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Country

Germany

City

Berlin

Institution

Berlin Staatsbibliothek Turkish Manuscripts

Shelfmark

3054

Contents

Work 1: Delīl-i Budalā (Kaygusuz Abdal, (active second half of the 14th century - First half of the 15th century))

LOC subject headings

Sufism

Turkish prose literature

Bektashi

Author

Kaygusuz Abdal, (active second half of the 14th century - First half of the 15th century)

قيغوسوزابدال

Show other names

Ḳayġusuz Abdāl

Kaygusuz Abdal, active 15th century (authorised)

Alâaddin Gaybî, active 15th century (variant)

Alâeddin Gaybî, active 15th century (variant)

Gaybî, active 15th century (variant)

Kaygusuz Abdal, 15th cent (variant)

قيغوسز ابدال (variant)

قيغوسز ابدال،, active 15th century (variant)

قيغوسز ابدل (variant)

Biographical notes

Turkish mystic poet and writer belonging to the dervish group named Abdālān-ı Rūm(ابدالان روم) , who was the first major representetive and the most influential forerunner of the genre which later came to be known as Alevi-Bektashi literature. Information on Ḳayġusuz Abdāl's life relies entirely on the references in his poems as well as the hagiographies of him and his master Abdāl Mūsā. Some scholars consider the name " Ġaybī(غيبي) which figures in his hagioraphy to be his real name. Other scholars, however, assert that this name rather resembles a pen name. His hagiography indicates that he was the son the Bey (Governor) of ‘Alā‘iye which is considered by some scholars as to be the reason for his occasional use of the pen name Sarāyī(سرايي). He served in the dervish lodge of his master Abdāl Mūsā (fl. 14th century) [1300-1399 CE]) which, according to historical documents, was initially located near Finike (Southern Anatolia) and later moved to the village of Tekke in Elmalı (Niğde, Turkey) . After obtaining icāzetnāme(اجازة نامه), Ḳayġusuz Abdāl travelled to Egypt where he found a dervish lodge in his own name. This dervish lodge as well as that of Abdāl Mūsā later became very important Bektashi centers. The references in his poems to place names in the Balkans as well as the existence of a neighborhood and a fountain named Ḳayġusuz in Bitola (Macedonia) have led scholars to believe that Ḳayġusuz either travelled to the Balkans or lived here for some time. His hagiography narrates his pilgrimage to Mecca and the cities he visited on his return, some of which include the sacred places of the Alevi-Bektashi and Shi’îte traditions, such as Kufah (Iraq), Najaf (Iraq) , Karbalāʼ (Iraq). It also gives a detailed account of his meeting with the Egyptian sultan which, in contrast to his other travels, cannot be verified through references in his works. Aḥmed Sırrı Baba(d. 1965 [1965 CE], ), the last shaykh of the Bektashi lodge in Cairo (Egypt), gives specific dates for Ḳayġusuz's travels and death (the date of 848 AH [1444 CE] for the latter), but does not make reference to any written sources. Two traditions exist on Ḳayġusuz's place of death, in parallel with the two distinct branches of his hagiography. According to one of these traditions, Ḳayġusuz died in Egypt and was buried in a cave in the mountain of Moqattam. This tradition is the source of the name ‘Abdullāhu’l-Maġavrī given to him by the people of Egypt. According to the second tradition, he was buried in Abdāl Mūsā dervish lodge in the village of Tekke. However, the fact that Evliyā Çelebī does no mention this tomb in his description of the dervish lodge makes doubtful the references in the kitābe of the tomb, which belongs to a later date. Ḳayġusuz Abdāl is the first poet known to call himself Bektāşī. His relation to Ḥacı Bektāş can be traced through his master Abdāl Mūsā, who was a follower (muḥibb) of Ḥacı Bektāş's spiritual daughter, Ḳadıncıḳ Ana. Abdāl Mūsā is also known for his participation in the conquest of Bursa which according to legend ties him to the Bektashisation of the Janissaries. According to the Bektashi tradition, Ḳayġusuz Abdāl initiated the use of the twelve-gored Qalandarī cap (ṭāc(طاج)). He and his master are nameholders of two of the twelve sheepskin ceremonial seats (pūṣt (پوصت)) in the Bektāshī meydān (ceremonial room), linking them to the duties of naḳīb(ناقيب) and ayaḳçı(اياقچي) in the Bektashi ceremony (cem‘(جمع)). A miniature of Ḳayġusuz Abdāl based on an older copy was painted by Levnī in the 18th century [1700-1799 CE]( TSMK, Albüm, nr. 2164, fol. 22b). Ḳayġusuz Abdāl also used his pen name in the form "Ḳayġusuz", which sometimes leads to the confusion of his poems in the cönk(جونك) and mecmū‘a(مجموعة) with those of a second Ḳayġusuz named Alāeddīn el-Vizevī(علاء الدين الوزوي) who lived in the 16th century [1500-1599 CE] and belonged to the Malāmī(ملامي) movement.

Title

Delīl-i Budalā

دليل بدلا

Notes

A prose work on Sufi themes and concepts with didactic and symbolic content.

Main language of text

Turkish

Foliation

2b-26a ff.

Columns

1

Ruled lines

21

Bibliography

Editions

Abdal, Kaygusuz. "Budalaname." In Vahdet-i Vücut ve Tevhid Risaleleri. Seratlı, Tahir Galip, ed. İstanbul: Furkan Kitaplığı, 2006, 11-128.

Güzel, Abdurrahman. Kaygusuz Abdal’ın Mensur Eserleri. Ankara: Kültür ve Turizm Bakanlığı, 1983, 49-74.

Yücel, Bilâl. "Kaygusuz Abdal’ın Budalanâme’si." Türk Dili ve Edebiyatı Makaleleri. 2 2002: 50-80.

Translations

Sulaiman, Ahmad Said. "‘Abdullāh al-Maġārawī wa Risalatuhu Daftar al-‘Ushshāq." Majallat Kullīyat al-ādāb. XIV, no. I 1962: 31-82.

Show filiations

Ankara Milli Kütüphane no. A 2023

Ankara Milli Kütüphane no. A 2182

Ankara Milli Kütüphane A 2451

Kütahya Vahid Paşa İl Halk Kütüphanesi 1346

Mevlana Müzesi 2617

Ankara Milli Kütüphane 1397

Ankara Milli Kütüphane 169

Ankara Milli Kütüphane 534

Atatürk Kitaplığı 1005

Atatürk Kitaplığı 646

Beyazıt Devlet Kütüphanesi 4667

Atatürk Kitaplığı 699

İzmir Milli Kütüphane 2007

Konya İl Halk Kütüphanesi 3388

Konya Bölge Yazma Eser Kütüphanesi 380

Ankara Milli Kütüphane no. A 3382

Ankara Milli Kütüphane no. A 3384

Ankara Milli Kütüphane no. A 3522

Ankara Milli Kütüphane no. A 4880

Süleymaniye Yazma Eserler Kütüphanesi 2367

Süleymaniye Yazma Eserler Kütüphanesi 233

Yapı Kredi Sermet Çifter Kütüphanesi 920

Türk Dil Kurumu Kütüphanesi 275

Ankara Milli Kütüphane no. A 3404

Ankara Milli Kütüphane 3383

Ankara Milli Kütüphane 647

Ankara Milli Kütüphane A 1142

Ankara Milli Kütüphane A 9087

Yapı Kredi Sermet Çifter Kütüphanesi 254

İstanbul Üniversitesi Nadir Eserleri Kütüphanesi 4105

Princeton University 1960Y

Vatican Library 185

Ankara Milli Kütüphane A 1724

Forschungsbibliothek Gotha 27

Berlin Staatsbibliothek 2736

Work 2: Dīvān (Aḥmed Paşa (d. [902/1496-97))

Author

Aḥmed Paşa (d. [902/1496-97)

ﺍﺣﻤﺪ ﭘﺎﺷﺎ

Show other names

Bursalı Aḥmed Paşa

Aḥmed Paşa Brusavī

Aḥmed b. Veliyyü'd-dīn b. İlyās el-Ḥüseynī

ﺑﺮﻮﺳﻟی ﺍﺣﻤﺪ ﭘﺎﺷﺎ

ﺍﺣﻤﺪ ﭘﺎﺷﺎ ﺑﺮﻮﺳﻭی

ﺍﺣﻤﺪ بن ﻭﻟی ﺍﻟﺪﻳﻦ بن ﺍﻟﻴﺎﺱ ﺍﻟﺣﺴﻴﻨﻲ

Ahmet Paşa, -1497 (authorised)

Ahmed Paşa, -1497 (variant)

Ahmet Paşa, d. 1497 (variant)

Bursalı Ahmet Paşa, -1497 (variant)

احمد پاشا (variant)

Biographical notes

Famous Ottoman court poet active during the reigns of Meḥmed II and Bāyezīd II. Born probably in Edirne (Adrianople), Aḥmed Paşa was the son of the ḳāḍī ʿasker Velīyyü’d-dīn b. İlyās. He served as mudarris at the madrasa of Murād II in Bursa, and as ḳāḍī of Edirne. After the ascension of Meḥmed II, he became ḳāḍī ʿasker, the ruler’s tutor, and finally, vizier. After his fall from grace with the sultan, Aḥmed Paşa was briefly in custody, or possibly imprisoned. He was later pardoned and appointed as mütevellī of the madrasas of Orḫān and Murād in Bursa. He subsequenty served as sancaḳ beyi of Sultanönü, Tire and Ankara. After the ascension of Bāyezīd II, he was appointed as sancaḳ beyi of Bursa. He died in Bursa in 902 AH [1496-1497 CE]. Aḥmed Paşa’s fame and poetry spread all through Anatolia, Rumelia and beyond during his lifetime. He was imitated by many 15th century [1400-1499 CE] and 16th century [1500-1599 CE] poets. Bibliographical dictionaries describe him as the greatest Ottoman poet to have lived between the days of Şeyḫī and Necātī.

Title

Dīvān

ﺩﻳﻮﺍﻥ

Notes

Compiled upon the order of Bāyezīd II, Aḥmed Paşa’s Dīvān includes laudatory poetry for Bāyezīd II, Meḥmed II, and Cemʿ Sulṭān. In addition to his poems in Turkish, Aḥmed Paşa also has poems in Arabic and Persian, as well as a couplet in Greek.

Main language of text

Turkish

Bibliography

Editions

Pınar, Davut Zeki. "Bursalı Ahmet Paşa Divanı." Undergraduate Thesis, İstanbul University, 1938.

Tarlan, Ali Nihat. Ahmet Paşa Divanı. İstanbul: MEB, 1966.

Studies

Aksoyak, İsmail Hakkı. "Anadolu Sahasında İlk Bahr-ı Tavîl Ahmed Paşa’nın Mıdır?" Turkish Studies = Türkoloji Araştırmaları. 2, no. 4 2007: 84-97.

Bolcan, Gülcan. "Ahmet Paşa’nın Kasidelerinde Maddi-Manevi İnsan Unsurları, Meşhur Şahsiyetler, Efsanevi Kahramanlar, Kıssalar." Undergraduate Thesis, İstanbul University, 1973.

Göçmen, Zeynel. "Ahmet Paşa’nın Divanında Cemiyet." Undergraduate Thesis, İstanbul University, 1967.

Kaptan, Yılmaz. "Ahmed Paşa Divanı’nda Edebi Sanatlar." MA Thesis, İstanbul University, 1999.

Karabey, Turgut. Ahmet Paşa (Hayatı, Edebî Kişiliği, Eseri ve Bazı Şiirlerinin Açıklamaları). Erzurum: Atatürk Üniversitesi, 1991.

Karavelioğlu, Murat A.. "Klasik Türk Edebiyatında Kaside." Türkiye Araştırmaları Literatür Dergisi. 5, no. 9 2007: 253-270.

Koçdemir, Hadi. "Ahmet Paşa’da Dini Unsurlar." Undergraduate Thesis, İstanbul University., 1971.

Kurnaz, Cemal. "Necâti Beğ, Ahmed Paşa, Hayâlî Beğ ve Nev’î Divanlarında Teşbih ve Mecaz Unsurları." Türk Kültürü Araştırmaları. XXV, no. 1 1987: 158=160-158=160.

Kut, Günay. "Ahmed Paşa, Bursalı." Türkiye Diyanet Vakfı İslam Ansiklopedisi. 2Istanbul: Türkiye Diyanet Vakfı, 1989: 111-112.

Köprülü, M. Fuad. "Ahmed Paşa." İslam Ansiklopedisi. Vol. 1.Eskişehir: MEB, 1997.

Nazik, Sıtkı. "Ahmed Paşa’nın “Elimden Ne Gelir” Redifli İki Gazeli ve Divan Edebiyatında Çaresiz Âşık İmajı." Turkish Studies = Türkoloji Araştırmaları. 6, no. 3 2011: 1679-1696.

Okur, Münevver. "Bursalı Ahmet Paşa’nın Kasidelerinde İran Mitoloji Kahramanları, Kıssalar, Devrin Örf ve Âdetleri Kronolojisi." Undergraduate Thesis, İstanbul University, 1949.

Tolasa, Harun. Ahmet Paşa’nın Şiir Dünyası. Ankara: 1973.

Turan, Selami. "Aşkın Terennümü: Eski Türk Edebiyatında Gazel." Türkiye Araştırmaları Literatür Dergisi. 5, no. 10 2007: 155-196.

Yola, Şenay. "Ahmet Paşa’nın Divanındaki Din ve Tasavvuf Unsurları." Undergraduate Thesis, İstanbul University, 1968.

Öge, Sevil. "15. yy. Şairlerinden Mesihi, Cem Sultan, Ahmed Paşa, Necati Beg, Üsküblü İshak Çelebi ve Şeyhi'nin Divanlarında Atasözleri ve Deyimler." MA Thesis, Trakya University, 2001.

Özergin, M. Kemal. "Ahmed Paşa’nın Tarih Manzumeleri." İÜ Türk Dili ve Edebiyatı Dergisi. 10 1960: 161-184.

İnalcık, Halil. "Aḥmad Pasha." The Encyclopedia of Islam New Edition. Vol. 1Leiden: 1960.

Şentürk, Ahmet Atilla. Ahmed Paşa’nın Güneş Kasidesi Üzerine Düşünceler. İstanbul: Enderun Kitabevi, 1994.

Show filiations

Ankara Milli Kütüphane no. A 2023

Ankara Milli Kütüphane no. A 2182

Ankara Milli Kütüphane A 2451

Kütahya Vahid Paşa İl Halk Kütüphanesi 1346

Mevlana Müzesi 2617

Ankara Milli Kütüphane 1397

Ankara Milli Kütüphane 169

Ankara Milli Kütüphane 534

Atatürk Kitaplığı 1005

Atatürk Kitaplığı 646

Beyazıt Devlet Kütüphanesi 4667

Atatürk Kitaplığı 699

İzmir Milli Kütüphane 2007

Konya İl Halk Kütüphanesi 3388

Konya Bölge Yazma Eser Kütüphanesi 380

Ankara Milli Kütüphane no. A 3382

Ankara Milli Kütüphane no. A 3384

Ankara Milli Kütüphane no. A 3522

Ankara Milli Kütüphane no. A 4880

Süleymaniye Yazma Eserler Kütüphanesi 2367

Süleymaniye Yazma Eserler Kütüphanesi 233

Yapı Kredi Sermet Çifter Kütüphanesi 920

Türk Dil Kurumu Kütüphanesi 275

Ankara Milli Kütüphane no. A 3404

Ankara Milli Kütüphane 3383

Ankara Milli Kütüphane 647

Ankara Milli Kütüphane A 1142

Ankara Milli Kütüphane A 9087

Yapı Kredi Sermet Çifter Kütüphanesi 254

İstanbul Üniversitesi Nadir Eserleri Kütüphanesi 4105

Princeton University 1960Y

Vatican Library 185

Ankara Milli Kütüphane A 1724

Forschungsbibliothek Gotha 27

Berlin Staatsbibliothek 2736

Work 3: Dīvān (Turkish) (Nesimi, approximately 1369-approximately 1418)

LOC subject headings

Turkish language To 1500

Love poetry, Turkish

Ghazals, Turkish

Masnavis

Islamic poetry, Turkish

Sufi poetry, Turkish

Sufism (Early works to 1800)

Author

Nesimi, approximately 1369-approximately 1418

نسيمي

Show other names

Nesīmī (d. 820/1418 [?])

Seyyid İmādüddīn Nesīmī (d. 820/1417?)

ﺳﻴﺪ ﻋﻤﺎﺩﺍﻟﺪﻳﻦ نسيمي

Nesimi, approximately 1369-approximately 1418 (authorised)

Imadăddin Năsimi, approximately 1369-1418 (variant)

Imadeddin Nesimi, approximately 1369-approximately 1418 (variant)

Nasīmī, approximately 1369-approximately 1418 (variant)

Nasīmī, ʻImād al-Dīn, approximately 1369-approximately 1418 (variant)

Năsimi, Imadăddin, approximately 1369-1418 (variant)

Nasimi, Imadeddin, approximately 1369-approximately 1418 (variant)

Nesimi, ca. 1369-ca. 1418 (variant)

Nesimi, d. 1404 or 5 (variant)

Nesimi, İmadeddin, approximately 1369-approximately 1418 (variant)

Nesimi, Seýit Umadutdin, approximately 1369-approximately 1418 (variant)

Nesimi, Umadutdin, approximately 1369-approximately 1418 (variant)

Seĭid Imadeddin Nesimi, approximately 1369-approximately 1418 (variant)

Seĭit Ymadeddin Nesimi, approximately 1369-approximately 1418 (variant)

Seyid İmadeddin Nesimi, approximately 1369-approximately 1418 (variant)

Seyyid Nesîmî, approximately 1369-approximately 1418 (variant)

Ymadeddin Nesimi, approximately 1369-approximately 1418 (variant)

Насими, Имадеддин, approximately 1369-approximately 1418 (variant)

عماد الدين نسيمى (variant)

نسينى (variant)

نسيمي (variant)

نسيمي،, approximately 1369-approximately 1418 (variant)

نسيمي،, حو. 1369-حو. 1418 (variant)

Sayyid ʻImād al-Dīn Nasīmī Tabrīzī, approximately 1369-approximately 1418 (variant)

سيد عماد الدين نسيمى تبريزى (variant)

Nasīmī Tabrīzī, Sayyid ʻImād al-Dīn, approximately 1369-approximately 1418 (variant)

Tabrīzī, Sayyid ʻImād al-Dīn Nasīmī, approximately 1369-approximately 1418 (variant)

Seyyid İmadäddin Näsimi, approximately 1369-approximately 1418 (variant)

Näsimi, Seyyid İmadäddin, approximately 1369-approximately 1418 (variant)

Biographical notes

Nesīmī is an early Ottoman poet and mystic, famous for his Ḥurūfī worldview. He is believed to have come from Nesīm, near Baghdād. He was most likely of Turkoman origin, although his title of “Seyyid” also points to Arab blood. About 804 AH [1401 CE] he became a follower of Faḍl Allāh Ḥurūfī (d. 796/1394), whom he personally met, and eventually became his successor. After Faḍl Allāh’s death, he left Azerbaijan for Anatolia. He came to Bursa during the reign of Murād I (761-91/1360-89) and was not well received here. Ḥacı Bayram (d. 833/1430) refused to see him in Ankara. He eventually went to Aleppo, where he was flayed for his heretical views in 820 AH [1417 CE] (other dates are also given in the historical sources). Evliyā Çelebi (d. 1095/1684) mentions a lodge and a tomb for Nesīmī in this city. Nesīmī had Dīvāns in both Persian and Turkish, which he knew equally well, as well as possibly a Dīvān in Arabic which is no longer extant. His Turkish shows the characteristics of the Ādharī dialect. Nesīmī’s poetry focuses on Ḥurūfī teachings, the doctrine of the oneness of being, and the praise of the Twelve Imams. The latter aspect, in addition to his martyrdom, has led to the Alevi adoption of Nesīmī, who consider him as one of their seven great poets. Nesīmī also had an important historical role in the development of classical literature in Turkish, with his extensive use of complex images (maḍmūn).

Title

Dīvān (Turkish)

ديوان

Notes

Nesīmī’s poems were vastly popular, partly due to their dissemination by wandering dervishes. The latest critical edition of his Turkish Dīvān consists 3 mes̱nevīs, 457 ġazels, 315 quatrains (tuyuġ), and also 4 müstezāds, 1 murabbā, 3 tercīʿ-i bends and 4 individual couplets. He also used the pen name of “Ḥüseynī” in some poems.

Main language of text

Turkish

Foliation

51b-52b ff.

Bibliography

Editions

Ayan, Hüseyin. Nesîmî – Hayatı, Edebî Kişiliği, Eserleri ve Türkçe Divanının Tenkidli Metni I-II. Ankara: Türk Dil Kurumu, 2002.

Burrill, Kathleen R.F.. The Quatrains of Nesimî – Fourteenth-Century Turkic Hurufi. Paris: Mouton, 1972. (with Annotated Translations of the Turkic and Persian Quatrains from Hekimoğlu Ali Paşa MS)

Kürkçüoğlu, Kemâl Edib. Seyyid Nesîmî Dîvânı’ndan Seçmeler. Ankara: Kültür ve Turizm Bakanlığı, 1985.

Saygı, Saide. "Seyyid Nesimi Divanı." unpublished graduation thesis, Ankara University: 1964-66.

Studies

Alparslan, Ali. "Câvidân-nâme’nin Nesîmî’ye Tesiri." unpublished associate professorship dissertation, İstanbul University, 1967.

Ayan, Hüseyin. "Kul Nesîmî’ye Ait Olduğu Sanılan Şiirler." Edebiyat Fakültesi Araştırma Dergisi (EFAD). 6 1974: 21-33.

Babinger, Franz. "Nesīmī." Encyclopaedia of Islam. VIIILeiden: E.J. Brill, 1995: 8-8.

Bilgin, A. Azmi. "Nesīmī." TDVİA. 33, [n.d.]: 3-5.

Gahramanov, Jahangir. Nasimi Divanynyn Leksikasy. Baku: 1970.

Gibb, E.J.W.. History of Ottoman Poetry. London: Luzac & Company, 1900-09.

Gölpınarlı, Abdülbâki. "Nesîmî." İslam Ansiklopedisi. IX, [n.d.]: 206-207.

Gölpınarlı, Abdülbâki. Hurufîlîk Metinleri Kataloğu. Ankara: 1973.

Gölpınarlı, Abdülbâki. Nesîmî, Usûlî, Rûhî. İstanbul: Kapı, 2014.

Hess, M.R.. "Zum Stammbaum Einiger Türkischer Nesîmî-Handschriften." Ar.Ott. XXI 2003: 245-257.

Kocatürk, Vasfi Mahir. Tekke Şiiri Antolojisi. Ankara: Buluş Kitabevi, 1955.

Kuluzade, Mehmet. "Nesimi." In Azerbaycan Edebiyatı Tarihi. Bakü: Azerbaycan SSR İlimler Akademisi Neşriyatı, 1960, 265-265.

Köksal, Fatih. "Seyyid Nesimî’nin Bilinmeyen Tuyuğları." TUBA. XXIV/1 2000: 187-197.

Köprülü, Fuat. "Nesimî’ye Dair." Hayat. I, no. 20 1927.

Ocak, Ahmet Yaşar. Osmanlı İmparatorluğunda Marjinal Sûfîlik: Kalenderîler (XIV-XVII. Yüzyıllar). Ankara: Türk Tarih Kurumu, 1992.

Olgun, İbrahim. "Seyyit Nesîmî Üzerine Notlar." TDAY Belleten. 1970: 47-68.

Olgun, İbrahim. "Nesîmî Üzerine Notlar." TDAY Belleten. 1971: 195-207.

Yöntem, Ali Canip. "Seyyid Nesîmî ve Tuyuğları." Güneş. , no. 7 1927.

Zülfe, Ömer. "Nesîmî’nin Tuyuğlarına Ek." Modern Türklük Araştırmaları Dergisi. II/4 2005 .

Ünver, Mustafa. Hurûfîlik ve Kuran: Nesîmî Örneği. Ankara: 2003.

Üzüm, İlyas. "Nesīmī–Görüşleri." TDVİA. 33, [n.d.]: 5-6.

Show filiations

Ankara Milli Kütüphane no. A 2023

Ankara Milli Kütüphane no. A 2182

Ankara Milli Kütüphane A 2451

Kütahya Vahid Paşa İl Halk Kütüphanesi 1346

Mevlana Müzesi 2617

Ankara Milli Kütüphane 1397

Ankara Milli Kütüphane 169

Ankara Milli Kütüphane 534

Atatürk Kitaplığı 1005

Atatürk Kitaplığı 646

Beyazıt Devlet Kütüphanesi 4667

Atatürk Kitaplığı 699

İzmir Milli Kütüphane 2007

Konya İl Halk Kütüphanesi 3388

Konya Bölge Yazma Eser Kütüphanesi 380

Ankara Milli Kütüphane no. A 3382

Ankara Milli Kütüphane no. A 3384

Ankara Milli Kütüphane no. A 3522

Ankara Milli Kütüphane no. A 4880

Süleymaniye Yazma Eserler Kütüphanesi 2367

Süleymaniye Yazma Eserler Kütüphanesi 233

Yapı Kredi Sermet Çifter Kütüphanesi 920

Türk Dil Kurumu Kütüphanesi 275

Ankara Milli Kütüphane no. A 3404

Ankara Milli Kütüphane 3383

Ankara Milli Kütüphane 647

Ankara Milli Kütüphane A 1142

Ankara Milli Kütüphane A 9087

Yapı Kredi Sermet Çifter Kütüphanesi 254

İstanbul Üniversitesi Nadir Eserleri Kütüphanesi 4105

Princeton University 1960Y

Vatican Library 185

Ankara Milli Kütüphane A 1724

Forschungsbibliothek Gotha 27

Berlin Staatsbibliothek 2736

Physical Description

Number of folios

65 ff.

History

Date of copy

20th. century