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Country

Germany

City

Berlin

Institution

Berlin Staatsbibliothek

Collection

Turkish Manuscripts

Shelfmark

3049

Contents

Poetry (Ḥacı Bektāş (d. possibly 669/1270-71))

LOC subject headings

Sufi poetry, Turkish

Author

Ḥacı Bektāş (d. possibly 669/1270-71)

ﺣﺎﺟﻲ ﺑﻜﺘﺎﺵ

Show other names

Hacı Bektaş Veli, active 13th century (authorised)

Bektach, Hadji, active 13th century (variant)

Bektaş Veli, Hacı, active 13th century (variant)

Bektās̲h̲ Walī, Ḥād̲j̲d̲j̲ī, active 13th century (variant)

Ḥacī Bektaş-i Velī, active 13th century (variant)

Hacı Bektaş Veli, 13th cent (variant)

Hacibektaş Veli, active 13th century (variant)

Hacıbektaş Veli, d. ca. 1337 (variant)

Ḥād̲j̲d̲j̲ī Bektās̲h̲ Walī, active 13th century (variant)

Hadji Bektach, active 13th century (variant)

Ḥajjī Bektāsh Walī, of Khorāsān, active 13th century (variant)

حاجى بكتاش ولى (variant)

Biographical notes

Eponym of the Bektāşīyye; most venerated saint of Alevism and Bektashism. In Manāqib al-‘ārifīn (مناقب العارفين) by Aflākī (افلاقي), the earliest work with information on Ḥacı Bektāş,Ḥacı Bektāş appears as a disciple of Baba Resūl (Baba İlyās) (d. 638/1240) ((بابا رسول (بابا اليا ), He is represented as a dervish who does not abide by the sharī‘a. ‘Āşıḳpaşazāde (عاشق پاشا زاده, on the other hand, states that Ḥacı Bektāş came to Sivas from Khurāsān with his brother Menteş. The two of them went to Kayseri, after which they parted and Menteş returned to Sivas, where he was soon killed. Ḥacı Bektāş settled down in the small village of Ḳarahöyük and adopted a women name Ḫātūn Ana (Ḳadıncıḳ Ana) ( (خاتون انا (قادنجق انا) as his spiritual daughter. Abdāl Mūsā (fl. 14th century) (ابدال موسى), a key figure in the dissemination of Ḥacı Bektāş's teaching, was Ḫātūn Ana's disciple. Several waqf records reported by scholars demonstrate that Ḥacı Bektāş was dead before 691 AH [1291-1292 CE]. Ḥacı Bektāş's date of death appears as 669 AH [1270-1271 CE] in collection of manuscripts bound in Sivas in 691 AH [1291 CE] as well as in a late copy of Ḥacı Bektāş's hagiography. Velāyet-nāme (ولايت نامه), Ḥacı Bektāş's legendary biography or hagiography, exists in both prose and verse versions. The earliest verse version is attributed to Firdevsī (فردوسي), mentioned in biographical dictionaries as Firdevsī-i Rūmī or Uzun Firdevsī (fl. 15th century) (فردوسي رومي/اوزن فردوسي). It can be deduced that both prose and verse versions of the Velāyet-nāme were written after the development of Bektāşī lore in the fourteenth and fifteenth centuries [1300-1499 CE], but before the institutionalization of the order by Balım Sulṭān (d. possibly 922/1516) (بالم سلطان). Considering the fact that the historical personages mentioned in the Velāyet-nāme also lived in the thirteenth century [1200-1299 CE], we can say that Ḥacı Bektāş might have met Ṭapduḳ Emre (fl. 13th century) (طبدق امره), Seyyid Maḥmūd-ı Ḥayrānī (d. 655/1257-58) (سيد محمود حيراني), Ṣarı Ṣaltuḳ (d. shortly after 700/1300) (صري صلطق), Aḫī Evrān (اخي اوران) (d. during the reign of Orḫān Ġāzī (اورخان غازي)) and Emīrci Sulṭān(d. 637/1240)(اميرجي سلطان). It is also possible that he sent one of his disciples to Jalāl al-Dīn Rūmī (d.672/1273)(جلال الدين رومي). A key figure in the Velāyet-nāme is Aḥmed Yesevī (d. first quarter of the 13th century) (احمد يسوي) , who appears to have close tie with Ḥacı Bektāş. Contrary to the studies by certain scholars, historical data indicates that Ḥacı Bektāş was not a direct disciple of either Aḥmed Yesevī, Baba İlyās (بابا الياس), or Quṭb al-Dīn Ḥaydar (fl. 12th century) (قطب الدين حيدر).Ḥacı Bektāş was not a Yesevī or Ḥaydarī dervish. He did, however, come to Anatolia from Khurāsān or Turkestan with strong Yesevī connections and led an independent path in this land.

Title

Poetry

Notes

Poems attributed to Ḥacı Bektāş appear in a number of mecmū‘a s. No studies have been done on the subject.

Main language of text

Turkish

Foliation

55r

Bibliography

Studies

Abdurrahman, Güzel. Hacı Bektaş Velî ve Makâlât. Ankara:: Akçağ, 2002. (The edition in this monograph is taken from the associate professorship thesis of Esat Coşan)

Algar, Hamid. "Bektāš, Ḥājī." Encyclopedia Iranica. Vol IV 1990.

Bruinessen, Martin van and Gilles Veinstein. "When Haji Bektash still bore the Name of Sultan Sahak." In Bektachiyya: Etudes sur l’ordre mystique des Bektachis et les groupes relevant de Hadji Bektach. Popovic, Alexandre, ed. Istanbul: Editions Isis, 1995.

Coşan, M. Es‘ad. Hatiboğlu Muhammed ve Eserleri. Istanbul: Server İletişim, 2008.

Coşan, M. Es‘ad. Hacı Bektâş-ı Velî ve Bektâşîlik. Istanbul: Server İletişim, 2013.

Duran, Hamiye. Velâyetnâme: Hacı Bektâş-ı Velî. Ankara: Türkiye Diyanet Vakfı, 2007.

Gölpınarlı, Abdülbaki. Manakıb-ı Hacı Bektâş-ı Velî: Vilâyet-nâme. Istanbul: İnkılap Kitabevi, 1958.

Karamustafa, Ahmet T.. "Early Sufism in Eastern Anatolia." In Early Sufism in Eastern Anatolia: from its Origins to Rumi. Lewisohn, Leonard, ed. London-New York: Nimatullahi Publications, 1993, 175-198.

Karamustafa, Ahmet T.. "Yesevîlik, Melâmetîlik, Kalenderîlik, Vefâîlik ve Anadolu Tasavvufunun Kökenleri Sorunu." In Osmanlı Toplumunda Tasavvuf ve Sufiler. Ocak, Ahmet Yaşar, ed. Ankara: Türk Tarih Kurumu, 2005, 61-88.

Köprülü, M. Fuad. "Bektaş." İslam Ansiklopedisi. Vol 2. 1986.

Mélikoff, Irène. Hadji Bektach Un mythe et ses avatars: Genèse et évolution du soufisme populaire en Turquie. Leiden: Brill, 1998.

Mélikoff, Irène. "Yunus Emre ile Hacı Bektaş." TDED. 20 1973: 27-36.

Ocak, Ahmet Yaşar. "Elvan Çelebi." TDVİA. 11 1995: 63-65.

Ocak, Ahmet Yaşar. "Hacı Bektâş-ı Velî." TDVİA. vol 14. 1996.

Ocak, Ahmet Yaşar. La révolte de Baba Resul ou la formation de l’hétérodoxie musulmane en Anatolie au XIIIe siècle. Ankara: Türk Tarih Kurumu, 1989.

Tschudi, Rudolf. "Bektāshiyya." EI2 (Eng.). Vol I. 1986.

Show filiations

Ankara Milli Kütüphane 187

Ankara Milli Kütüphane A 149

Ankara Milli Kütüphane no. A 6161

Ankara Milli Kütüphane no. A 345

Ankara Milli Kütüphane 9112

Physical Description

History

Date of copy