muḥyī al-Dīn ibn ʻArabī, 1165-1240 (variant)
Muḥyī al-Dīn Muḥammad ibn ʻAlī ibn al-ʻArabī, 1165-1240 (variant)
Muḥyī al-Dīn Muḥammad ibn ʻAlī ibn ʻArabī, 1165-1240 (variant)
Muḥyiddīn ibn ʻArabī, 1165-1240 (variant)
Muhyiddîn İbnʼül-arabî, 1165-1240 (variant)
Raʼīs al-Ṣūfīyah, 1165-1240 (variant)
Şeyh-i ekberi, 1165-1240 (variant)
Shaykh al-Akbar, 1165-1240 (variant)
Taʼi, Mehmet bin Ali, 1165-1240 (variant)
T̤āʼī Undlusī ibn-i ʻArabī, Muḥīuddīn Muḥammad bin ʻAlī, 1165-1240 (variant)
Undlusī ibn-i ʻArabī, Muḥīuddīn Muḥammad bin ʻAlī T̤āʼī, 1165-1240 (variant)
Ibnu Arabi, Muhyiddin, 1165-1240 (variant)
ابن العربي،, 1165-1240 (variant)
ابن العربي،, 11651240 (variant)
ابن العربي،, 1240-1165 (variant)
ابن عربي (variant)
ابن عربي،, 1165-1240 (variant)
ابن عربي،, 11651240 (variant)
بن العربي (variant)
لإبن العربي،, 1165-1240 (variant)
محيى الدين بن عربي (variant)
Biographical notes
One of the most influential and prolific Sufi thinkers of medieval times, Ibn al-ʿArabī was born in the Spanish region of Murcia on 27 Ramaḍān 560 [1165 CE]. He moved to Seville when he was eight years old and began his formal education in that city. From a young age, Ibn al-ʿArabī became part of the local government, acting as kātib to various governors. It is related that during an illness, he had a vision that made him realise that he has been leaving in ignorance (Jāhiliyya) until that moment and had a mystical awakening that would mark the rest of his life. In search of mystical knowledge, he sought the company of different Sufi Shaykhs, travelling for the next 10 years across the Iberian Peninsula and North Africa. He stayed for some time in Tunis, Fez, Cordova where he began to write some of his early works before going to Cairo and then to Jerusalem around the year 598 AH [1202 CE] from where he began his pilgrimage to Mecca. While om ḥajj, he met Majd al-Dīn Isḥāq (the father of Ṣadr al-Dīn al-Qūnawī) and a group of Sufis and Ibn Arabi decided to join them in their trip back to Syria and Anatolia. He arrived in Malatya around 601 AH [1205 CE], at a time when ʿIzz al-Dīn Kaykāvūs I has been restored as the Sultan of Rum. Majd al-Dīn Isḥāq was invited by the Sultan to the court, where he came accompanied by Ibn al-ʿArabī, who offered advice to the Sultan and both were honoured at the court. Ibn al-ʿArabī resumed his travels again, leaving Anatolia to visit Baghdad and Aleppo and return to Anatolia around 1215 [1215 CE] when he completed the commentary to his Tarjumān al-as̲h̲wāq in between Aksaray and Sivas and then settled for some time in Malatya where he married and have a son. At some point before 1230 [1230 CE], he left Anatolia and re-settled in Damascus under the protection of the Ibn Zakī family of qāḍīs and the Ayyubid court. He died in 1240 [1240 CE] and his body was buried in the mount Qāsiyūn, north of Damascus. Ibn al-ʿArabī is one of the most influential Sufi authors in Anatolia especially die to the diffusion of his idea made by his disciple Ṣadr al-Dīn al-Qūnawī. Other commentators on Ibn al-ʿArabī’s works such as Dāwūd al-Ḳayṣarī (d. 751/1350) or Ḳuṭb al-Dīn al-Izniḳī also helped to spread his philosophy in the region.
Title
Risāla fi'l-Tasawwuf
رسالة في التصوف
Notes
Main language of text
Arabic
Foliation
ff. 122a-125b
Columns
1
Ruled lines
22
Hand
Copyist: Abu Bakr al-Balansī أبو بكر البلنسي
Show filiations
Süleymaniye Yazma Eser Kütüphanesi 1375
İstanbul Üniversitesi Nadir Eserleri Kütüphanesi A5463
Nuruosmaniye Yazma Eser KÜtüphanesi 2406
Süleymaniye Yazma Eserler Kütüphanesi 4248
Süleymaniye Yazma Eserler Kütüphanesi 2073
İstanbul Üniversitesi Nadir Eserleri Kütüphanesi A3196
Berlin Staatsbibliothek we 119
Bayezit Devlet Kütüphanesi 1759
Bayezit Devlet Kütüphanesi 1826
Bayezit Devlet Kütüphanesi 3750
Süleymaniye Yazma Eserler Kütüphanesi 986
Süleymaniye Yazma Eserler Kütüphanesi 5298
Süleymaniye Yazma Eserler Kütüphanesi 2415
Süleymaniye Yazma Eserler Kütüphanesi 2522
Süleymaniye Yazma Eserler Kütüphanesi 809
Berlin Staatsbibliothek lbg 765
Work 18: Lawāmi' al-Anwār (Ibn al-ʻArabī,‏ ‎ 1165-1240‏)
LOC subject headings
Sufism
Author
Ibn al-ʻArabī,‏ ‎ 1165-1240‏
ابن العربي
Show other names
Ibn al-ʻArabī, 1165-1240 (authorised)
Andalusi, Mehmet bin Ali, 1165-1240 (variant)
Ibn al-ʻArabī, Muḥyī al-Dīn Muḥammad ibn ʻAlī, 1165-1240 (variant)
Ibn ʻArabî, 1165-1240 (variant)
Ibn ʻArabi, Mohyiddin, 1165-1240 (variant)
İbn Arabî, Muhittin, 1165-1240 (variant)
Ibn ʻArabī, Muḥyī al-Dīn Muḥammad ibn ʻAlī, 1165-1240 (variant)
Ibn ʻArabī, Muḥyiddīn, 1165-1240 (variant)
Ibn-i ʻArabī, Muḥīuddīn Muḥammad bin ʻAlī T̤āʼī Undlusī ibn-i ʻArabī (variant)
Ibn Surāqah, 1165-1240 (variant)
İbnʼül-arabî, Muhyiddîn, 1165-1240 (variant)
Magribi, Mehmet bin Ali, 1165-1240 (variant)
Mohyiddin ibn ʻArabi, 1165-1240 (variant)
Muḥammad bin ʻAlī T̤āʼī Undlusī ibn-i ʻArabī, Muḥīuddīn, 1165-1240 (variant)
Muḥammad ibn ʻAlī, Muḥyī al-Dīn ibn al-ʻArabī, 1165-1240 (variant)
Muhittin i̇bn Arabî, 1165-1240 (variant)
Muḥīuddīn Muḥammad bin ʻAlī T̤āʼī Undlusī ibn-i ʻArabī, 1165-1240 (variant)
Muhiy al Din ibn Arabi, 1165-1240 (variant)
Muḥyī al-Dīn ibn ʻArabī, 1165-1240 (variant)
Muḥyī al-Dīn Muḥammad ibn ʻAlī ibn al-ʻArabī, 1165-1240 (variant)
Muḥyī al-Dīn Muḥammad ibn ʻAlī ibn ʻArabī, 1165-1240 (variant)
Muḥyiddīn ibn ʻArabī, 1165-1240 (variant)
Muhyiddîn İbnʼül-arabî, 1165-1240 (variant)
Raʼīs al-Ṣūfīyah, 1165-1240 (variant)
Şeyh-i ekberi, 1165-1240 (variant)
Shaykh al-Akbar, 1165-1240 (variant)
Taʼi, Mehmet bin Ali, 1165-1240 (variant)
T̤āʼī Undlusī ibn-i ʻArabī, Muḥīuddīn Muḥammad bin ʻAlī, 1165-1240 (variant)
Undlusī ibn-i ʻArabī, Muḥīuddīn Muḥammad bin ʻAlī T̤āʼī, 1165-1240 (variant)
Ibnu Arabi, Muhyiddin, 1165-1240 (variant)
ابن العربي،, 1165-1240 (variant)
ابن العربي،, 11651240 (variant)
ابن العربي،, 1240-1165 (variant)
ابن عربي (variant)
ابن عربي،, 1165-1240 (variant)
ابن عربي،, 11651240 (variant)
بن العربي (variant)
لإبن العربي،, 1165-1240 (variant)
محيى الدين بن عربي (variant)
Biographical notes
One of the most influential and prolific Sufi thinkers of medieval times, Ibn al-ʿArabī was born in the Spanish region of Murcia on 27 Ramaḍān 560 [1165 CE]. He moved to Seville when he was eight years old and began his formal education in that city. From a young age, Ibn al-ʿArabī became part of the local government, acting as kātib to various governors. It is related that during an illness, he had a vision that made him realise that he has been leaving in ignorance (Jāhiliyya) until that moment and had a mystical awakening that would mark the rest of his life. In search of mystical knowledge, he sought the company of different Sufi Shaykhs, travelling for the next 10 years across the Iberian Peninsula and North Africa. He stayed for some time in Tunis, Fez, Cordova where he began to write some of his early works before going to Cairo and then to Jerusalem around the year 598 AH [1202 CE] from where he began his pilgrimage to Mecca. While om ḥajj, he met Majd al-Dīn Isḥāq (the father of Ṣadr al-Dīn al-Qūnawī) and a group of Sufis and Ibn Arabi decided to join them in their trip back to Syria and Anatolia. He arrived in Malatya around 601 AH [1205 CE], at a time when ʿIzz al-Dīn Kaykāvūs I has been restored as the Sultan of Rum. Majd al-Dīn Isḥāq was invited by the Sultan to the court, where he came accompanied by Ibn al-ʿArabī, who offered advice to the Sultan and both were honoured at the court. Ibn al-ʿArabī resumed his travels again, leaving Anatolia to visit Baghdad and Aleppo and return to Anatolia around 1215 [1215 CE] when he completed the commentary to his Tarjumān al-as̲h̲wāq in between Aksaray and Sivas and then settled for some time in Malatya where he married and have a son. At some point before 1230 [1230 CE], he left Anatolia and re-settled in Damascus under the protection of the Ibn Zakī family of qāḍīs and the Ayyubid court. He died in 1240 [1240 CE] and his body was buried in the mount Qāsiyūn, north of Damascus. Ibn al-ʿArabī is one of the most influential Sufi authors in Anatolia especially die to the diffusion of his idea made by his disciple Ṣadr al-Dīn al-Qūnawī. Other commentators on Ibn al-ʿArabī’s works such as Dāwūd al-Ḳayṣarī (d. 751/1350) or Ḳuṭb al-Dīn al-Izniḳī also helped to spread his philosophy in the region.
Title
Lawāmi' al-Anwār
لوامع الأنوار
Notes
Main language of text
Arabic
Foliation
ff. 126a-128a
Columns
1
Ruled lines
20
Date of copy
possibly 15th. century
Show filiations
Süleymaniye Yazma Eser Kütüphanesi 1375
İstanbul Üniversitesi Nadir Eserleri Kütüphanesi A5463
Nuruosmaniye Yazma Eser KÜtüphanesi 2406
Süleymaniye Yazma Eserler Kütüphanesi 4248
Süleymaniye Yazma Eserler Kütüphanesi 2073
İstanbul Üniversitesi Nadir Eserleri Kütüphanesi A3196
Berlin Staatsbibliothek we 119
Bayezit Devlet Kütüphanesi 1759
Bayezit Devlet Kütüphanesi 1826
Bayezit Devlet Kütüphanesi 3750
Süleymaniye Yazma Eserler Kütüphanesi 986
Süleymaniye Yazma Eserler Kütüphanesi 5298
Süleymaniye Yazma Eserler Kütüphanesi 2415
Süleymaniye Yazma Eserler Kütüphanesi 2522
Süleymaniye Yazma Eserler Kütüphanesi 809
Berlin Staatsbibliothek lbg 765
Work 19: al-Istilāḥāt al-Sūfiyya (Ibn al-ʻArabī,‏ ‎ 1165-1240‏)
LOC subject headings
Sufism
Author
Ibn al-ʻArabī,‏ ‎ 1165-1240‏
ابن العربي
Show other names
Ibn al-ʻArabī, 1165-1240 (authorised)
Andalusi, Mehmet bin Ali, 1165-1240 (variant)
Ibn al-ʻArabī, Muḥyī al-Dīn Muḥammad ibn ʻAlī, 1165-1240 (variant)
Ibn ʻArabî, 1165-1240 (variant)
Ibn ʻArabi, Mohyiddin, 1165-1240 (variant)
İbn Arabî, Muhittin, 1165-1240 (variant)
Ibn ʻArabī, Muḥyī al-Dīn Muḥammad ibn ʻAlī, 1165-1240 (variant)
Ibn ʻArabī, Muḥyiddīn, 1165-1240 (variant)
Ibn-i ʻArabī, Muḥīuddīn Muḥammad bin ʻAlī T̤āʼī Undlusī ibn-i ʻArabī (variant)
Ibn Surāqah, 1165-1240 (variant)
İbnʼül-arabî, Muhyiddîn, 1165-1240 (variant)
Magribi, Mehmet bin Ali, 1165-1240 (variant)
Mohyiddin ibn ʻArabi, 1165-1240 (variant)
Muḥammad bin ʻAlī T̤āʼī Undlusī ibn-i ʻArabī, Muḥīuddīn, 1165-1240 (variant)
Muḥammad ibn ʻAlī, Muḥyī al-Dīn ibn al-ʻArabī, 1165-1240 (variant)
Muhittin i̇bn Arabî, 1165-1240 (variant)
Muḥīuddīn Muḥammad bin ʻAlī T̤āʼī Undlusī ibn-i ʻArabī, 1165-1240 (variant)
Muhiy al Din ibn Arabi, 1165-1240 (variant)
Muḥyī al-Dīn ibn ʻArabī, 1165-1240 (variant)
Muḥyī al-Dīn Muḥammad ibn ʻAlī ibn al-ʻArabī, 1165-1240 (variant)
Muḥyī al-Dīn Muḥammad ibn ʻAlī ibn ʻArabī, 1165-1240 (variant)
Muḥyiddīn ibn ʻArabī, 1165-1240 (variant)
Muhyiddîn İbnʼül-arabî, 1165-1240 (variant)
Raʼīs al-Ṣūfīyah, 1165-1240 (variant)
Şeyh-i ekberi, 1165-1240 (variant)
Shaykh al-Akbar, 1165-1240 (variant)
Taʼi, Mehmet bin Ali, 1165-1240 (variant)
T̤āʼī Undlusī ibn-i ʻArabī, Muḥīuddīn Muḥammad bin ʻAlī, 1165-1240 (variant)
Undlusī ibn-i ʻArabī, Muḥīuddīn Muḥammad bin ʻAlī T̤āʼī, 1165-1240 (variant)
Ibnu Arabi, Muhyiddin, 1165-1240 (variant)
ابن العربي،, 1165-1240 (variant)
ابن العربي،, 11651240 (variant)
ابن العربي،, 1240-1165 (variant)
ابن عربي (variant)
ابن عربي،, 1165-1240 (variant)
ابن عربي،, 11651240 (variant)
بن العربي (variant)
لإبن العربي،, 1165-1240 (variant)
محيى الدين بن عربي (variant)
Biographical notes
One of the most influential and prolific Sufi thinkers of medieval times, Ibn al-ʿArabī was born in the Spanish region of Murcia on 27 Ramaḍān 560 [1165 CE]. He moved to Seville when he was eight years old and began his formal education in that city. From a young age, Ibn al-ʿArabī became part of the local government, acting as kātib to various governors. It is related that during an illness, he had a vision that made him realise that he has been leaving in ignorance (Jāhiliyya) until that moment and had a mystical awakening that would mark the rest of his life. In search of mystical knowledge, he sought the company of different Sufi Shaykhs, travelling for the next 10 years across the Iberian Peninsula and North Africa. He stayed for some time in Tunis, Fez, Cordova where he began to write some of his early works before going to Cairo and then to Jerusalem around the year 598 AH [1202 CE] from where he began his pilgrimage to Mecca. While om ḥajj, he met Majd al-Dīn Isḥāq (the father of Ṣadr al-Dīn al-Qūnawī) and a group of Sufis and Ibn Arabi decided to join them in their trip back to Syria and Anatolia. He arrived in Malatya around 601 AH [1205 CE], at a time when ʿIzz al-Dīn Kaykāvūs I has been restored as the Sultan of Rum. Majd al-Dīn Isḥāq was invited by the Sultan to the court, where he came accompanied by Ibn al-ʿArabī, who offered advice to the Sultan and both were honoured at the court. Ibn al-ʿArabī resumed his travels again, leaving Anatolia to visit Baghdad and Aleppo and return to Anatolia around 1215 [1215 CE] when he completed the commentary to his Tarjumān al-as̲h̲wāq in between Aksaray and Sivas and then settled for some time in Malatya where he married and have a son. At some point before 1230 [1230 CE], he left Anatolia and re-settled in Damascus under the protection of the Ibn Zakī family of qāḍīs and the Ayyubid court. He died in 1240 [1240 CE] and his body was buried in the mount Qāsiyūn, north of Damascus. Ibn al-ʿArabī is one of the most influential Sufi authors in Anatolia especially die to the diffusion of his idea made by his disciple Ṣadr al-Dīn al-Qūnawī. Other commentators on Ibn al-ʿArabī’s works such as Dāwūd al-Ḳayṣarī (d. 751/1350) or Ḳuṭb al-Dīn al-Izniḳī also helped to spread his philosophy in the region.
Title
al-Istilāḥāt al-Sūfiyya
الاصطلاحات الصوفية
Notes
Main language of text
Arabic
Foliation
ff. 129a-139
Columns
1
Ruled lines
20
Date of copy
possibly 15th. century
Show filiations
Süleymaniye Yazma Eser Kütüphanesi 1375
İstanbul Üniversitesi Nadir Eserleri Kütüphanesi A5463
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Süleymaniye Yazma Eserler Kütüphanesi 4248
Süleymaniye Yazma Eserler Kütüphanesi 2073
İstanbul Üniversitesi Nadir Eserleri Kütüphanesi A3196
Berlin Staatsbibliothek we 119
Bayezit Devlet Kütüphanesi 1759
Bayezit Devlet Kütüphanesi 1826
Bayezit Devlet Kütüphanesi 3750
Süleymaniye Yazma Eserler Kütüphanesi 986
Süleymaniye Yazma Eserler Kütüphanesi 5298
Süleymaniye Yazma Eserler Kütüphanesi 2415
Süleymaniye Yazma Eserler Kütüphanesi 2522
Süleymaniye Yazma Eserler Kütüphanesi 809
Berlin Staatsbibliothek lbg 765
Work 20: Ḥusn al-Qirā fi Madḥ Khayr al-Warā (Aḥmed Cemceme )
Author
Aḥmed Cemceme
Title
Ḥusn al-Qirā fi Madḥ Khayr al-Warā
حسن القراء في مدح خير الورى
Notes
Main language of text
Arabic
Foliation
ff. 141a-149b
Columns
2
Ruled lines
15
Hand
Copyist: Abu Bakr al-Balansī أبو بكر البلنسي
Work 21: Nazm al-Haqā'iq fī Madḥ Khayr al-Khalā'iq (Aḥmed Cemceme )
Author
Aḥmed Cemceme
Title
Nazm al-Haqā'iq fī Madḥ Khayr al-Khalā'iq
نظم الحقائق في مدح خير الخلائق
Notes
Main language of text
Arabic
Foliation
ff. 150b-161b
Columns
2
Ruled lines
15
Hand
Copyist: Abu Bakr al-Balansī أبو بكر البلنسي
waqf seal of Shehid Ali Pāsha شهيد علي باشا
Work 22: Extract from Kitāb Dhamm al-Dunyā (Ibn al-ʻArabī,‏ ‎ 1165-1240‏)
LOC subject headings
Sufism
Author
Ibn al-ʻArabī,‏ ‎ 1165-1240‏
ابن العربي
Show other names
Ibn al-ʻArabī, 1165-1240 (authorised)
Andalusi, Mehmet bin Ali, 1165-1240 (variant)
Ibn al-ʻArabī, Muḥyī al-Dīn Muḥammad ibn ʻAlī, 1165-1240 (variant)
Ibn ʻArabî, 1165-1240 (variant)
Ibn ʻArabi, Mohyiddin, 1165-1240 (variant)
İbn Arabî, Muhittin, 1165-1240 (variant)
Ibn ʻArabī, Muḥyī al-Dīn Muḥammad ibn ʻAlī, 1165-1240 (variant)
Ibn ʻArabī, Muḥyiddīn, 1165-1240 (variant)
Ibn-i ʻArabī, Muḥīuddīn Muḥammad bin ʻAlī T̤āʼī Undlusī ibn-i ʻArabī (variant)
Ibn Surāqah, 1165-1240 (variant)
İbnʼül-arabî, Muhyiddîn, 1165-1240 (variant)
Magribi, Mehmet bin Ali, 1165-1240 (variant)
Mohyiddin ibn ʻArabi, 1165-1240 (variant)
Muḥammad bin ʻAlī T̤āʼī Undlusī ibn-i ʻArabī, Muḥīuddīn, 1165-1240 (variant)
Muḥammad ibn ʻAlī, Muḥyī al-Dīn ibn al-ʻArabī, 1165-1240 (variant)
Muhittin i̇bn Arabî, 1165-1240 (variant)
Muḥīuddīn Muḥammad bin ʻAlī T̤āʼī Undlusī ibn-i ʻArabī, 1165-1240 (variant)
Muhiy al Din ibn Arabi, 1165-1240 (variant)
Muḥyī al-Dīn ibn ʻArabī, 1165-1240 (variant)
Muḥyī al-Dīn Muḥammad ibn ʻAlī ibn al-ʻArabī, 1165-1240 (variant)
Muḥyī al-Dīn Muḥammad ibn ʻAlī ibn ʻArabī, 1165-1240 (variant)
Muḥyiddīn ibn ʻArabī, 1165-1240 (variant)
Muhyiddîn İbnʼül-arabî, 1165-1240 (variant)
Raʼīs al-Ṣūfīyah, 1165-1240 (variant)
Şeyh-i ekberi, 1165-1240 (variant)
Shaykh al-Akbar, 1165-1240 (variant)
Taʼi, Mehmet bin Ali, 1165-1240 (variant)
T̤āʼī Undlusī ibn-i ʻArabī, Muḥīuddīn Muḥammad bin ʻAlī, 1165-1240 (variant)
Undlusī ibn-i ʻArabī, Muḥīuddīn Muḥammad bin ʻAlī T̤āʼī, 1165-1240 (variant)
Ibnu Arabi, Muhyiddin, 1165-1240 (variant)
ابن العربي،, 1165-1240 (variant)
ابن العربي،, 11651240 (variant)
ابن العربي،, 1240-1165 (variant)
ابن عربي (variant)
ابن عربي،, 1165-1240 (variant)
ابن عربي،, 11651240 (variant)
بن العربي (variant)
لإبن العربي،, 1165-1240 (variant)
محيى الدين بن عربي (variant)
Biographical notes
One of the most influential and prolific Sufi thinkers of medieval times, Ibn al-ʿArabī was born in the Spanish region of Murcia on 27 Ramaḍān 560 [1165 CE]. He moved to Seville when he was eight years old and began his formal education in that city. From a young age, Ibn al-ʿArabī became part of the local government, acting as kātib to various governors. It is related that during an illness, he had a vision that made him realise that he has been leaving in ignorance (Jāhiliyya) until that moment and had a mystical awakening that would mark the rest of his life. In search of mystical knowledge, he sought the company of different Sufi Shaykhs, travelling for the next 10 years across the Iberian Peninsula and North Africa. He stayed for some time in Tunis, Fez, Cordova where he began to write some of his early works before going to Cairo and then to Jerusalem around the year 598 AH [1202 CE] from where he began his pilgrimage to Mecca. While om ḥajj, he met Majd al-Dīn Isḥāq (the father of Ṣadr al-Dīn al-Qūnawī) and a group of Sufis and Ibn Arabi decided to join them in their trip back to Syria and Anatolia. He arrived in Malatya around 601 AH [1205 CE], at a time when ʿIzz al-Dīn Kaykāvūs I has been restored as the Sultan of Rum. Majd al-Dīn Isḥāq was invited by the Sultan to the court, where he came accompanied by Ibn al-ʿArabī, who offered advice to the Sultan and both were honoured at the court. Ibn al-ʿArabī resumed his travels again, leaving Anatolia to visit Baghdad and Aleppo and return to Anatolia around 1215 [1215 CE] when he completed the commentary to his Tarjumān al-as̲h̲wāq in between Aksaray and Sivas and then settled for some time in Malatya where he married and have a son. At some point before 1230 [1230 CE], he left Anatolia and re-settled in Damascus under the protection of the Ibn Zakī family of qāḍīs and the Ayyubid court. He died in 1240 [1240 CE] and his body was buried in the mount Qāsiyūn, north of Damascus. Ibn al-ʿArabī is one of the most influential Sufi authors in Anatolia especially die to the diffusion of his idea made by his disciple Ṣadr al-Dīn al-Qūnawī. Other commentators on Ibn al-ʿArabī’s works such as Dāwūd al-Ḳayṣarī (d. 751/1350) or Ḳuṭb al-Dīn al-Izniḳī also helped to spread his philosophy in the region.
Title
Extract from Kitāb Dhamm al-Dunyā
مقتطف من كتاب دم الدنيا
Notes
Main language of text
Arabic
Foliation
ff. 163a-167b
Columns
1
Ruled lines
29
Show filiations
Süleymaniye Yazma Eser Kütüphanesi 1375
İstanbul Üniversitesi Nadir Eserleri Kütüphanesi A5463
Nuruosmaniye Yazma Eser KÜtüphanesi 2406
Süleymaniye Yazma Eserler Kütüphanesi 4248
Süleymaniye Yazma Eserler Kütüphanesi 2073
İstanbul Üniversitesi Nadir Eserleri Kütüphanesi A3196
Berlin Staatsbibliothek we 119
Bayezit Devlet Kütüphanesi 1759
Bayezit Devlet Kütüphanesi 1826
Bayezit Devlet Kütüphanesi 3750
Süleymaniye Yazma Eserler Kütüphanesi 986
Süleymaniye Yazma Eserler Kütüphanesi 5298
Süleymaniye Yazma Eserler Kütüphanesi 2415
Süleymaniye Yazma Eserler Kütüphanesi 2522
Süleymaniye Yazma Eserler Kütüphanesi 809
Berlin Staatsbibliothek lbg 765

Physical Description

Dimensions of folio
width 12.7cm, height 17.3cm
Dimensions of written area
width 9.5cm, height 13.7cm
Seal
waqf seal of Shehid Ali Pāsha شهيد علي باشا

History

Place
Date of copy
14th.-15th. century
Provenance
Purchased by 'Abd al-Rahmān b. al-Shaykh Hasan al-Umawī عبد الرحمن بن الشيخ حسن الاموي
Majmuaā which belongs to Aḥmad b. Akmal al-Sharabānī أحمد بن أكمل الشرباني
Yaḥyá, ʻUthmān has listed this ms. as Shehit Ali 1775. Dating in question; could be 829H [1425-1426 CE].
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