Abū al-ḥasan Isma‘īl b. Ibrāhīm b. Isfandīyar b. Bāyazīd b. ‛Adīl b. ‛Amir Ya‛qūb b. Shams al-Dīn b. Yemen Jendār, Member of the Kastamoni dynasty, 15th century

Start new search.

Identifier (local)
bdn:029
Heading
Abū al-ḥasan Isma‘īl b. Ibrāhīm b. Isfandīyar b. Bāyazīd b. ‛Adīl b. ‛Amir Ya‛qūb b. Shams al-Dīn b. Yemen Jendār , Member of the Kastamoni dynasty , 15th century
Show variants
 
  • ابو الحسن اسماعیل بن ابراهیم بن اسفنديار بن بایزید بن عدیل بن عمر یعقوب بن شمس الدین بن یمن جندار
  • Isma*il Beg
Manuscripts by this author
Ḥ̣ulwīyāt-i sulṭānī
A vast compilation treating of the fundamental obligations of Islam, i.e. purification, prayer, alms, fast, and pilgrimage Show more
In the preface the author shows what degree of instruction is obligatory to every Muslim, and quotes from the Qur’ān and Hadīs̲’s precepts relating to the acquisition of knowledge and promises of blessings to 'Ulamās. Anxious to secure for himself some of those blessings he compiled the present compendium, as he calls it, of the knowledge necessary to God's service and, from his inability to compose in Arabic, wrote it in Turkish
The work is principally based upon the Targhīb-i Ṣalāt (ترغیب صلوۀ) by Muḥammad b. Aḥmed Zāhid, محمد بن احمد زاهد; see 182 and 807, but in the body of the work quoted on almost every page is based on the Ṣalāt-i Mesʻūdī (صلوۀ مسعودی), see 41 and occasionally also the ʻUmdat al-Islām ( عمدة الإسلام ) and numerous other works, chiefly those of the Ḥanefī school, the latest of which appears to be the Muqaddimah-’i Quṭb al-Dīn (مقدمۀ قطب الدین) by Quṭb al-Dīn Muḥammad Nikīdī, d. 1418-19. Although belonging to the last-named school, the author refers also frequently to the opinions of Shafīʻ doctors
From the author's genealogy it appears that he belonged to the princely house of Kastamuni principality. His grandsire, Isfendiyar b. (Kuturum) Bayezid, was re-instated by Timur, 1336-1405, 805, in the principality from which his father had been dispossessed byBayezid I, Sultan of the Turks, ca. 1360-1403. Ibrahim, Isfendiyar* s son, succeeded his father 833, and was followed, at a date not ascertained, by his own son Isma*il Beg , the author of the present work. After surrendering Sinop (Turkey), the last remnant of his estate, to Mehmed II, Sultan of the Turks, 1432-1481, Isma*il Beg proceeded to Yenishehr (Turkey), which the conqueror assigned to him in exchange for Sinop (Turkey).
WordPress theme: Kippis 1.15