Al-Qaṣīda al-Lāmiyya
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Summary View
- Country
- Turkey
- City
- Istanbul
- Institution
- Süleymaniye Yazma Eser Kütüphanesi
- Collection
- Ayasofya
- Shelfmark
- 4184
Contents
- Work 1: Al-Qaṣīda al-Lāmiyya (Mu’ayyid al-Dīn al-Jandī)
-
- LOC subject headings
- Sufism
- Author
- Mu’ayyid al-Dīn al-Jandī
- مؤيد الدين الجندي
- Show other names
- Abu ‘Abdallāh Mu’ayyid al-Dīn b. Maḥmūd b. Sā’id al-Jandī
- ابو عبدالله مؤيد الدين بن محمود بن صاعد الجندي
- Mu’ayyad (or Mu’ayyad al-Dīn) b. Maḥmūd b. Ṣā‘id al-Adībī al-Ṣūfī
- مؤيد بن محمود بن صاعد الاديبي الصوفي
- Jandī, Muʼayyid al-Dīn (authorised)
- Jindī, Muʼayyid al-Dīn (variant)
- Jundī, Muʼayyid al-Dīn (variant)
- جندى ، مؤيد الدين (variant)
- جندي، مؤيد الدين (variant)
- مؤيد الدين الجندى (variant)
- Biographical notes
- Mu’ayyid al-Dīn al-Jandī was a member of the circle of Sadr al-Din Qunawi , according to Aflākī and Jāmī, and served him for 10 years. After Sadr al-Din Qunawi 's death in 673 AH [1274 CE], he went to Baghdad; where he writes his lost commentary on Ibn ʿArabī's Mawāqi‘ al-Nujūm (مواقع النجوم). Following this, he went to Sinop, where the Nafḥat al-Rūḥ (نفحت الروح) composed. Various dates are given by late sources for his daeath, but the most reliable evidence comes from an ms of his Sharḥ Fuṣūṣ al-Ḥikam (شرح فصوص الحكم), Süleymaniye Yazma Eser Kütüphanesi, Laleli, n. 1417, which states the work was composed in Tabriz, where the author died on 20 Dhu’l-Hijja 711 [1312-03 CE].al-Jandī's major work was Ibn ʿArabī’s Fuṣūṣ al-Ḥikam (فصوص الحكم), which was the source for later commentaries, including Yazıcıoğlu Mehmed’s al-Muntaha (المنتهي) and Jāmī’s Naqd al-Nuṣuṣ fi Sharḥ Naqsh al-Fuṣūṣ (نقد النصوص في نقسه الفصوص). In both al-Qasida al-Lamiyya (القسده اللميه) and the Nafhat al-Ruh (نفرت الروح) he shows an explicit concern to make Sufi knowledge available to the non-Arabic speakers who have been excluded from it.
- Title
- Al-Qaṣīda al-Lāmiyya
- القصيدة اللامية
- Notes
- This work is not mentioned by Uludağ. The work exists in several variants: a purely Arabic version; a version with a Persian verse translation.
- Date of composition is Shawwal 691 [1292 CE], given in MS, Süleymaniye Yazma Eser Kütüphanesi, Şehid Ali Paşa, n. 2735 , on fol. 185v.
- Place of composition is probably Tabriz, but not stated.
- Patron: Sahib-Divan Aḥmad b. ‘Abd al-Razzāq al-Khālidi (the Ilkhanid minister otherwise known as Sadr-i Jahan).
- Main language of text
- Arabic verse and Persian verse translation
- Foliation
- 1b-96a
- Columns
- 1
- Ruled lines
- 11
- Hand
- Copyist: Darvish Maḥmūd Qalandār al-Qunawiدرويش محمود كلندار القنوي
- Date of copy
- 15th. century
- Bibliography
- Studies
- Aflaki, Ahmed. Manaqib al-‘Arifin. Edited by Yazıcı, Tahsin. , [n.d.].
- Brockelmann, Carl. Geschichte der arabischen Litteratur. Weimar and Berlin: Emil Felber, 1897-1902.
- Nur al-Din Jami, . Nafahat al-Uns min Hadrat al-Quds. Edited by ‘Abidi, Mahmud. Tehran: 1390, 554, 556-8.
- Uludağ, Süleyman. "Cendi." TDVIA. VII, [n.d.]: 361-362.
- Show filiations
- Süleymaniye Yazma Eser Kütüphanesi 1375
- Süleymaniye Yazma Eser Kütüphanesi 1362
- Süleymaniye Yazma Eser Kütüphanesi 2735
- Süleymaniye Yazma Eser Kütüphanesi 3681
- Work 2: Dhayl al-Qasida al-Lamiyya (Mu’ayyid al-Dīn al-Jandī)
-
- LOC subject headings
- Sufism
- Author
- Mu’ayyid al-Dīn al-Jandī
- مؤيد الدين الجندي
- Show other names
- Abu ‘Abdallāh Mu’ayyid al-Dīn b. Maḥmūd b. Sā’id al-Jandī
- ابو عبدالله مؤيد الدين بن محمود بن صاعد الجندي
- Mu’ayyad (or Mu’ayyad al-Dīn) b. Maḥmūd b. Ṣā‘id al-Adībī al-Ṣūfī
- مؤيد بن محمود بن صاعد الاديبي الصوفي
- Jandī, Muʼayyid al-Dīn (authorised)
- Jindī, Muʼayyid al-Dīn (variant)
- Jundī, Muʼayyid al-Dīn (variant)
- جندى ، مؤيد الدين (variant)
- جندي، مؤيد الدين (variant)
- مؤيد الدين الجندى (variant)
- Biographical notes
- Mu’ayyid al-Dīn al-Jandī was a member of the circle of Sadr al-Din Qunawi , according to Aflākī and Jāmī, and served him for 10 years. After Sadr al-Din Qunawi 's death in 673 AH [1274 CE], he went to Baghdad; where he writes his lost commentary on Ibn ʿArabī's Mawāqi‘ al-Nujūm (مواقع النجوم). Following this, he went to Sinop, where the Nafḥat al-Rūḥ (نفحت الروح) composed. Various dates are given by late sources for his daeath, but the most reliable evidence comes from an ms of his Sharḥ Fuṣūṣ al-Ḥikam (شرح فصوص الحكم), Süleymaniye Yazma Eser Kütüphanesi, Laleli, n. 1417, which states the work was composed in Tabriz, where the author died on 20 Dhu’l-Hijja 711 [1312-03 CE].al-Jandī's major work was Ibn ʿArabī’s Fuṣūṣ al-Ḥikam (فصوص الحكم), which was the source for later commentaries, including Yazıcıoğlu Mehmed’s al-Muntaha (المنتهي) and Jāmī’s Naqd al-Nuṣuṣ fi Sharḥ Naqsh al-Fuṣūṣ (نقد النصوص في نقسه الفصوص). In both al-Qasida al-Lamiyya (القسده اللميه) and the Nafhat al-Ruh (نفرت الروح) he shows an explicit concern to make Sufi knowledge available to the non-Arabic speakers who have been excluded from it.
- Title
- Dhayl al-Qasida al-Lamiyya
- ذيل القصيدة اللامية
- Notes
- Although the introduction to the work in both mss describes it as such, and it in both it immediately follows the qasida, it is a wholly distinct work, written for the benefit of kings, sultans and viziers who were unable to follow fully the Sufi way.
- Date of composition is Shawwal 691 [1292 CE].
- Main language of text
- persian
- Foliation
- 97b-115b
- Columns
- 1
- Ruled lines
- 11
- Hand
- Copyist: Darvish Maḥmūd Qalandār al-Qunawiدرويش محمود كلندار القنوي Waqf seal of Mahmud I, Sultan of the Turks, 1696-1754
- Date of copy
- 15th. century
- Bibliography
- Studies
- Aflaki, Ahmed. Manaqib al-‘Arifin. Edited by Yazıcı, Tahsin. , [n.d.].
- Brockelmann, Carl. Geschichte der arabischen Litteratur. Weimar and Berlin: Emil Felber, 1897-1902.
- Nur al-Din Jami, . Nafahat al-Uns min Hadrat al-Quds. Edited by ‘Abidi, Mahmud. Tehran: 1390, 554, 556-8.
- Uludağ, Süleyman. "Cendi." TDVIA. VII, [n.d.]: 361-362.
- Show filiations
- Süleymaniye Yazma Eser Kütüphanesi 1375
- Süleymaniye Yazma Eser Kütüphanesi 1362
- Süleymaniye Yazma Eser Kütüphanesi 2735
- Süleymaniye Yazma Eser Kütüphanesi 3681
Physical Description
- Dimensions of folio
- width 10.5cm, height 17.5cm
- Dimensions of written area
- width 4.9cm, height 10.5cm
- Seal
- Waqf seal of Mahmud I, Sultan of the Turks, 1696-1754
History
- Place
-