Summary View

Country

Turkey

City

Ankara

Institution

Milli Kütüphane

Collection

Milli Kütüphane Yazmalar Koleksiyonu

Shelfmark

7077

Contents

Work 1: Poetry (‘İvażpaşazāde ‘Aṭā’ī (d. 1437))

LOC subject headings

Turkish language To 1500

Ghazals, Turkish

Laudatory poetry, Turkish

Author

‘İvażpaşazāde ‘Aṭā’ī (d. 1437)

عوض پاشا زاده عطائي

Show other names

Aḫi Çelebi b. Ḥacı ‘İvaż Paşa

ﺍﺧﻲ ﭼﻠﺑﻲ ﺑﻦ ﺣﺎﺟﻲ ﻋﻮﺾ ﭘﺎﺷﺎ

‘İvażpaşazāde ‘Aṭā’ī , d. 1437 (authorised)

عوض پاشا زاده عطاءئي (variant)

Biographical notes

Court poet of Murād II, who is famous for his ḳaṣīde with the rhyme of “güneş,” presented to Murād II. Aḥmed Paşa wrote a naẓīre to this poem. ‘Aṭā’ī is also known for initiating the use of proverbs in ġazels and being one of the few Anatolian poets to use the genre of ṭuyuġ. Born in Edirne, ‘Aṭā’ī is the son of the Ottoman vizier and architect Ḫacı ‘İvaż Paşa (d. 831/1428). According to Laṭīfī, he is also Süleyman Çelebi’s brother; yet this cannot be corroborated by evidence. ‘Aṭā’ī may have had a Dīvān, but there is no extant copy. His poems have survived in famous naẓīre collections. He also has poems in Persian. He makes reference to Kamāl Khudjandī (d. 803/1400-1) in one of his poems. ‘Aṭā’ī made a special effort to use Turkish elements in court poetry. He was influenced by the poetry of Şeyḫī (d. 832/1429). He died at a young age in Bursa, where he is buried.

Title

Poetry

Notes

Main language of text

Turkish

Foliation

5v, 8v

Bibliography

Editions

Ergun, Sadeddin Nüzhet. Türk Şairleri II. Istanbul: Bozkurt Basımevi, 1936, 553-559. [2 ḳaṣīde, 17 ġazel, 9 ṭuyuġ].

Pervâne b. Abdullah, . Pervâne Bey Mecmuası. Edited by Gıynaş, Kâmil Ali. Istanbul: T.C. Eskişehir Valiliği, 2014, Vol I.; 515.

Pervâne b. Abdullah, . Pervâne Bey Mecmuası. Edited by Gıynaş, Kâmil Ali. Istanbul: T.C. Eskişehir Valiliği, 2014, Vol II.; 564-5, 863-4.

Pervâne b. Abdullah, . Pervâne Bey Mecmuası. Edited by Gıynaş, Kâmil Ali. Istanbul: T.C. Eskişehir Valiliği, 2014, Vol III.; 249, 256, 491-2, 593, 845, 858.

Timurtaş, Faruk Kadri. Eski Türkiye Türkçesi, XV. Yüzyıl. Istanbul: İstanbul Üniversitesi Edebiyat Fakültesi, 1977, 10-12, 168-191. (edition of Ṣafī’s poems in TK_Bay_5782 )

Studies

Gülhan, Abdülkerim. "Güneş Redifli Kasideler ve Övgülerinde Hükümdar Tiplemeleri Üzerine Bir Değerlendirme." Osmanlı Araştırmaları / The Journal of Ottoman Studies. 26 2005: 297-328.

Kocatürk, Vasfi Mahir. Türk Edebiyatı Tarihi. Ankara: Edebiyat Yayınevi, 1970, 134.

Kocatürk, Vasfi Mahir. Türk Edebiyatı Tarihi. Ankara: Edebiyat Yayınevi, 1970.

Köprülü, M. Fuad. Eski Şairlerimiz, Divan Edebiyatı Antolojisi. İstanbul: Muallim Ahmet Halit Kitaphanesi, 1934, 73.

Mengi, Mine. Eski Türk Edebiyatı Tarihi. Ankara: Akçağ, 1977, 122-123.

Özcan, Abdülkadir. "Hacı İvaz Paşa ." TDVİA. 14 1996.

Show filiations

Bayezıt Devlet Kütüphanesi 5782

İstanbul Üniversitesi Nadir Eserleri Kütüphanesi 1547

Lost

Topkapı Sarayı Müzesi Kütüphanesi 406

Work 2: Dīvān (Yūsuf Ḥaḳīḳī)

LOC subject headings

Sufi poetry, Turkish

Turkish language To 1500

Ghazals, Turkish

Author

Yūsuf Ḥaḳīḳī

يوسف حقيقي

Show other names

ʿİzzeddīn Yūsuf b. Ḥamīdüddīn Aḳsarāyī

Baba Yūsuf

Yūsuf Ḥaḳīḳī Baba

Gül Baba

ﻋﺰﺍﻟﺪﻳﻦ يوسف ﺏ ﺣﻤﻴﺪ ﺍﻟﺪﻳﻦ ﺁﻗﺴﺮﺍﻳﻲ

يوسف ﺑﺎﺑﺎ

يوسف حقيقي ﺑﺎﺑﺎ

ﻛﻞﺑﺎﺑﺎ

Yusuf-i Hakîkî, -1487 (authorised)

Hakîkî, Yusuf-i, -1487 (variant)

Yûsuf Hakîkî Baba, -1487 (variant)

Yusuf-i Hakîkî, d. 1487 (variant)

Biographical notes

15th century Sufi poet, Yūsuf Ḥaḳīḳī is the son of Şeyḫ Ḥamīdüddīn Aḳsarāyī (d. 815/1412-13), also known as Ṣomuncu Baba. His grandfather was Şeyḫ Şemseddīn Mūsā-i Ḳayserī. Yūsuf Ḥaḳīḳī’s grandfather was from Kayseri (Turkey) and his father lived in Bursa for some time. We do not know when Yūsuf Ḥaḳīḳī settled down in Aksaray (Turkey). He lived here until his death in 894 AH [1488-1489 CE]. Yūsuf Ḥaḳīḳī’s initiation to Ḥacı Bayram (d.833/1429-30) took place after his father’s death. He was the head of the Melīk Maḥmūd Ġāzī Ḫāngāhı when Aksaray was conquered by the Ottomans in 881 AH [1476-1477 CE].

Title

Dīvān

ديوان

ﺣﻘﻴﻘﻲ ﻧﺎﻣﻪ

Notes

The Dīvān begins with the tevhīd and münācaʿat and contains more than 500 poems on Sufism.

Main language of text

Turkish

Bibliography

Editions

Yusuf Hakiki Baba, . Yusuf Hakiki Baba Divanı: Karşılaştırmalı Metin (Sadi Somuncuoğlu ve Mevlana Müzesi nüshaları.). Edited by Boz, Erdoğan. Aksaray: Aksaray Valiliği İl Kültür ve Turizm Müdürlüğü, 2009.

Yusuf Hakiki Baba, . Yusuf Hakîkî Baba Dîvânı’ndan Seçmeler. Edited by Boz, Erdoğan. Aksaray: Aksaray Belediyesi, 2011.

Studies

Akgündüz, Ahmet. Arşiv Belgeleri Işığında Şeyh Hamid-i Veli Somuncu Baba ve Neseb-i Âlîsi. İstanbul: Es-Seyyid Osman Hulusi Efendi Vakfı, 1992.

Boz, Erdoğan. "Yûsuf Hakîkî." TDVİA. 442013, , [n.d.]: 10-11.

Boz, Erdoğan. "Hakiki Divanı -Dil İncelemesi, Kısmi Çeviri, Yazılı Metin." Malatya, İnönü Üniversitesi, 1996.

Yusuf Hakîkî Baba, . Mahabbat-name. Edited by Çavuşoğlu, Ali. Ankara: Aksaray Belediyesi, 2009.

Show filiations

Bayezıt Devlet Kütüphanesi 5782

İstanbul Üniversitesi Nadir Eserleri Kütüphanesi 1547

Lost

Topkapı Sarayı Müzesi Kütüphanesi 406

Work 3: Poetry (Nesimi, approximately 1369-approximately 1418)

LOC subject headings

Turkish language To 1500

Love poetry, Turkish

Ghazals, Turkish

Masnavis

Islamic poetry, Turkish

Sufi poetry, Turkish

Sufism (Early works to 1800)

Author

Nesimi, approximately 1369-approximately 1418

نسيمي

Show other names

Nesīmī (d. 820/1418 [?])

Seyyid İmādüddīn Nesīmī (d. 820/1417?)

ﺳﻴﺪ ﻋﻤﺎﺩﺍﻟﺪﻳﻦ نسيمي

Nesimi, approximately 1369-approximately 1418 (authorised)

Imadăddin Năsimi, approximately 1369-1418 (variant)

Imadeddin Nesimi, approximately 1369-approximately 1418 (variant)

Nasīmī, approximately 1369-approximately 1418 (variant)

Nasīmī, ʻImād al-Dīn, approximately 1369-approximately 1418 (variant)

Năsimi, Imadăddin, approximately 1369-1418 (variant)

Nasimi, Imadeddin, approximately 1369-approximately 1418 (variant)

Nesimi, ca. 1369-ca. 1418 (variant)

Nesimi, d. 1404 or 5 (variant)

Nesimi, İmadeddin, approximately 1369-approximately 1418 (variant)

Nesimi, Seýit Umadutdin, approximately 1369-approximately 1418 (variant)

Nesimi, Umadutdin, approximately 1369-approximately 1418 (variant)

Seĭid Imadeddin Nesimi, approximately 1369-approximately 1418 (variant)

Seĭit Ymadeddin Nesimi, approximately 1369-approximately 1418 (variant)

Seyid İmadeddin Nesimi, approximately 1369-approximately 1418 (variant)

Seyyid Nesîmî, approximately 1369-approximately 1418 (variant)

Ymadeddin Nesimi, approximately 1369-approximately 1418 (variant)

Насими, Имадеддин, approximately 1369-approximately 1418 (variant)

عماد الدين نسيمى (variant)

نسينى (variant)

نسيمي (variant)

نسيمي،, approximately 1369-approximately 1418 (variant)

نسيمي،, حو. 1369-حو. 1418 (variant)

Sayyid ʻImād al-Dīn Nasīmī Tabrīzī, approximately 1369-approximately 1418 (variant)

سيد عماد الدين نسيمى تبريزى (variant)

Nasīmī Tabrīzī, Sayyid ʻImād al-Dīn, approximately 1369-approximately 1418 (variant)

Tabrīzī, Sayyid ʻImād al-Dīn Nasīmī, approximately 1369-approximately 1418 (variant)

Seyyid İmadäddin Näsimi, approximately 1369-approximately 1418 (variant)

Näsimi, Seyyid İmadäddin, approximately 1369-approximately 1418 (variant)

Biographical notes

Nesīmī is an early Ottoman poet and mystic, famous for his Ḥurūfī worldview. He is believed to have come from Nesīm, near Baghdād. He was most likely of Turkoman origin, although his title of “Seyyid” also points to Arab blood. About 804 AH [1401 CE] he became a follower of Faḍl Allāh Ḥurūfī (d. 796/1394), whom he personally met, and eventually became his successor. After Faḍl Allāh’s death, he left Azerbaijan for Anatolia. He came to Bursa during the reign of Murād I (761-91/1360-89) and was not well received here. Ḥacı Bayram (d. 833/1430) refused to see him in Ankara. He eventually went to Aleppo, where he was flayed for his heretical views in 820 AH [1417 CE] (other dates are also given in the historical sources). Evliyā Çelebi (d. 1095/1684) mentions a lodge and a tomb for Nesīmī in this city. Nesīmī had Dīvāns in both Persian and Turkish, which he knew equally well, as well as possibly a Dīvān in Arabic which is no longer extant. His Turkish shows the characteristics of the Ādharī dialect. Nesīmī’s poetry focuses on Ḥurūfī teachings, the doctrine of the oneness of being, and the praise of the Twelve Imams. The latter aspect, in addition to his martyrdom, has led to the Alevi adoption of Nesīmī, who consider him as one of their seven great poets. Nesīmī also had an important historical role in the development of classical literature in Turkish, with his extensive use of complex images (maḍmūn).

Title

Poetry

Notes

Main language of text

Turkish

Foliation

43a f.

Foliation

68a f.

Foliation

69a f.

Bibliography

Editions

Ayan, Hüseyin. Nesîmî – Hayatı, Edebî Kişiliği, Eserleri ve Türkçe Divanının Tenkidli Metni I-II. Ankara: Türk Dil Kurumu, 2002.

Burrill, Kathleen R.F.. The Quatrains of Nesimî – Fourteenth-Century Turkic Hurufi. Paris: Mouton, 1972. (with Annotated Translations of the Turkic and Persian Quatrains from Hekimoğlu Ali Paşa MS)

Kürkçüoğlu, Kemâl Edib. Seyyid Nesîmî Dîvânı’ndan Seçmeler. Ankara: Kültür ve Turizm Bakanlığı, 1985.

Saygı, Saide. "Seyyid Nesimi Divanı." unpublished graduation thesis, Ankara University: 1964-66.

Studies

Alparslan, Ali. "Câvidân-nâme’nin Nesîmî’ye Tesiri." unpublished associate professorship dissertation, İstanbul University, 1967.

Ayan, Hüseyin. "Kul Nesîmî’ye Ait Olduğu Sanılan Şiirler." Edebiyat Fakültesi Araştırma Dergisi (EFAD). 6 1974: 21-33.

Babinger, Franz. "Nesīmī." Encyclopaedia of Islam. VIIILeiden: E.J. Brill, 1995: 8-8.

Bilgin, A. Azmi. "Nesīmī." TDVİA. 33, [n.d.]: 3-5.

Gahramanov, Jahangir. Nasimi Divanynyn Leksikasy. Baku: 1970.

Gibb, E.J.W.. History of Ottoman Poetry. London: Luzac & Company, 1900-09.

Gölpınarlı, Abdülbâki. "Nesîmî." İslam Ansiklopedisi. IX, [n.d.]: 206-207.

Gölpınarlı, Abdülbâki. Hurufîlîk Metinleri Kataloğu. Ankara: 1973.

Gölpınarlı, Abdülbâki. Nesîmî, Usûlî, Rûhî. İstanbul: Kapı, 2014.

Hess, M.R.. "Zum Stammbaum Einiger Türkischer Nesîmî-Handschriften." Ar.Ott. XXI 2003: 245-257.

Kocatürk, Vasfi Mahir. Tekke Şiiri Antolojisi. Ankara: Buluş Kitabevi, 1955.

Kuluzade, Mehmet. "Nesimi." In Azerbaycan Edebiyatı Tarihi. Bakü: Azerbaycan SSR İlimler Akademisi Neşriyatı, 1960, 265-265.

Köksal, Fatih. "Seyyid Nesimî’nin Bilinmeyen Tuyuğları." TUBA. XXIV/1 2000: 187-197.

Köprülü, Fuat. "Nesimî’ye Dair." Hayat. I, no. 20 1927.

Ocak, Ahmet Yaşar. Osmanlı İmparatorluğunda Marjinal Sûfîlik: Kalenderîler (XIV-XVII. Yüzyıllar). Ankara: Türk Tarih Kurumu, 1992.

Olgun, İbrahim. "Seyyit Nesîmî Üzerine Notlar." TDAY Belleten. 1970: 47-68.

Olgun, İbrahim. "Nesîmî Üzerine Notlar." TDAY Belleten. 1971: 195-207.

Yöntem, Ali Canip. "Seyyid Nesîmî ve Tuyuğları." Güneş. , no. 7 1927.

Zülfe, Ömer. "Nesîmî’nin Tuyuğlarına Ek." Modern Türklük Araştırmaları Dergisi. II/4 2005 .

Ünver, Mustafa. Hurûfîlik ve Kuran: Nesîmî Örneği. Ankara: 2003.

Üzüm, İlyas. "Nesīmī–Görüşleri." TDVİA. 33, [n.d.]: 5-6.

Show filiations

Bayezıt Devlet Kütüphanesi 5782

İstanbul Üniversitesi Nadir Eserleri Kütüphanesi 1547

Lost

Topkapı Sarayı Müzesi Kütüphanesi 406

Physical Description

Number of folios

69 ff.

Hand

Copyist:İsmāʿīl Ḥaḳḳı

History

Date of copy

possibly 16th. century

Provenance

Ownership record of Cevzī Efendi dated 1198 AH [1783-1784 CE] on 1r.