Ghotb al-Din Shirāzi, Mahmud ibn Ziyāʻal-Dīn ibn Masoud, 1236 or 1237-1310 or 1311
Kāzarūnī, Muḥammad ibn Masʻūd, 1236 or 1237-1310 or 1311
Kâzirûnî Shîrâzî, Qutb al-Dîn Mahmûd B. Masʻûd, 1236 or 1237-1310 or 1311
Maḥmūd ibn Masʻūd al-Quṭb al-Shīrāzī, 1236 or 1237-1310 or 1311
Masʻūd Shīrāzī, Quṭb al-Dīn Maḥmūd ibn Z̤iyāʼ al-Dīn, 1236 or 1237-1310 or 1311
Qutb-ad-Din Shirazy, 1236 or 1237-1310 or 1311
Quṭb al-Dīn al-Shīrāzī, Maḥmūd ibn Masʻūd, 1236 or 1237-1310 or 1311
Quṭb al-Dīn Shīrāzī, 1236 or 1237-1310 or 1311
Quṭb al-Shīrāzī, Maḥmūd ibn Masʻūd, 1236 or 7-1310 or 11
Shirāzi, Ghotb al-Din Mahmud ibn Ziyāʻal-Dīn ibn Masoud, 1236 or 1237-1310 or 1311
Shīrāzī, Quṭb al-Dīn, 1236 or 1237-1310 or 1311
Shīrāzī, Quṭb al-Dīn Maḥmūd ibn Masʻūd, 1236 or 1237-1310 or 1311
Shīrāzī, Quṭb al-Dīn Maḥmūd ibn Z̤iyāʼ al-Dīn Masʻūd, 1236 or 1237-1310 or 1311
قطب الشيرازي، محمود بن مسعود
قطب الشيرازي، محمود بن مسعود،, 11 or 1310-7 or 1236
قطب الشيرازي، محمود بن مسعود،, 1236 or 1237-1310 or 1311
قطب الشيرازي، محمود بن مسعود،, 1236 or 71310 or 11
قطب شيرازى، محمود بن مسعود
Manuscripts by this author
A note on the treatments of infidels and heretics
It has been suggested that this work might have been related to his work as Qaḍī of Sivas.
The work is arranged as a series of questions and answers about heretics and infidels. There is
only one surviving copy of this work in a manuscript held at the Royal Asiatic Society of Bengal in
India. According to the manuscript, the copy is a
transcript of copy of the autograph manuscript. Show more
A work on astronomy being largely a translation of the Nihāyat al-Idrāk fī Dirāyat al-Aflāk ( نهایۀ لاادراک في درایۀ الاف لاک )
but including opinions of Quṭb al-Dīn Shīrāzī on the work of other authors. Show more
Composed most probably in Anatolia
between 1281 and the end of 1284
but it has also been suggested that it could have been written in the early
1300s when
Quṭb al-Dīn Shīrāzī lost patronage support from the Mongols.
This is the first major work of Shīrāzī about astronomy. It is a synthesis of the astronomical
theories the author learned while studying at the observatory of Marāghah. Show more
A commentary on the abridged version of Ibn al-Ḥājib, ʻUthmān ibn ʻUmar, 1175-1249 work entitle
Muntaháal-suʼl wa al-amal fīʻilmay al-uṣūl wa al-jadal
( منتهى السؤل والامل في علمي الاصول والجدل) on Mālikī law. Show more
A recension written by Naṣīr al-Dīn Ṭūsī, d. 1274 on a work on Elements by the Ancient Greet
mathematician Euclid. Originally written in Arabic, the work was translated into Persian by
Shīrāzī. Show more
A commentary on Avicenna’s “General principles”. The history of the work
is confusing but it seems that Shirazi did at least 3 editions of the text. The first one in
Anatolia in 682 after he returned from Egypt.
A second edition appears to have been produced in 694 while the third edition was done during Shirazi’s final
years and completed in Rajab 710 The title of the work appears
to be an adaptation to the third edition (possibly also to the second edition), which was dedicated to
Sa‘d al-Dīn Muḥammad Sāvajī, d. 1298
سعد الدين محمد ساواجي, who acted as ṣāḥib-diwān of the
Mongol ruler Ghāzān khān, d. 1304, غازان خانShow more
