Cönk

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Country
Turkey
City
Ankara
Institution
Ankara Milli Kütüphane
Collection
Milli Kütüphane Yazmalar Koleksiyonu
Shelfmark
182

Contents

Work 5: Cönk (Kemâl Ümmî, -1475)
LOC subject headings
Sufism
Turkish poetry
Author
Kemâl Ümmî, -1475
Ümmī Kemāl
كمال امى
Show other names
Kemāl Ümmī
Kemâl Ümmî, -1475 (authorised)
Ümmî, Kemâl, -1475 (variant)
Biographical notes
Turkish mystic poet and Ḫalvetī shaykh, who is the only Anatolian Safavid poet with an extant dīvān prior to the politicization and Shî’itization of the order. His real name is İsmā‘il, سماعیل His pen figures as" Kemāl Ümmī" in all historical sources but is used as both " Kemāl Ümmī" and " Ümmī Kemāl" in his Dīvān (دیوان), tough the first form hagiography. Biographical sources state that Kemāl Ümmī was born and raised in Karaman (Turkey), in the town of Lārende. The Sālnāme of Bolu (Turkey), however, mentions that he was from Bukhara (Uzbekistan). The place of origin of Khurāsān (Iran) which appears in his hagiography composed by a certain Dervīş ‘Aḥmed can be a generic place name indicating his dervish circle and temperament. According to his hagiography, the poet lived in Bolu (Turkey) for a long time and established a lodge in a rural area in the vicinity of the city. He had three sons. His son Sinān was a sober, educated man who criticized his father for being "ümmī". His son Cemāl was an ecstatic who was unjustly executed by the sultan of the period. Oral tradition in Bolu (Turkey) also states that he had a sister named Şehribān, together with whom he had moved from Khurāsān (Iran) to the village of Çal in the area of Dörtdīvān, Bolu. According to information in the Bolu Şer‘iyye Sicilleri, Kemāl Ümmī was married, had children and his lineage continued in Tekke Köyü, Dörtdīvān, Bolu and more recently in Gerede, Bolu. In a fermān sūreti dated1117 AH [1705 CE] , written to the qāḍīs of Bolu (Turkey) and Dörtdīvān, Bolu, it is mentioned that some previleges had been granted to his descendants since the time of Sulṭān Süleymān. Kemāl Ümmī's choice of pen name indicates that he did not have an official education. His Dīvān (دیوان) includes a mers̱iye for his master Şeyḫ Ḥamīdüddīn Aḳsarāyī or with his better known name Somuncu Baba (d. 1412), who was also the master of Ḥacı Bayrām Velī (d.1430). It also includes a mers̱iye and a medḥiye for Şeyḫ ‘Alī Erdebīlī (d. 1429), the grandson of Ṣafiyyü’d-dīn Erdebīlī (d.1334). The connection between Kemāl Ümmī and Şeyḫ ‘Alī Erdebīlī (d. 1429) is thus established through his master Ḥamīdüddīn Aḳsarāyī , who visited Şeyḫ ‘Alī Erdebīlī (d. 1429) and stayed with him for some time. Parts of Kemāl Ümmī's Dīvān suggests that he may also have done the same. We learn from Kemāl Ümmī's mers̱iye that he became the disciple of Muẓafferü’d-dīn Lārendī, one of his master's ḫalīfes, after the death of his master. Among the people in Kemāl Ümmī's circle were Ḥacı Bayrām Velī (d.1430), presented by his hagiography as his close friend, and his two disciples Aḳçavaḳlı Ṣarı Müderris and Yaġlucalı ‘Alī Kevkeb Ḳutbu’d-dīn. According to his hagiography, the followers of Kemāl Ümmī were called “Kemāllü”. He did not consider himself a master and did not leave any successors. His hagiography presents him as the inventor of ẕikr from the throat, also called ḳoyun ẕikri or bıçḳı ẕikri. Reference is also made to Kemāl Ümmī in Vilāyetnāme-i Sulṭān Şücā‘ü’d-dīn (ولایتنامۀ سلطان شوجاع الدین) , where along with Seyyid Nesīmī and Ḳayġusuz Abdāl he travels to Seyitġāzī to see Sulṭān Şücā‘. His disrespect towards Sulṭān Şücā‘'s leads to Sulṭān Şücā‘'s prophecy that he will be hanged. This account is taken up by some of the biographical sources where it is stated that he was executed. Kemāl Ümmī's date of death appears as 880 AH [1475 CE] in Ottoman sources. His grave is situated in the village named Işıklar (with the old name of Tekke in the area of Sazak 39 km. southeast of Bolu (Turkey). He also has various maḳām in places such as Karaman (Turkey), Manisa (Turkey), Niğde (Turkey).
Title
Cönk
جونك
Notes
Main language of text
Turkish
Foliation
50v-51r
Show filiations
Ankara Milli Kütüphane 242
Ankara Milli Kütüphane Cönk 59
Ankara Milli Kütüphane 13917
Work 2: Poetry (Aḥmed Paşa (d. [902/1496-97))
LOC subject headings
Turkish language To 1500
Ghazals, Turkish
Love poetry, Turkish
Masnavis
Laudatory poetry, Turkish
Persian poetry 747-1500
Ghazals, Persian
Arabic poetry 1258-1800
Author
Aḥmed Paşa (d. [902/1496-97)
ﺍﺣﻤﺪ ﭘﺎﺷﺎ
Show other names
Bursalı Aḥmed Paşa
Aḥmed Paşa Brusavī
Aḥmed b. Veliyyü'd-dīn b. İlyās el-Ḥüseynī
ﺑﺮﻮﺳﻟی ﺍﺣﻤﺪ ﭘﺎﺷﺎ
ﺍﺣﻤﺪ ﭘﺎﺷﺎ ﺑﺮﻮﺳﻭی
ﺍﺣﻤﺪ بن ﻭﻟی ﺍﻟﺪﻳﻦ بن ﺍﻟﻴﺎﺱ ﺍﻟﺣﺴﻴﻨﻲ
Ahmet Paşa, -1497 (authorised)
Ahmed Paşa, -1497 (variant)
Ahmet Paşa, d. 1497 (variant)
Bursalı Ahmet Paşa, -1497 (variant)
احمد پاشا (variant)
Biographical notes
Famous Ottoman court poet active during the reigns of Meḥmed II and Bāyezīd II. Born probably in Edirne (Adrianople), Aḥmed Paşa was the son of the ḳāḍī ʿasker Velīyyü’d-dīn b. İlyās. He served as mudarris at the madrasa of Murād II in Bursa, and as ḳāḍī of Edirne. After the ascension of Meḥmed II, he became ḳāḍī ʿasker, the ruler’s tutor, and finally, vizier. After his fall from grace with the sultan, Aḥmed Paşa was briefly in custody, or possibly imprisoned. He was later pardoned and appointed as mütevellī of the madrasas of Orḫān and Murād in Bursa. He subsequenty served as sancaḳ beyi of Sultanönü, Tire and Ankara. After the ascension of Bāyezīd II, he was appointed as sancaḳ beyi of Bursa. He died in Bursa in 902 AH [1496-1497 CE]. Aḥmed Paşa’s fame and poetry spread all through Anatolia, Rumelia and beyond during his lifetime. He was imitated by many 15th century [1400-1499 CE] and 16th century [1500-1599 CE] poets. Bibliographical dictionaries describe him as the greatest Ottoman poet to have lived between the days of Şeyḫī and Necātī.
Title
Poetry
Notes
Compiled upon the order of Bāyezīd II, Aḥmed Paşa’s Dīvān includes laudatory poetry for Bāyezīd II, Meḥmed II, and Cemʿ Sulṭān. In addition to his poems in Turkish, Aḥmed Paşa also has poems in Arabic and Persian, as well as a couplet in Greek.
The poems are dedicated to Meḥmed II
Main language of text
Turkish
Foliation
f. 52b
Bibliography
Editions
Pınar, Davut Zeki. "Bursalı Ahmet Paşa Divanı." Undergraduate Thesis, İstanbul University, 1938.
Tarlan, Ali Nihat. Ahmet Paşa Divanı. İstanbul: MEB, 1966.
Studies
Aksoyak, İsmail Hakkı. "Anadolu Sahasında İlk Bahr-ı Tavîl Ahmed Paşa’nın Mıdır?" Turkish Studies = Türkoloji Araştırmaları. 2, no. 4 2007: 84-97.
Bolcan, Gülcan. "Ahmet Paşa’nın Kasidelerinde Maddi-Manevi İnsan Unsurları, Meşhur Şahsiyetler, Efsanevi Kahramanlar, Kıssalar." Undergraduate Thesis, İstanbul University, 1973.
Göçmen, Zeynel. "Ahmet Paşa’nın Divanında Cemiyet." Undergraduate Thesis, İstanbul University, 1967.
Kaptan, Yılmaz. "Ahmed Paşa Divanı’nda Edebi Sanatlar." MA Thesis, İstanbul University, 1999.
Karabey, Turgut. Ahmet Paşa (Hayatı, Edebî Kişiliği, Eseri ve Bazı Şiirlerinin Açıklamaları). Erzurum: Atatürk Üniversitesi, 1991.
Karavelioğlu, Murat A.. "Klasik Türk Edebiyatında Kaside." Türkiye Araştırmaları Literatür Dergisi. 5, no. 9 2007: 253-270.
Koçdemir, Hadi. "Ahmet Paşa’da Dini Unsurlar." Undergraduate Thesis, İstanbul University., 1971.
Kurnaz, Cemal. "Necâti Beğ, Ahmed Paşa, Hayâlî Beğ ve Nev’î Divanlarında Teşbih ve Mecaz Unsurları." Türk Kültürü Araştırmaları. XXV, no. 1 1987: 158=160-158=160.
Kut, Günay. "Ahmed Paşa, Bursalı." Türkiye Diyanet Vakfı İslam Ansiklopedisi. 2Istanbul: Türkiye Diyanet Vakfı, 1989: 111-112.
Köprülü, M. Fuad. "Ahmed Paşa." İslam Ansiklopedisi. Vol. 1.Eskişehir: MEB, 1997.
Nazik, Sıtkı. "Ahmed Paşa’nın “Elimden Ne Gelir” Redifli İki Gazeli ve Divan Edebiyatında Çaresiz Âşık İmajı." Turkish Studies = Türkoloji Araştırmaları. 6, no. 3 2011: 1679-1696.
Okur, Münevver. "Bursalı Ahmet Paşa’nın Kasidelerinde İran Mitoloji Kahramanları, Kıssalar, Devrin Örf ve Âdetleri Kronolojisi." Undergraduate Thesis, İstanbul University, 1949.
Tolasa, Harun. Ahmet Paşa’nın Şiir Dünyası. Ankara: 1973.
Turan, Selami. "Aşkın Terennümü: Eski Türk Edebiyatında Gazel." Türkiye Araştırmaları Literatür Dergisi. 5, no. 10 2007: 155-196.
Yola, Şenay. "Ahmet Paşa’nın Divanındaki Din ve Tasavvuf Unsurları." Undergraduate Thesis, İstanbul University, 1968.
Öge, Sevil. "15. yy. Şairlerinden Mesihi, Cem Sultan, Ahmed Paşa, Necati Beg, Üsküblü İshak Çelebi ve Şeyhi'nin Divanlarında Atasözleri ve Deyimler." MA Thesis, Trakya University, 2001.
Özergin, M. Kemal. "Ahmed Paşa’nın Tarih Manzumeleri." İÜ Türk Dili ve Edebiyatı Dergisi. 10 1960: 161-184.
İnalcık, Halil. "Aḥmad Pasha." The Encyclopedia of Islam New Edition. Vol. 1Leiden: 1960.
Şentürk, Ahmet Atilla. Ahmed Paşa’nın Güneş Kasidesi Üzerine Düşünceler. İstanbul: Enderun Kitabevi, 1994.
Show filiations
Ankara Milli Kütüphane 242
Ankara Milli Kütüphane Cönk 59
Ankara Milli Kütüphane 13917
Work 3: Poetry (Nesimi, approximately 1369-approximately 1418)
LOC subject headings
Turkish language To 1500
Love poetry, Turkish
Ghazals, Turkish
Masnavis
Islamic poetry, Turkish
Sufi poetry, Turkish
Sufism (Early works to 1800)
Author
Nesimi, approximately 1369-approximately 1418
نسيمي
Show other names
Nesīmī (d. 820/1418 [?])
Seyyid İmādüddīn Nesīmī (d. 820/1417?)
ﺳﻴﺪ ﻋﻤﺎﺩﺍﻟﺪﻳﻦ نسيمي
Nesimi, approximately 1369-approximately 1418 (authorised)
Imadăddin Năsimi, approximately 1369-1418 (variant)
Imadeddin Nesimi, approximately 1369-approximately 1418 (variant)
Nasīmī, approximately 1369-approximately 1418 (variant)
Nasīmī, ʻImād al-Dīn, approximately 1369-approximately 1418 (variant)
Năsimi, Imadăddin, approximately 1369-1418 (variant)
Nasimi, Imadeddin, approximately 1369-approximately 1418 (variant)
Nesimi, ca. 1369-ca. 1418 (variant)
Nesimi, d. 1404 or 5 (variant)
Nesimi, İmadeddin, approximately 1369-approximately 1418 (variant)
Nesimi, Seýit Umadutdin, approximately 1369-approximately 1418 (variant)
Nesimi, Umadutdin, approximately 1369-approximately 1418 (variant)
Seĭid Imadeddin Nesimi, approximately 1369-approximately 1418 (variant)
Seĭit Ymadeddin Nesimi, approximately 1369-approximately 1418 (variant)
Seyid İmadeddin Nesimi, approximately 1369-approximately 1418 (variant)
Seyyid Nesîmî, approximately 1369-approximately 1418 (variant)
Ymadeddin Nesimi, approximately 1369-approximately 1418 (variant)
Насими, Имадеддин, approximately 1369-approximately 1418 (variant)
عماد الدين نسيمى (variant)
نسينى (variant)
نسيمي (variant)
نسيمي،, approximately 1369-approximately 1418 (variant)
نسيمي،, حو. 1369-حو. 1418 (variant)
Sayyid ʻImād al-Dīn Nasīmī Tabrīzī, approximately 1369-approximately 1418 (variant)
سيد عماد الدين نسيمى تبريزى (variant)
Nasīmī Tabrīzī, Sayyid ʻImād al-Dīn, approximately 1369-approximately 1418 (variant)
Tabrīzī, Sayyid ʻImād al-Dīn Nasīmī, approximately 1369-approximately 1418 (variant)
Seyyid İmadäddin Näsimi, approximately 1369-approximately 1418 (variant)
Näsimi, Seyyid İmadäddin, approximately 1369-approximately 1418 (variant)
Biographical notes
Nesīmī is an early Ottoman poet and mystic, famous for his Ḥurūfī worldview. He is believed to have come from Nesīm, near Baghdād. He was most likely of Turkoman origin, although his title of “Seyyid” also points to Arab blood. About 804 AH [1401 CE] he became a follower of Faḍl Allāh Ḥurūfī (d. 796/1394), whom he personally met, and eventually became his successor. After Faḍl Allāh’s death, he left Azerbaijan for Anatolia. He came to Bursa during the reign of Murād I (761-91/1360-89) and was not well received here. Ḥacı Bayram (d. 833/1430) refused to see him in Ankara. He eventually went to Aleppo, where he was flayed for his heretical views in 820 AH [1417 CE] (other dates are also given in the historical sources). Evliyā Çelebi (d. 1095/1684) mentions a lodge and a tomb for Nesīmī in this city. Nesīmī had Dīvāns in both Persian and Turkish, which he knew equally well, as well as possibly a Dīvān in Arabic which is no longer extant. His Turkish shows the characteristics of the Ādharī dialect. Nesīmī’s poetry focuses on Ḥurūfī teachings, the doctrine of the oneness of being, and the praise of the Twelve Imams. The latter aspect, in addition to his martyrdom, has led to the Alevi adoption of Nesīmī, who consider him as one of their seven great poets. Nesīmī also had an important historical role in the development of classical literature in Turkish, with his extensive use of complex images (maḍmūn).
Title
Poetry
Notes
Main language of text
Turkish
Foliation
39b f.
Foliation
40a f.
Foliation
41b f.
Foliation
43a f.
Foliation
43b f.
Bibliography
Editions
Ayan, Hüseyin. Nesîmî – Hayatı, Edebî Kişiliği, Eserleri ve Türkçe Divanının Tenkidli Metni I-II. Ankara: Türk Dil Kurumu, 2002.
Burrill, Kathleen R.F.. The Quatrains of Nesimî – Fourteenth-Century Turkic Hurufi. Paris: Mouton, 1972. (with Annotated Translations of the Turkic and Persian Quatrains from Hekimoğlu Ali Paşa MS)
Kürkçüoğlu, Kemâl Edib. Seyyid Nesîmî Dîvânı’ndan Seçmeler. Ankara: Kültür ve Turizm Bakanlığı, 1985.
Saygı, Saide. "Seyyid Nesimi Divanı." unpublished graduation thesis, Ankara University: 1964-66.
Studies
Alparslan, Ali. "Câvidân-nâme’nin Nesîmî’ye Tesiri." unpublished associate professorship dissertation, İstanbul University, 1967.
Ayan, Hüseyin. "Kul Nesîmî’ye Ait Olduğu Sanılan Şiirler." Edebiyat Fakültesi Araştırma Dergisi (EFAD). 6 1974: 21-33.
Babinger, Franz. "Nesīmī." Encyclopaedia of Islam. VIIILeiden: E.J. Brill, 1995: 8-8.
Bilgin, A. Azmi. "Nesīmī." TDVİA. 33, [n.d.]: 3-5.
Gahramanov, Jahangir. Nasimi Divanynyn Leksikasy. Baku: 1970.
Gibb, E.J.W.. History of Ottoman Poetry. London: Luzac & Company, 1900-09.
Gölpınarlı, Abdülbâki. "Nesîmî." İslam Ansiklopedisi. IX, [n.d.]: 206-207.
Gölpınarlı, Abdülbâki. Hurufîlîk Metinleri Kataloğu. Ankara: 1973.
Gölpınarlı, Abdülbâki. Nesîmî, Usûlî, Rûhî. İstanbul: Kapı, 2014.
Hess, M.R.. "Zum Stammbaum Einiger Türkischer Nesîmî-Handschriften." Ar.Ott. XXI 2003: 245-257.
Kocatürk, Vasfi Mahir. Tekke Şiiri Antolojisi. Ankara: Buluş Kitabevi, 1955.
Kuluzade, Mehmet. "Nesimi." In Azerbaycan Edebiyatı Tarihi. Bakü: Azerbaycan SSR İlimler Akademisi Neşriyatı, 1960, 265-265.
Köksal, Fatih. "Seyyid Nesimî’nin Bilinmeyen Tuyuğları." TUBA. XXIV/1 2000: 187-197.
Köprülü, Fuat. "Nesimî’ye Dair." Hayat. I, no. 20 1927.
Ocak, Ahmet Yaşar. Osmanlı İmparatorluğunda Marjinal Sûfîlik: Kalenderîler (XIV-XVII. Yüzyıllar). Ankara: Türk Tarih Kurumu, 1992.
Olgun, İbrahim. "Seyyit Nesîmî Üzerine Notlar." TDAY Belleten. 1970: 47-68.
Olgun, İbrahim. "Nesîmî Üzerine Notlar." TDAY Belleten. 1971: 195-207.
Yöntem, Ali Canip. "Seyyid Nesîmî ve Tuyuğları." Güneş. , no. 7 1927.
Zülfe, Ömer. "Nesîmî’nin Tuyuğlarına Ek." Modern Türklük Araştırmaları Dergisi. II/4 2005 .
Ünver, Mustafa. Hurûfîlik ve Kuran: Nesîmî Örneği. Ankara: 2003.
Üzüm, İlyas. "Nesīmī–Görüşleri." TDVİA. 33, [n.d.]: 5-6.
Show filiations
Ankara Milli Kütüphane 242
Ankara Milli Kütüphane Cönk 59
Ankara Milli Kütüphane 13917

Physical Description

Number of folios
56 f.
Dimensions of folio
width 16cm, height 24.2cm
Dimensions of written area
width 13.2cm, height 21cm
Columns
2
Ruled lines
11

History

Date of copy
20th. century
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