Summary View

Country

Turkey

City

Edirne

Institution

Edirne Selimiye Yazma Eser Kütüphanesi

Shelfmark

4782

Contents

Mecmū‘a-i ilāhiyyāt ve’l-eş‘ār (Yūnus Emre (d. 1320))

LOC subject headings

Sufism

Turkish poetry

Author

Yūnus Emre (d. 1320)

يونس امره

Show other names

Yunus Emre, -1320? (authorised)

Эмре, Юунус, -1320? (variant)

Юунус Эмре, -1320? (variant)

امره, يونس, -1320? (variant)

يونس أمره, -1320? (variant)

Ėmra, I︠U︡nus, -1320? (variant)

Ėmre, I︠U︡nus, -1320? (variant)

Ėmre, I︠U︡unus, -1320? (variant)

Emre, Jonuz, -1320? (variant)

Emre, Yunus, -1320? (variant)

Imră, I̐unus, -1320? (variant)

I︠U︡nus Ėmra, -1320? (variant)

I︠U︡nus Ėmre, -1320? (variant)

I̐unus Imră, -1320? (variant)

I︠U︡unus Ėmre, -1320? (variant)

Jonuz Emre, -1320? (variant)

Younous Emré, -1320? (variant)

Yunus Emre, d. 1320? (variant)

Biographical notes

Turkish mystic poet of the second half of the 13th century [1200-1299 CE] and the first quarter of the 14th century [1300-1399 CE] , who was extremely influential in the dissemination of Sufi teachings in Anatolia and the formation of tekke poetry, in addition to his leading role in the use of ‘arūḍ meter in Old Anatolian Turkish. Information on Yūnus's life is scarce and relies heavily on the references in his poems as well as legendary tales. His dates of birth and death have been subject to various debates, which were largely concluded by a record published by Adnan Erzi ( (Erzi_1950, pp. 85-89). Taken from a mecmū‘a at Beyazıt Library (Beyazıt Library 7912, , 38v). This record indicates that Yūnus lived for 82 years and died in 720 AH [1320-1321 CE] This puts his date of birth in the year of 638 AH [1240-1241 CE]. According to the general opinion, Yūnus was born in an area nearby the Sakarya river and lived in the Ṭapduḳ Emre convent located at Emrem Sultan near Nallıhan. He donated his land in Sarıköy to the convent. In some of his poems Yūnus Emre mentions that he lived to an old age. Certain of his poems indicate that Yūnus had children. In a document dated 924 AH [1518 CE] in Konya Registers No. 871 of the Ottoman Archives, reference is made to Yūnus's son İsmā‘īl and to the fact that Yūnus Emre bought a land named Ammā Yerce from Karamanoğlu İbrahim Bey. Tough his references to being ümmī in his poems led popular legend to consider him as illiterate, it is now well accepted that Yūnus was fairly educated. Gölpınarlı ( (Golpinarli_1961, pp. 100-101)) draws close parallels between some of his poems and those of Saʻdī and Mevlānā Celāleddīn Rūmī, concluding that Yūnus knew enough Persian to do translations. The precise nature of his education is not known. References in his poems indicate that Yūnus was a disciple of Ṭapduḳ Emre , who was in turn the disciple of Ṣarı Ṣaltuḳ. In addition to these two masters, Yūnus mentions Mevlānā Celāleddīn Rūmī in his poems, for whom he has great veneration. He is critical of the dervish Geyikli Baba (14th cent.). The lack of references to Ḥacı Bekṭāş Velī indicate that, contrary to the passages in Bektashi sources, Yūnus Emre was not directly related to Ḥacı Bekṭāş. We know from his poem that Yūnus Emre travelled extensively. The places mentioned in his poems include Kayseri, Sivas, Maraş, “upper lands” (Azerbaijan), Damascus, Shiraz, Baghdad, Tabriz and Nakhchivan. References in his poems suggest that he did not go on pilgrimage. There are graves attributed to Yūnus in various places in Anatolia as well as in Azerbaijan. Scholars agree on the authenticity of the grave in Sarıköy, near Sivrihisar. This grave was moved in 1946 [1946 CE] in the building of the railway between Ankara and Eskişehir and was subsequently transferred to its own newly built musoleum in 1970 [1970 CE]. Faruk K. Timurtaş was the first scholar to indicate that Yūnus Emre and ‘Āşıḳ Yūnus were two separate poets. ( (Timurtaş, Faruk, ed. Yunus Emre Dîvânı. Ankara: Başbakanlık Basımevi, 1986., pp. 19)). The poet ‘Āşıḳ Yūnus lived in Bursa and died in the beginning of the 15th century [1400-1499 CE]. The fact that Yūnus Emre used adjectives such as “ ‘āşıḳ, miskīn, dervīş” to refer to himself resulted in the mixing of the poems attributed to the two poets. This is visible in a majority of the manuscripts.

Title

Mecmū‘a-i ilāhiyyāt ve’l-eş‘ār

مجموعۀ ألاهيّاة و الأشعار

Notes

Main language of text

Turkish

Physical Description

Number of folios

55 ff.

History

Date of copy

20th. century