Summary View

Country

Turkey

City

Izmir

Institution

Kastamonu İl Halk Kütüphanesi

Shelfmark

no. 389

Contents

Work 3: Vaṣiyetnāme (Hüsrev, Molla, -1480)

LOC subject headings

Islamic funeral rites and ceremonies

Funeral rites and ceremonies

Author

Hüsrev, Molla, -1480

Show other names

Molla Hüsrev, ö.885/1480

ملا خسرو, محمد بن فرامرز بن علي

Mollā Ḫüsrev, Meḥmed b. Ferāmurz b. ‘Alī, d. 1480

Mollā Ḫüsrev

Hu˜srev, Molla, -1480 (authorised)

Hʼusrav, Molla, -1480 (variant)

Hu˜srev, Molla, d. 1480 (variant)

Hu˜srev Molla, Mehmed, -1480 (variant)

Køhøosrew, Molla, -1480 (variant)

Mehmed b. Faramurz b. Ali, -1480 (variant)

Mehmed b. Firamurz b. Ali, -1480 (variant)

Molla Hu˜srev, -1480 (variant)

Muhammed b. Feramurz b. Ali, -1480 (variant)

Mulla Khusraw, Muḥammad ibn Faramurz, -1480 (variant)

Mulla Khusraw, Muḥammad ibn Faramurz, d. 1480 or 81 (variant)

ʼđł˜, ʹ (variant)

ʼđł˜, ʹ, ®. 1480 (variant)

ʼđł˜, ʹ (variant)

ʹ ʼđł˜, Ư · łʹłø (variant)

Biographical notes

A Sufi mystic, grandson of Jalāl al-Dīn Rūmī by his son Sulṭān Valad, 1226-1312,. He was born Konya on 8 D̲h̲u al-Qaʿda 670 [1272 CE] and achieved the position of third leader of the Mevleviyeh Sufi order after his father died in 1312 [1312 CE]. If we trust some of his biographers such as Aflākī, Ulu Arif Çelebi, d. 1320 played an important role in the political establishment of this Sufi order, acting as an ambassador in the name of his father to the Mongol ruler Uljāytū Khudābandah, Ilkhan of Iran, approximately 1280-1316 during the year 1312 [1312 CE]. On that occasion, he opposed the recent conversion to Shiism by the Mongol Ilkhan. He also travelled in Iraq, Iran and especially across Anatolia but unlike his ancestors, he is not praised for his literary talents, leaving only a small number of poems mostly in ghazal and ruba’i form. The same Aflākī depicts him as more concerned with Sufi practices rather than literary activities, describing his participation in long samāʿ sessions that raised suspicion of Ulu Arif Çelebi’s involvement in antinomian tendencies of Anatolia Sufism (especially Qalandarism). He died in Konya on the 23rd of Dhū al-Ḥijjah 719 [1320 CE] and was buried in the Mevlevi Tomb (türbe) that is still standing in the city today.

Title

Vaṣiyetnāme

وصيتنامه

Notes

This short work in Turkish provides elaborate instructions regarding the prayers and rituals to be performed following the author’s death.

Main language of text

Turkish

Foliation

21v-23r ff.

Bibliography

Studies

Show filiations

İzmir Milli Kütüphane no. 1038

Kastamonu İl Halk Kütüphanesi no. 1757

Balıkesir İl Halk Kütüphanesi no. 669

Amasya İl Halk Kütüphanesi no. 952

Kastamonu İl Halk Kütüphanesi no. 300

Ankara Milli Kütüphane no. 562

Vakıflar Genel Müdürlüğü no. 257

Süleymaniye Yazma Eser Kütüphanesi no. 918

Ankara Milli Kütüphane no. 2830

Vakıflar Genel Müdürlüğü no. 421

Ankara Milli Kütüphane no. 701

Physical Description

Number of folios

209 ff.

Hand

Copied by: ʻAbdulvelī b. ʻAlī عبد الولي بن علي

History

Place

Kastamonu(Turkey)

Date of copy

18th. century