Summary View

Country

Turkey

City

Konya

Institution

Mevlana Müzesi

Shelfmark

no. 2088

Contents

Work 1: Intikhāb-i Mas̲navī ( Anonymous )

Author

Anonymous

Title

Intikhāb-i Mas̲navī

إنتخاب مثنوی

Notes

A text by an Anonymous author

Main language of text

Persian

Foliation

ff. 15b-93a

Date of copy

15th. century

Work 2: One persian poem (Niʻmat Allāh Valī, 1330?-1431‏‏‏)

LOC subject headings

Sufism

Author

Niʻmat Allāh Valī, 1330?-1431‏‏‏

Show other names

نعمت الله ولى

Niʻmat Allāh Valī, 1330?-1431 (authorised)

Valī, Niʻmat Allāh, 1330?-1431 (variant)

Shāh Niʻmat Allāh Valī, 1330?-1431 (variant)

Kirmānī, Niʻmat Allāh Valī, 1330?-1431 (variant)

Hüseyni, Nimetullah bin Veli, 1330?-1431 (variant)

Nimetullah Veli, 1330?-1431 (variant)

نعمت الله ولى, 1330?-1431 (variant)

Niʻmat Allāh Valī, Niʻmat Allāh ibn ʻAbd Allāh, 1330?-1431 (variant)

Niʻmat Allāh Valī, Sayyid Nūr al-Dīn Shāh, 1330?-1431 (variant)

شاه نعمت الله ولى، سيد نور الدين, 1330?-1431 (variant)

Title

One persian poem

Notes

Main language of text

Persian

Foliation

ff. 93b-125b

Date of copy

15th. century

Work 3: Gulshan rāz (Shabistarī, Maḥmūd ibn ʻAbd al-Karīm,‏ -approximately 1320‏‏)

LOC subject headings

Sufi poetry, Persian

Sufism

Author

Shabistarī, Maḥmūd ibn ʻAbd al-Karīm,‏ -approximately 1320‏‏

Show other names

شبستري، محمود بن عبد الكريم

Shabistarī, Maḥmūd ibn ʻAbd al-Karīm, -approximately 1320 (authorised)

Maḥmūd ibn ʻAbd al-Karīm Shabistarī, -approximately 1320 (variant)

Mahmut Cebisteri, -approximately 1320 (variant)

Şebüsteri, Mahmûd, -approximately 1320 (variant)

Shabestarī, Maḥmūd ebn ʻAbd al-Karīm, -approximately 1320 (variant)

Shabistarī, Maḥmūd ibn ʻAbd al-Karīm, d. ca. 1320 (variant)

Shabistarī, Saʼd ud Din Mahmūd, -approximately 1320 (variant)

Shabustari, Makhmud, -approximately 1320 (variant)

Mahmut bin Abdülkerim Şebisteri, -approximately 1320 (variant)

شبستري، محمود بن عبد الكريم،, -approximately 1320 (variant)

محمود بن عبدالكريم شبسترى،, -approximately 1320 (variant)

Title

Gulshan rāz

گلشن راز

Notes

Main language of text

Persian

Foliation

ff. 126a-157a

Date of copy

15th. century

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Mevlana Müzesi no. 2088

Nuruosmaniye no. 3784

Work 4: Mirʼāt al-ṣafā ( Amīr Khusraw Dihlavī,‏ approximately 1253-1325‏ )

LOC subject headings

Sufism

Author

Amīr Khusraw Dihlavī,‏ approximately 1253-1325‏

Show other names

أمير خسرو دهلوي‏

Amīr Khusraw Dihlavī, approximately 1253-1325 (authorised)

Ameer Khusru, approximately 1253-1325 (variant)

Amir Hosrov Dehlevi, approximately 1253-1325 (variant)

Amir Khosrov Dekhlevi, approximately 1253-1325 (variant)

Amir Khusrau, approximately 1253-1325 (variant)

Amir Khusrav Dehlavi, approximately 1253-1325 (variant)

Amir Khusrav Deḣlaviĭ, approximately 1253-1325 (variant)

Amir Khusravi Deḣlavī, approximately 1253-1325 (variant)

Amīr Khusraw Dihlavī, ca. 1253-1325 (variant)

Amir Khusro, approximately 1253-1325 (variant)

Amir Khusro Dehalvi, approximately 1253-1325 (variant)

Amīr K̲h̲usrū Dihlavī, approximately 1253-1325 (variant)

Amīra K̲h̲usaro Dahalavī, approximately 1253-1325 (variant)

Dăhlăvi, Ămir Khosrov, approximately 1253-1325 (variant)

Deḣlavī, Amir Khusravi, approximately 1253-1325 (variant)

Dekhlavi, Amir Khusrav, approximately 1253-1325 (variant)

Dekhlevi, Amir Khosrov, approximately 1253-1325 (variant)

Dihlavī, Amīr Khusraw, approximately 1253-1325 (variant)

Emir Hüsrev-i Dihlevı̂, approximately 1253-1325 (variant)

Hüsrev-i Dihlevı̂, approximately 1253-1325 (variant)

Khosrau, Amir, approximately 1253-1325 (variant)

Khosrov, Ămir Dăhlăvi, approximately 1253-1325 (variant)

Khusrau, Amīr, approximately 1253-1325 (variant)

Khusrau Dihlawī, Amīr, approximately 1253-1325 (variant)

Khusraw, Amīr, approximately 1253-1325 (variant)

Khusro, approximately 1253-1325 (variant)

Khusru, Ameer, approximately 1253-1325 (variant)

أمير خسرو دهلوي (variant)

أمير خسرو وهلوى (variant)

امير حسرو دهلوى (variant)

امير خسرو دهلاوي (variant)

امير خسرو دهلوي،, approximately 1253-1325 (variant)

K̲h̲usrū, approximately 1253-1325 (variant)

خسرو،‏, approximately 1253-1325 (variant)

Deḣlavī, Amir Khusravi, approximately 1253-1325 (variant)

Khusrau, Amir, approximately 1253-1325 (variant)

Title

Mirʼāt al-ṣafā

مرآة الصفا

Notes

Main language of text

Persian

Foliation

ff. 157b

Date of copy

15th. century

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Mevlana Müzesi no. 2088

Nuruosmaniye no. 3784

Work 5: Lamaʿāt (ʻIrāqī, Fakhr al-Dīn Ibrāhīm,-1289? )

LOC subject headings

Persian poetry

Author

ʻIrāqī, Fakhr al-Dīn Ibrāhīm,-1289?

Show other names

عراقى ، فخر الدين ابراهيم

Fahreddîn-i Irâkî,-1289?

Fahrüddin Eraki, -1289?

ʻIrāqī, Fakhr al-Dīn Ibrāhīm, -1289? (authorised)

Araghi, FakhreDin Ebrahim, -1289? (variant)

Araqi, Fakhr al-din, -1289? (variant)

ʻArāqī, Fakhr al-Dīn Ibrāhīm, -1289? (variant)

Eraqi, Fakhroddin Ebrahim, -1289? (variant)

ʻErâqi, Faxr al-Din, -1289? (variant)

Fahreddîn-i Irâkî, -1289? (variant)

Fakhr al-Dīn Ibrāhīm ʻIrāqī, -1289? (variant)

Fakhruddin ʻIraqi, -1289? (variant)

Hamadâni, Faxr al-Din ʻErâqi, -1289? (variant)

Hamadānī ʻIrāqī, Fakhr al-Dīn Ibrāhīm, -1289? (variant)

Irâkî, Fahreddîn, -1289? (variant)

Iraki, Fakhriddin Ibragim, -1289? (variant)

ʻIrāqī, Fakhr al-Dīn Ibrāhīm, d. 1289? (variant)

ʻIraqi, Fakhruddin, -1289? (variant)

عراقى ، فخر الدين ابراهيم همدانى (variant)

عراقى، فخر الدين ابراهيم (variant)

عراقى، فخرالدين (variant)

فخر الدين ابراهيم عراقى (variant)

فخر الدين عراقى (variant)

Biographical notes

He was born in the town of Kumijān (Iran), not far from the city of Hamadan, apparently in 610 [1213-1214 CE]. In his youth he studied the Qur’ān, Hadith and Islamic theology (kalam). However, he is better known for his literary skills as a Sufi poet that travelled extensively from Pakistan to Anatolia during his lifetime. He began teaching in his native Hamadan (Iran) when he met a group of Qalandar dervishes and abandoned his activities to travel with them all the way to Multān (Pakistan) in the year 1230 [1230 CE]. It was in that city where he allegedly became a disciple of the Sufi master Bahāʼ al-Dīn Zakariyyā, 1170?-1262? ,  بهاء الدين زكريا, who at the time was the leader of the Suhrawardīyah Sufi Order. In fact, ʻIrāqī seems to have married the shaykh’s daughter and had a son with her named Kabīr al-Dīn, d. after 1289, کبیر الدین. Under the auspice of Bahāʼ al-Dīn Zakariyyā, 1170?-1262? , ʻIrāqī stayed in Multān (Pakistan) for 17 years dedicated to writing poetry. After the dead of the Bahāʼ al-Dīn Zakariyyā, 1170?-1262? in 1268 [1268 CE], he seems to have lost the support of the members of the order and left Multān (Pakistan) by sea at the age of 24. First he went to Arabia where he performed hajj and then all the way to Anatolia, where he joined Ṣadr al-Dīn al-Qūnawī, Muḥammad ibn Isḥāq, -1273 or 1274 in Konya (Turkey) and then became close to Jalāl al-Dīn Rūmī, Maulana, 1207-1273 and his followers. He was under the protection and patronage of Muʻīn al-Dı̄n Sulaymān, Parwānā, -1277 and Shams al-Dīn Juwaynī, d. 1285 until these two were accused of treason against the Mongols and the later was executed in 1277 [1277 CE]. The fall of his patron seems to have been behind the escape of Iraqi to Sinop and from there to Egypt, where he found refuge under the Mamluk Sultan Baybars al-Manṣūrī, approximately 1245-1325. He gained a high status at the court of the Mamluks and then moved from Egyptto Damascus where he re-joined his son (who has stayed in Multan after Iraqi’s departure). He fell ill shortly after his arrival in Syria and died on 8 Dhu al-Qa'dah 688 [1289 CE] at the age of 78.

Title

Lamaʿāt

لمعات

Notes

The most famous work of ʻIrāqī. This work deals mostly with different aspects of Sufism, composed mixing prose and verse and divided in 28 chapters. The work appears to be highly influenced by the work of authors such as Ghazzālī,1058-1111 and Ibn al-ʻArabī,1165-1240‏ . The work was composed in Anatolia and allegedly shown to Ṣadr al-Dīn al-Qūnawī, Muḥammad ibn Isḥāq, -1273 or 1274, who praised its quality. Sara Ethel Wolper has suggested that the manuscript Şehid Alī Paşa_2703, ff. 17-35, which she wrongly quotes as Süleymaniye 2703, was dedicated to the Muʻīn al-Dı̄n Sulaymān, Parwānā, -1277 ( (Wolper, Ethel Sara. Cities and Saints. Sufism and the Transformation of Urban Space in Medieval Anatolia. University Park, Pennsylvania: The Pennsylvania State University Press, 2004., pp. 111). However, after re-examining the manuscript, we were not able to find any reference to Muʻīn al-Dı̄n Sulaymān in the text.

The work was composed not after 1274 [-1274 CE]

A commentary on this work was done by Turkah Iṣfahānī, ʻAlī ibn Muḥammad, 1368 or 9-1431 or 2 in 815 AH [1412-1413 CE] entitled z̤ū al-lamaʻāt (ضو اللمعات). See for example British Library add. 16832

Main language of text

Persian

Foliation

ff. 158b-186b

Date of copy

15th. century

Bibliography

Editions

ʻIrāqī, Fakhr al-Dīn. Risālah-ʹi lamaʻāt va Risālah-ʹi iṣṭilāḥāt. Edited by Nūrbakhsh, Javād. Tehran: Khānaqāh-i Niʻmat Allāhī, 1353 [1974].

ʻIrāqī, Fakhr al-Dīn. Lamaʻāt. Edited by Khvājavī, Muḥammad. Tehran: Intishārāt-i Mawlá, 1363 [1984].

Translations

ʻIrāqī, Fakhr al-Dīn and Baljit Singh. Lammāt = The flashes: a Persian treatise on Sufism, written in the 13th century. New Delhi: Sikh Foundation, 2003.

ʻIrāqī, Fakhr al-Dīn. Divine flashes. Edited by Chittick, William C., Peter Lamborn Wilson and Seyyed Hossein Nasr. New York: Paulist Press, 1982.

ʻIrāqī, Fakhr al-Dīn and Ercan Alkan. Lemaat: aşka ve âşıklara dair. Translated by Konuk, Ahmed Avni. Cağaloğlu, İstanbul: İki Harf, 2011.

Studies

Chittick, William C.. "‘Erāqī, Faḵr-al-Dīn Ebrāhīm b. Bozorgmehr Javāleqī Hamadānī." Encylcopaedia Iranica. 8, [n.d.]: 538-540.

Wolper, Ethel Sara. Cities and Saints. Sufism and the Transformation of Urban Space in Medieval Anatolia. University Park, Pennsylvania: The Pennsylvania State University Press, 2004.

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Mevlana Müzesi no. 2088

Nuruosmaniye no. 3784

Work 6: Mukhtaṣar sharḥ khuṭbah Lamaʿāt shaykh ʻIrāqī ( Anonymous )

Author

Anonymous

Title

Mukhtaṣar sharḥ khuṭbah Lamaʿāt shaykh ʻIrāqī

محتصر در شرح خطبۀ لمعات شیخ عراقی

Notes

A text by an Anonymous author

Main language of text

Persian

Foliation

ff. 187a-188b

Date of copy

15th. century

Work 7: Wāridāt Gaybiyya ( Hamadānī, ʿAlī̄,‏ Sayyid‏‏)

LOC subject headings

Sufism

Author

Hamadānī, ʿAlī̄,‏ Sayyid‏‏

Show other names

همداني علي سيد

Title

Wāridāt Gaybiyya

واردات غیبیة

Notes

Main language of text

Persian

Foliation

ff. 189b-196b

Date of copy

15th. century

Work 8: Mashārib al-adhwāk ( Hamadānī, ʿAlī̄,‏ Sayyid‏‏)

LOC subject headings

Sufism

Author

Hamadānī, ʿAlī̄,‏ Sayyid‏‏

Show other names

همداني علي سيد

Title

Mashārib al-adhwāk

مشارب الاذواق

Notes

Main language of text

Persian

Foliation

ff. 197a-216a

Date of copy

15th. century

Work 9: Tabṣirat al-Mubtadi (Naṣīr al-Dīn Mahmud b. Ahmad Khū’ī, fl. fl. mid 6th/13th century)

LOC subject headings

Sufism

Author

Naṣīr al-Dīn Mahmud b. Ahmad Khū’ī, fl. fl. mid 6th/13th century

نصير الدين محمود بن احمد الخويي

Show other names

Khūyī

Naṣīr al-Dīn Mahmud b. Ahmad Khū’ī , fl. mid 6th/13th century (authorised)

نصير الدين محمود بن احمد الخويي (variant)

Biographical notes

According to his nisba he was from Khūy (Iran) and apparently lived in Konya (Turkey). Nothing is known of the life of this author, and even the attribution of works to him has been debated by modern scholars despite unambiguous references to him as the author in manuscripts. Judging by the formula with which his name is mentioned in the earliest manuscript, Suleymaniye Library, Halet Ek 92, he must have been dead by the time that work was copied in 660 AH [1262 CE]. The field has been muddied by Naṣīr al-Dīn Khū’ī’s identification with the semi-mythical figure of Ahi Evren, اخي اوران, the purported founder of akhī groups in Anatolia (see (Bayram, Mikail. Ahi Evren ve Ahi Teşkilatı’nın Kuruluşu. Konya.: 1991.) ). This can certainly not be sustained, as it is based on assuming the identity of Naṣīr al-Dīn Khū’ī with the full name of Ahi Evren as given in his waqfiyya, Nāṣir al-Dīn Pīr-i Pīrān Akhī Evren (or Evrān) ناصر الدين بير بيران اخي اوران. Nāṣir ناصر and Naṣīr نصير are however, quite different words and cannot be interchanged. The waqfiyya also contains no reference to the Khuy nisba that our author holds. In addition, all the indications are that Ahi Evren probably died in the 8th century [1300-1399 CE] early , whereas Naṣīr al-Dīn Khū’ī, judging by the manuscripts, must have been active in the mid thirteenth century; he was certainly writing before 660 AH [1262 CE], the date of the earliest extant manuscript. Naṣīr al-Dīn Khū’ī’s extant works bear strong similarities to the style and approach of Ṣadr al-Dīn Qunawī, and have been published with attributions to that author. Chittick ( (Chittick, William C.. Faith and Practice of Islam: Three Thirteenth Century Sufi Texts. Albany: 1992., pp. 255)) argues he may have been a member of Qunawī’s circle. However, the only near-contemporary who is directly referred to in the texts is Awḥad al-Dīn Kirmānī . For a discussion of authorship, see (Chittick, William C.. Faith and Practice of Islam: Three Thirteenth Century Sufi Texts. Albany: 1992., pp. 255-62).

The attribution of this work to Naṣīr al-Dīn Mahmud b. Ahmad Khū’ī, fl. fl. mid 6th/13th century is uncertain

Title

Tabṣirat al-Mubtadi

تبصرة المبتدئ

Notes

The text aims to explain the three principles of Islam: tawḥīd (God’s unity), nubuwwa (prophecy), and ma‘ād (eschatology)

It has been suggested by Chittick ( (Chittick, William C.. Faith and Practice of Islam: Three Thirteenth Century Sufi Texts. Albany: 1992., pp. 256-7)) that this work may be by Naṣīr al-Dīn Khū’ī, as is is found together in the same manuscript and share a similar style and interests with the Maṭāli’ al-Īmān. However, their authorship must be regarded as very uncertain.

The attribution of this work is extremely confused. While several manuscripts attribute it to Ṣadr al-Dīn Qunawī, others mention Nāṣir al-Dīn al-Bayḍāwī or Fakhr al-Dīn Rāzī as the author. Others have no attribution at all, and it was probably the lack of any such attribution in early mss that led to the confusion.

This appears to be a wrong attribution to Qūnawī, see (Chittick, William, C.. "Spectrums of Islamic Thought: Saʿīd al-Dīn Farghānī on the Implications of Oneness and Manyness." In The Legacy of Mediaeval Persian Sufism. Lewisohn, Leonard, ed. London: 1992, 203-17., pp. 255-62)

Main language of text

Persian

Foliation

ff. 216b-249a

Date of copy

15th. century

Bibliography

Editions

Sadr al-Dīn al-Qūnawī, Muḥammad ibn Isḥāq, Jalāl al-Dīn, ed. Āshtiyānī and Hāshim, ed. Ishkavarī. al-Nuṣūṣ fī taḥqīq al-ṭawr al-makhṣūṣ. edited as: Risālat an-nuṣūṣ: miftāḥ mafātīḥ al-fusūs. Tehran: Markaz-i Nashr-i Dānishgāhī-i Sitād-i Inqilāb-i Farhangī, 1362 Sh/1983.

Translations

Sadr al-Dīn al-Qūnawī, Muḥammad ibn Isḥāq and Ekrem, trans. Demirli. al-Nuṣūṣ fī taḥqīq al-ṭawr al-makhṣūṣ: Vahdet-i Vücud ve esasları = En-nusus fi tahkiki tavri'l-mahsus. Istanbul: İz Yayıncılık, 2002.

Studies

Can, Mustafa. "Sadreddin Konevî’nin Eserleri ve Kütüphanesi." Selçuk Dergisi. 4 1989: 113-129.

Chittick, William. "Ṣadr al-Dīn Muḥammad b. Isḥāq b. Muḥammad Yūnus al-Ḳūnawī." The Encyclopaedia of Islam. 8Leiden: E.J. Brill, 1995: 753-755.

Küçük, Hülya. "Sadreddin Konevî'nin En-Nusûs Fi't-Tahkîk Adlı Eseri." In I. Uluslararası Sadreddin Konevi Sempozyumu Bildiriler. The First International Symposium on Sadraddin Qunawi. 20-21 Mayıs 2008 Konya, ed. Hasan Yaşar. Konya: MEBKAM, 2008, 127-182.

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Mevlana Müzesi no. 2088

Nuruosmaniye no. 3784

Work 10: Fīhi mā fīh ( Jalāl al-Dīn Rūmī,‏ ‎ Maulana,‏ 1207-1273‏)

LOC subject headings

Persian poetry

Sufism

Author

Jalāl al-Dīn Rūmī,‏ ‎ Maulana,‏ 1207-1273‏

Show other names

جلال الدين رومي ‏‏‏‏‏

Jalāl al-Dīn Rūmī, Maulana, 1207-1273 (authorised)

Balkhī, Jalāl al-Dīn Muḥammad ibn Muḥammad, Maulana, 1207-1273 (variant)

Balkhi, Jalaludin Mohammad, Mawlana, ‏1207-1273 (variant)

Balkhy, Jallal ed-Din Muhammad, 1207-1273 (variant)

Celâleddin-i Rûmı̂, Mevlâna, 1207-1273 (variant)

Celâleddin Rûmı̂, Mevlâna, 1207-1273 (variant)

D̲jalāl al-Dīn Rūmī, Maulana, 1207-1273 (variant)

Djalâl-od-Dîn Rûmî, Maulana, 1207-1273 (variant)

Dschalaluddin Rumi, Maulana, 1207-1273 (variant)

Dschelal-Eddin Rumi, Maulana, 1207-1273 (variant)

Dschelaladdin Rumi, Maulana, 1207-1273 (variant)

Dschelaleddin Rumi, Maulana, 1207-1273 (variant)

Dzhalaliddin Rumi, Maulana, 1207-1273 (variant)

Dzhaloluddin Balkhii Rumi, Mavlono, 1207-1273 (variant)

Dzhaloluddin Rumi, 1207-1273 (variant)

Ǧalāladdīn Rūmī, Maulana, 1207-1273 (variant)

Gialâl ad-Dîn Rûmî, Maulana, 1207-1273 (variant)

Jalāl ad-Dīn ar-Rūmī, Mawlāna, 1207-1273 (variant)

Jalāl al-Dīn Rūmī, Mawlana, 1207-1273 (variant)

Jalal-e Din Rumi, Maulana, 1207-1273 (variant)

Jalal Eddine Rûmi, Maulana, 1207-1273 (variant)

Jalal-ud-din Rumi, Maulana, 1207-1273 (variant)

Jalāladdīn Rūmī, Maulana, 1207-1273 (variant)

Jalaladdin Rumi, Mawlana, 1207-1273 (variant)

Jalālauddīna Rūmī, Maulana, 1207-1273 (variant)

Jalálu-ʼd-ʼDín Muhammad i Rúmí, Maulana, 1207-1273 (variant)

Jalāluddīn Balk̲h̲ī Rumī, Maulana, 1207-1273 (variant)

Jalaluddin Mohammad Rumi, Maulana, 1207-1273 (variant)

Jalāluddīn Muḥammad Balk̲h̲ī Rūmī, Maulana, 1207-1273 (variant)

Jalaluʼddin Rumi, Maulana, 1207-1273 (variant)

Jaláluddin Rumi, Mevlana, 1207-1273 (variant)

Jalaludin Mohammad Balkhi, Mawlana, ‏1207-1273 (variant)

Jallal ed-Din Muhammad Balkhy, 1207-1273 (variant)

Jallal Molavi Rumi, Molana, ‏1207-1273 (variant)

Jaloliddin Rumiy, 1207-1273 (variant)

Jaloluddin Muḣammadi Rumī, Mavlono, 1207-1273 (variant)

Jelaluddin Rumi, Maulana, 1207-1273 (variant)

Jelaluddin Rumi, Mevlana, 1207-1273 (variant)

Jolalud-Din Rumi, Maulana, 1207-1273 (variant)

Mavlono Jaloluddin Muḣammadi Rumī, 1207-1273 (variant)

Mevlâna, 1207-1273 (variant)

Mowlavi, 1207-1273 (variant)

Roumi, Tzalalountin, 1207-1273 (variant)

Rum, Maulana, 1207-1273 (variant)

Rūmī, 1207-1273 (variant)

Rūmī, Jalāl al-Dīn, Maulana, 1207-1273 (variant)

Rumi, Jalal-e Din, Maulana, 1207-1273 (variant)

Rumi, Jalaladdin, Mawlana, 1207-1273 (variant)

Rūmī, Jalālauddīna, Maulana, 1207-1273 (variant)

Rumi, Jaláluddin, 1207-1273 (variant)

Rumi, Jallal Molavi, Molana, ‏1207-1273 (variant)

Rumi, Mawlana, 1207-1273 (variant)

Rumi, Mevlana Jaláluddin, 1207-1273 (variant)

Rumiĭ, Zhaloliddin, 1207-1273 (variant)

Rumiy, Jaloliddin, 1207-1273 (variant)

Rumy, Jelaleddin, 1207-1273 (variant)

Tzalalountin Roumi, 1207-1273 (variant)

Ŷalāl al-Dīn Rūmī, Mevlana, 1207-1273 (variant)

Zhaloliddin Rumiĭ, 1207-1273 (variant)

Джалолуддин Руми, 1207-1273 (variant)

Джалолуддин Балхии Руми, Mavlono, 1207-1273 (variant)

بلخى، مولانا جلال الدين محمد بن محمد, مولانا (variant)

جلال الدين بلخى رومى،, مولانا (variant)

جلال الدين رومي،, مولانا،, 1207-1273 (variant)

‏جلال الدين رومى،‏, ‏Maulana,‏, ‏1207-1273 (variant)

جلال الدين رومى،, مولانا (variant)

رومي، مولانا جلال الدين،, مولانا (variant)

رومى (variant)

Biographical notes

According to some sources, he was born on Rabīʿ I 604 [1207 CE] in Balkh ( (Bausani, A. and H. Ritter. "D̲j̲alāl al-Dīn Rūmī." Encyclopaedia of Islam, Second Edition. , [n.d.] referenceworks.brillonline.com.)). Generally known by his nickname Maulana, he was a Persian Sufi poet and the ideological founder of the Mawlawīyah Sufi order. He was the son of the Sufi thinker Bahāʼ al-Dīn Valad, 1150-1231 and together they migrated westwards when Jalāl al-Dīn Rūmī was five years old. His family eventually settled in Anatolia after travelling across Central Asia, Iran and Iraq. Before taking up residence in Larende (Karaman), the family was for different periods of time in other Anatolian cities such as Sivas and the region close to Erzincan. Finally, at the request of the Seljuq prince Kayqubad I, Sultan of the Seljuks, -1237 ( (Aflākī, Shams al-Dīn Aḥmad. The feats of the knowers of God : Manāqeb al-ʻārefīn. Translated by O'Kane, John. Leiden: Brill, 2002., pp. 22)), they finally moved to Konya in 626 AH [1227-1228 CE]. It was in this city where Maulana became an influential religious leader close to the Seljuq court and where the Sufi order based on his teachings was to be developed. He had two main wives and a number of sons and daughters. Among them is Sulṭān Valad, 1226-1312, who was the real person who began the organisation of the Mawlawīyah Sufi order and succeeded his father as leader of his followers after his death. Different works by Jalāl al-Dīn Rūmī and compossed in the city of Konya have survived and arrived to our days. A collection of short ghazals and quatrains in Persian can be found in his Divān, there is also a collection of his sayings in the Fīhi mā fīh and letters written by him (Maktūbāt). However, the most famous of his work is the Mas̱navī-i maʻnavī, a didactic poetical work that became one of the key texts in Persian literature. Maulana died on the 5 Jumāda II 672 [1273 CE] in Konya.

Title

Fīhi mā fīh

فيه ما فيه

Notes

Main language of text

Persian

Foliation

ff. 249a-256a

Date of copy

15th. century

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Mevlana Müzesi no. 2088

Nuruosmaniye no. 3784

Work 11: Rashf al-alḥāẓ wa Kashf al-alfāẓ (Husayn b. Aḥmad al-Tabrizī al-KhAlīdī )

Author

Husayn b. Aḥmad al-Tabrizī al-KhAlīdī

Title

Rashf al-alḥāẓ wa Kashf al-alfāẓ

رشف الالحاظ و کشف الالفاظ

Notes

A text by an Anonymous author

Main language of text

Persian

Foliation

ff. 256b-266a

Date of copy

15th. century

Work 12: Laṭāʼif al-tawhīd fī gharāyib al-tafrīd ( Anonymous )

Author

Anonymous

Title

Laṭāʼif al-tawhīd fī gharāyib al-tafrīd

لطائف التوحید فی غرایب التفرید

Notes

A text by an Anonymous author

Main language of text

Persian

Foliation

ff. 268a-271b

Date of copy

15th. century

Work 13: One persian poem (Niʻmat Allāh Valī, 1330?-1431)

LOC subject headings

Sufism

Author

Niʻmat Allāh Valī, 1330?-1431

Show other names

نعمت الله ولى

Niʻmat Allāh Valī, 1330?-1431 (authorised)

Valī, Niʻmat Allāh, 1330?-1431 (variant)

Shāh Niʻmat Allāh Valī, 1330?-1431 (variant)

Kirmānī, Niʻmat Allāh Valī, 1330?-1431 (variant)

Hüseyni, Nimetullah bin Veli, 1330?-1431 (variant)

Nimetullah Veli, 1330?-1431 (variant)

نعمت الله ولى, 1330?-1431 (variant)

Niʻmat Allāh Valī, Niʻmat Allāh ibn ʻAbd Allāh, 1330?-1431 (variant)

Niʻmat Allāh Valī, Sayyid Nūr al-Dīn Shāh, 1330?-1431 (variant)

شاه نعمت الله ولى، سيد نور الدين, 1330?-1431 (variant)

Title

One persian poem

Notes

Main language of text

Persian

Foliation

ff. 272a-272b

Date of copy

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Mevlana Müzesi no. 2088

Nuruosmaniye no. 3784

Work 14: Qaṣīda (Sanāʼī al-Ghaznavī, Abū al-Majd Majdūd ibn Ādam, -approximately 1150‏)

LOC subject headings

Sufism

Sufi poetry, Persian

Author

Sanāʼī al-Ghaznavī, Abū al-Majd Majdūd ibn Ādam, -approximately 1150‏

سنائى، مجدود بن آدم

Show other names

Sanāʼī al-Ghaznavī, Abū al-Majd Majdūd ibn Ādam, -approximately 1150 (authorised)

Abū al-Majd Majdūd ibn Ādam, -approximately 1150 (variant)

Ghaznavī, Abū al-Majd Majdūd ibn Ādam Sanāʼī, -approximately 1150 (variant)

Ghaznavī, Sanoii, -approximately 1150 (variant)

Ḥakīm Sanāʼī, -approximately 1150 (variant)

Ḥakīm Sanāyī Ghaznavī, -approximately 1150 (variant)

Ḣakim Sanoī, -approximately 1150 (variant)

Sanaee, -approximately 1150 (variant)

Sanāʼī al-Ghaznavī, Abū al-Majd Majdūd ibn Ādam, d. ca. 1150 (variant)

Sanāʼī Ghaznavī, -approximately 1150 (variant)

Sanāʼī, of Ghazni, d. ca. 1150 (variant)

S̤anāʼī, S̤anāʼullāh, -approximately 1150 (variant)

Sanāyī, Abū al-Majd Majdūd ibn Ādam, -approximately 1150 (variant)

Sanāyī Ghaznavī, -approximately 1150 (variant)

Sanoi, Abulmadzhda, -approximately 1150 (variant)

Sanoī, Ḣakim, -approximately 1150 (variant)

Sanoi, Khakim, -approximately 1150 (variant)

ابوالمجد مجد بن آدم سنايى الغزنوى (variant)

حکيم سنايى غزنوى (variant)

سنائي الغزنوي، ابو المجد مجدود بن آدم (variant)

سنائي الغزنوي، ابو المجد مجدود بن آدم،, -approximately 1150 (variant)

سنايى غزنوى (variant)

سنايى غزنوى، ابو المجد مجدود ابن آدم (variant)

سنايى غزنوى، ابوالمجد مجدود ابن آدم،, -approximately 1150 (variant)

سنايى غزنوى، عبد المحدود ابن ادم (variant)

سناۓى الغزنوى ، ابو المجد مجدود بن آدم (variant)

Title

Qaṣīda

Notes

A work by Sanāʼī al-Ghaznavī, Abū al-Majd Majdūd ibn Ādam, -approximately 1150‏ سنائى، مجدود بن آدم ‏

Main language of text

Persian

Foliation

ff. 273a-276a

Date of copy

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Mevlana Müzesi no. 2088

Nuruosmaniye no. 3784

Work 15: Poem (Awḥadī, Rukn al-Dīn,‏ 1271 or 1272-1337 or 1338‏)

LOC subject headings

Sufi poetry, Persian

Author

Awḥadī, Rukn al-Dīn,‏ 1271 or 1272-1337 or 1338‏

Show other names

اوحدي، ركن الدين

Awḥadī, Rukn al-Dīn, 1271 or 1272-1337 or 1338 (authorised)

Awḥadī Iṣfahānī, Rukn al-Dīn, 1271 or 1272-1337 or 1338 (variant)

Awḥadī Marāghah-ʼi Iṣfahānī, Rukn al-Dīn, 1271 or 1272-1337 or 1338 (variant)

Awḥadī Marāghahʹī, Rukn al-Dīn, 1271 or 1272-1337 or 1338 (variant)

Awḥadī Marāghī, Rukn al-Dīn, 1271 or 1272-1337 or 1338 (variant)

Awḥadī, Rukn al-Dīn, 1271 or 2-1337 or 8 (variant)

Iṣfahānī, Rukn al-Dīn Awḥadī Marāghah-ʼi, 1271 or 1272-1337 or 1338 (variant)

Marāghahʹī, Rukn al-Dīn Awḥadī, 1271 or 1272-1337 or 1338 (variant)

Marāghī, Rukn al-Dīn Awḥadī, 1271 or 1272-1337 or 1338 (variant)

Rukn al-Dīn Awḥadī, 1271 or 1272-1337 or 1338 (variant)

اوحدي، ركن الدين (variant)

Title

Poem

Notes

A work composed by Anvarī, Awḥad al-Dīn,‏ ‎ -1189 or 1190‏‏اوحد الدين انورى

Main language of text

Persian

Foliation

ff. 276b-280b

Date of copy

Show filiations

Mevlana Müzesi no. 2088

Nuruosmaniye no. 3784

Work 16: Kitāb ilm-i firāsat wa ḥaqīqat ( Anonymous )

Author

Anonymous

Title

Kitāb ilm-i firāsat wa ḥaqīqat

كتاب علم فراسة و حقيقة

Notes

A text by an Anonymous author

Main language of text

Persian

Foliation

ff. 280b-289b

Date of copy

Physical Description

Dimensions of folio

width 9.5cm, height 17.8cm

Dimensions of written area

width 5.8cm, height 11.5cm

Columns

1